徽州古民居:《周易》美学思想的体现

徽州古民居乃中国古代建筑艺术之宝库,传统文化之精髓,而《周易》又是中国传统文化之源头活水,其"天人合一"、"保合太和"、"唯变所适"的美学思想对徽州古民居产生了深远影响并在徽州古民居中有着明显的体现。研究徽州古民居所体现的《周易》美学思想,有助于体认其所蕴含的深厚的中国传统文化,这将有助于更好的保护和宣扬徽州古民居,从而让更多的人来感受它的美。     

发展心理学的现实转向

基于对发展心理学国际学科背景以及中国社会现实和研究状况的分析,我们提出当前发展心理学研究应该做出更加现实的转向:中国的发展心理学必须面向中国的社会现实需求,面向各种实际问题的解决,加强应用研究和研究成果的应用.这种应用研究应该遵循特定的原则,研究成果可在素质教育、心理健康、和谐社会建设等领域广泛应用.     

心理和谐概念辨析

心理和谐是心理要素以及直接影响心理的各要素之间在总体意义上的协调统一、相对稳定的关系,它由个体内部心理和谐、人－事心理和谐、人际心理和谐和身心和谐四个子系统组成,其内涵本质上属于积极心理学的范畴。心理和谐和心理健康、自我和谐、主观幸福感既有显著区别,又存在密切关系。对心理和谐的内涵及其同邻近概念的关系进行全方位的辨析,有助于深化心理和谐的理论研究和实证研究。     

On the Constitution and the True Aim of The Joy of Heaven and Non-Speech： A Reinterpretation of the Debate at the Dam over the Hao River

The essay starts by questioning how the debate at the dam over the Hao River between Zhuang Zi and Hui Zi arose. It describes the source of ideas that led Zhuang Zi to speak on the enjoyment of the fish (yuzhile 鱼之乐) and points out that the meaning of the debate rests in bringing about the emergence of the true subject of “enjoyment.” It highlights this meaning by analyzing the essential content and value orientation of Zhuang Zi’s ideas on the joy of heaven (tian le 天乐) and perfect enjoyment (zhile 至乐). Following up on this thread, the essay goes further to analyze the true meaning of Zhuang Zi’s theory concerning the “great speech” of “non-speaking.” This essay holds that the debate is a parable, an external representation that unfolds an internal tension between two different levels contained within Zhuang Zi’s thought, rather than simply a debate between these two thinkers.     

医者不可不慈仁，病者不可猜鄙——构建和谐的医患关系

医患和谐是医学的本质要求。目前医患关系紧张是在市场经济和高科技背景下,价值选择和制度安排失当造成的。要充分利用传统文化的资源,同时适应时代要求,在价值选择和制度安排上促进医患和谐。     

MORAL APES, HUMAN UNIQUENESS, AND THE IMAGE OF GOD

Recent advances in evolutionary biology and ethology suggest that humans are not the only species capable of empathy and possibly morality. These findings are of no little consequence for theology, given that a nonhuman animal as a free moral agent would beg the question if human beings are indeed uniquely created in God's image. I argue that apes and some other mammals have moral agency and that a traditional interpretation of the imago Dei is incorrectly equating specialness with exclusivity. By framing the problem in terms of metaphor, following the work of Paul Ricoeur and Sallie McFague, I propose that the concept of the imago Dei could be extended to accommodate moral species other than our own.     

中国传统儒家责任心理思想探究

与西方个人主义文化背景下建构的责任心理观不同,传统儒家以“天人合契”思想为主旨,强调在关系伦理的价值体系中探求责任心理的现实定位,从而形成了一种以朴素的血缘亲情为基础,以“孝悌”为核心,外推“礼义”以至人类社会与自然的责任心理观。它视“民胞物与”的仁爱精神、“敬德保民”的王道信念、“心忧天下”的忧患意识为核心内容,主张以个人为起点,经由“诚”“敬”的主观修养、“知行合一”的力行实践,并辅以外在刑罚约戒,达致“克己让人”的为他责任人格。责任心理思想是传统儒家学说“上本天道、下理人情”,融贯道德理想于人伦日用的中心环节     

Self-motivated behaviour: Its influence on intergroup contact for intergroup harmony

We investigated the role of self-motivated behaviour in promoting intergroup member contact for intergroup harmony. A multi-ethnic group of 68 freshmen students attending a Nigerian state university were participants (female = 43.8%; Mean age = 22.15 years, SD = 2.35 years; Igbo = 45.6%, Hausa/Fulani = 20.4%, Yoruba = 24.5%, and others = 9.5%). By religious affiliation, the students comprised Christians (62%) and Muslims (38%). The students took part in an intergroup contact learning assignment designed for them to interact with others outside their class cohort and from a different ethnic group to themselves. They completed measures of self-motivated behaviours defined by self-efficacy, self-interest, learning predisposition, as well as intergoup harmony. Tests of mediation revealed significant positive indirect effects of intergroup member contact on intergroup harmony through self-efficacy, self-interest, and learning behaviour. Self-motivated behaviour fully mediated the relationship between intergroup contact and intergroup harmony among students in Nigerian multi-ethnic settings. Self-motivated behaviour may facilitate peace-building and intergroup harmony, for management of intergroup relations, among Nigerian major ethnic groups premised on intergroup contact.     

先秦国家安全思想及其当代借鉴价值

在中国历史上,关于国家安全问题的战略性思考起源于先秦时期,许多重要的指导思想和原则,如以民为本、和而不同、慎战、亲仁善邻等思想已在那时得到了明晰。这些宝贵的思想具有久远而深厚的文化基础。他们不仅为历朝历代安内攘外,维系中国作为世界上唯一不曾中断几千年文明进程的国家发挥了重要的历史作用。而且对于我们今天研究安全问题、制定国家安全战略提供了可资借鉴的价值。     

“和而不同”：中西文化下人际互动和谐相容模型比较

孔子提出“君子和而不同,小人同而不和”的和谐伦理观。“和”是中国传统文化的一个核心概念,在中国古代哲学思想中,“同”与“和”是一对相互联系又相互区别的概念。现代心理学从人际理论和社会认知理论都阐述了同与和的关系。人际理论家分别从特质、情境和行为互动层面提出互补匹配与和谐的关系,而社会认知理论家以自我和他人相似特质为起点,建构了以感知水平和情感为中介的相似性和谐模式。本文结合以往实证研究结果,提出了中国传统文化下,“和而不同”的思想贯穿于整个人际互动的过程中,同时关系层面是影响互动双方评价互动和谐的一个重要因素．