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81.
Studies found that subliminal primes can be associated with specific tasks to facilitate task performance, and such learning is highly adaptive and generalizable. Meanwhile, conditioning studies suggest that aversive/reward learning and generalization actually occur at the semantic level. The current study shows that prime–task associations can also be generalized to novel word/neighbour primes from the same semantic category, and this occurs without contingency awareness. Previous studies have counterintuitively suggested that both the learning of task priming and the semantic priming of word neighbours depend on the lack of visibility. Here, we show that semantic generalization indeed depends on reduced visibility, but cannot occur subliminally. The current study shows for the first time that semantic learning and generalization can occur without any emotional or motivational factors, and that semantic priming can occur for arbitrary-linked stimuli in a context completely devoid of semantics.  相似文献   
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In this article, I argue that there is a lacuna in evolutionary psychological science. Women most likely adapted, via natural selection processes, to handle the birthing process successfully; not only physically and culturally, but also psychologically and behaviorally. However, current literature of evolutionary psychology largely ignores this reasonable assumption. A look at current prominent literature from the field revealed a consensus that women before and after birth are functioning subjects, shaped by natural selection to maximize success in reproduction. However, it appears that the same literature has little to say about the behavioral and psychological responses of women during birth itself. This is the lacuna discussed in the article. In other fields of research, different behaviors and mental processes have been found to correlate with a successful natural birth. Selection would likely have favored women who had such positive responses during birth because it is a process that all individuals must go through; natural childbirth was an integral part of reproductive success before modern obstetrics existed. Implications for resolving this lacuna vary widely and may contribute to our understanding of how selection might have shaped the human mind in general, as well as the female mind in particular.  相似文献   
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Amrita Nanda 《亚洲哲学》2019,29(2):144-159
This article investigates the concept of intermediate existence in the early Buddhist theory of rebirth. The main sources investigated for this article are the Pāli canonical and commentarial literature. My main thesis is that early Buddhist discourses contain instances that suggest a spatial-temporal gap between death and rebirth known as ‘intermediate existence’ (antarābhava), in contrast to the idea of Theravāda Buddhist theory that rebirth takes place immediately without a spatial-temporal gap. In order to prove this, I argue that the ‘one who liberates in interval’ (anarāparinibbāyī) attains Nibbāna in the intermediate existence and the concept of gandhabbā in early Buddhist discourses refers to a being in intermediate existence, not to a dying consciousness (cuti-viññāna), and there are indirect inferences to an spatiotemporal gap between death and rebirth in the early Buddhist discourses.  相似文献   
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Across two studies, we found evidence supporting a positive feedback loop between positive activities, kindness and well-being. In Study 1, participants were randomly assigned to one of four distinct positive activities (versus a neutral writing activity) before spending three weeks engaging in kind acts. We found that the positive activities served as triggers – that is, they predicted greater prosocial effort, which in turn predicted greater well-being immediately following the intervention and at a two-week follow-up. In Study 2, we explored the specific effects of a gratitude trigger, and extended the intervention period to six weeks. Although, we did not replicate the direct effect of the gratitude trigger on prosocial effort, people who wrote gratitude letters (versus writing about their week) reported relatively greater elevation, which predicted greater prosocial effort during the six weeks. In turn, replicating Study 1, greater effort predicted higher well-being immediately following the study.  相似文献   
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Ismael Apud 《Zygon》2017,52(1):100-123
Ayahuasca is a psychoactive brew from Amazonas, popularized in the last decades in part through transnational religious networks, but also due to interest in exploring spirituality through altered states of consciousness among academic schools and scientific researchers. In this article, the author analyzes the relation between science and religion proposing that the “demarcation problem” between the two arises from the relations among consciousness, intentionality, and spirituality. The analysis starts at the beginning of modern science, continues through the nineteenth century, and then examines the appearance of new schools in psychology and anthropology in the countercultural milieu of the 1960s. The author analyzes the case of ayahuasca against this historical background, first, in the general context of ayahuasca studies in the academic field. Second, he briefly describes three cases from Spain. Finally, he discusses the permeability of science to “spiritual ontologies” from an interdisciplinary perspective, using insights from social and cognitive sciences.  相似文献   
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Gratitude has been promoted as a beneficial emotional experience. However, gratitude is not universally experienced as positive. The current work examines whether an autonomous interpersonal style is associated with differential experience of gratitude. Study 1 found an inverse relationship between trait autonomy and both trait gratitude and positivity of response to receiving a hypothetical benefit from a friend. Study 2 replicated the finding that those higher in autonomy report less trait gratitude, and also demonstrated an inverse relationship between autonomy and valuing gratitude. Study 3 found that those higher in autonomy had more self-image goals and reduced compassionate goals in relationships, and that valuing gratitude mediated the relationship between autonomy and relationship goals. These results show a consistent inverse relationship between autonomy and the experience and valuing of gratitude, suggesting that degree of autonomy is one determinant of whether gratitude is experienced as positive.  相似文献   
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医师作为一种职业,必然要和医师本人的经济利益发生关系。一旦医师的行为和经济利益发生关系,就有可能和医师的社会责任发生冲突。市场的调控作用不能很有效地调节和监控医师的行为,需要通过制度影响医师的经济利益,引导医师负起社会责任。讨论医师的市场准入资格的审定;讨论医师的行医方式和报酬制度的建设;讨论政府主导作用的弱化对医师行为的影响;讨论公立医院运行机制市场化倾向对医师行为的影响,并提出改进意见。  相似文献   
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