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601.
Meadows LA Kaslow NJ Thompson MP Jurkovic GJ 《American journal of community psychology》2005,36(1-2):109-121
Protective factors (hope, spirituality, self-efficacy, coping, social support–family, social support–friends, and effectiveness of obtaining resources) against suicide attempts were examined in economically, educationally, and socially disadvantaged African American women (100 suicide attempters, 100 nonattempters) who had experienced recent intimate partner violence. Significant positive associations were found between all possible pairs of protective factors. Bivariate logistic regressions revealed that higher scores on each of the seven protective factors predicted nonattempter status; multivariate logistic regressions indicated that higher scores on measures of hope or social support–family showed unique predictive value for nonattempter status. Further, the multivariate model accurately predicted suicide attempt status 69.5% of the time. Partial support was found for a cumulative protective model hypothesizing a linear relationship between the number of protective factors endorsed and decreased risk for suicide attempts. Implications of these findings for community-based preventive intervention efforts and future research are discussed. 相似文献
602.
Aileen Barclay 《Journal of Religion, Spirituality & Aging》2016,28(1-2):68-83
I look at dementia from an eschatological perspective through personal experience as I supported my husband through his journey into Alzheimer’s disease. Building on the notion of a monastic garden, I draw from the contemplatives to understand my own “kairos” moment that changed my perspective on the way church and other providers offer care. Comparing the church to a garden, I argue that people with dementia are priest-bearing sacraments in whose faces God is seen. Looking into the faces of those with dementia, these priests shepherd us to recognize our illusions about life calling us to greater humility. 相似文献
603.
Warren A. Kinghorn 《Journal of Religion, Spirituality & Aging》2016,28(1-2):98-117
Persons with dementia suffer not only from neuropathology but also from cultural norms that exalt agency, privilege rationality, equate worth with capacity, and discourage disability and dependence. In Christian theological context, however, these are faulty assumptions that harm people with dementia. Christian tradition affirms, rather, that humans are integrated, whole-person, embodied souls on a journey to God; dependent on others and on God; and endowed by God with intrinsic worth that is unrelated to capacities. Four theological parameters—creation, participation, lament, and song—enable resistance to prevalent toxic social norms and promote faithful Christian re-membering of people with dementia. 相似文献
604.
Juleen K. Buser Rachael A. Parkins Trevor J. Buser 《Journal of Addictions & Offender Counseling》2014,35(2):97-113
The authors interviewed 12 female participants about the intersection of their spiritual beliefs and eating disorder symptoms. Three main themes emerged from the data: (a) spiritual beliefs as helpful, (b) choice not to ask for spiritual help, and (c) guilt. 相似文献
605.
Karen-Marie Yust 《International Journal of Children's Spirituality》2014,19(2):133-143
Digital culture is a prominent factor in the formation of children’s identity and relational experiences, with high percentages of children in many countries participating in gaming and social networking activities. Yet little scholarly work has addressed the ways in which various patterns of engagement in digital culture call into question current assumptions about childhood identity formation and relationality and the repercussions of formational and relational shifts on children’s spirituality. This essay explores ways in which digital culture functions as a spiritually enriching force in children’s lives, paying particular attention to the potential value of social networking for children’s spiritual well-being and the ways in which the internet’s positive aspects may mask other, more corrosive, elements. 相似文献
606.
绿色消费虽然备受关注但消费者积极性却不高,这可能和个体差异性有关。为了考察绿色消费的积极性,本研究从个体差异的视角出发,引入购买时间距离这一变量,以揭示面对绿色产品的矛盾性消费者究竟更愿现在购买还是将来,决策模式是否会存在个体差异。研究发现,时间距离调节绿色消费观与产品购买意愿的关系,而产品价值感知部分中介了该调节作用。具体来说,绿色消费者不会受到时间框定的影响,而非绿色消费者则表现出时间框定效应即更倾向于在将来而不是现在购买绿色产品;这是因为绿色消费观以自上而下的方式影响绿色消费者动机加工,使绿色产品的价值感知较为稳定,而非绿色消费者的价值感知则根据购买时间距离的不同而变化。研究结果说明在生态文明建设日益紧迫的当下培育个体绿色消费观具有重要的意义。 相似文献
607.
David S. Steingard 《World Futures: Journal of General Evolution》2013,69(3):228-246
This article presents theory and practical experiences related to classroom pedagogy focusing on spirituality and wholeness—the spiritually whole-system classroom. In it, spiritual principles help create a learning community founded on the experience of wholeness. The spiritually whole-system classroom allows participants the opportunity of “being connected with one's complete self, others, and the entire universe” in order to serve a meaningful, broader purpose. This type of transformation engages heads, hearts, spirits, and hands in the pursuit of a more enlightening experience of human organizing. The article concludes with a critically reflective discussion of spiritual applications to management education and practice. 相似文献
608.
An Open Letter to Health and Mental Health Care Professionals from a Survivor of Sexual Exploitation
《Women & Therapy》2013,36(3-4):133-137
The following is a personal acount from a woman who has cerebral palsy dealing with her experiences with sexual exploitation. The article gives suggestions to the mental and health care profession about working with a survivor of sexual abuse who happens to have a disability. 相似文献
609.
Andrew Samuels 《Psychodynamic Practice》2013,19(3):349-365
Abstract Without collapsing distinct discourses into each other, the paper considers the linkages between spirituality, psychotherapy and politics. Changes are taking place in all three areas. Therapists who focus on the spiritual dimension as part of their ordinary work still tend to be marginalized. Similarly, the political dimensions of the client's experience often receive insufficient attention. The author offers an initial sketch of a new ‘anatomy of spirituality’: into social spirituality, democratic spirituality, craft spirituality, profane spirituality and spiritual sociality. He criticizes the practice of ‘safe therapy’, meaning therapy based on an object relations paradigm that represses the (incestuous) sexuality that lies at the heart both of the therapy encounter and the domain of spiritual values. The paper concludes with some thoughts about justice and an account of pertinent grassroots political developments. 相似文献
610.
《Journal of couple & relationship therapy》2013,12(2):25-34
SUMMARY Core energetics is a method of psychotherapy that seeks the integration of all aspects of humanity: the emotional, physical, mental, and spiritual. Based on a deep understanding of the ways in which energy and consciousness work together, the therapy, developed by John C. Pierrakos, MD, invites couples to experience their inner truth and to identify their universal life goals and core feelings. Core energetics emphasizes wholeness and unification without loss of individuation for the couple. This article describes core energetics as it is used in couples work; the theory, therapeutic stance, methods of diagnosis, and energetic techniques are discussed, as well as the focus on sexuality and Spirituality. 相似文献