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241.
Multicultural competence is a cornerstone of modern day counseling psychology. The new multicultural and social justice competencies highlight the integration of social justice and multicultural frameworks. These competencies include community engagement through social justice advocacy. Social media may be one way to advocate for social justice for underserved or marginalized communities. Social media networks impact in the Arab Spring and the 2016 United States (U.S.) Presidential election suggests that people may utilize social media to inform and act on their social or political views. Throughout this article, we will explore the benefits of social media for raising critical consciousness, as defined by Freire, and examine how counseling psychologists can utilize social media to engage in social justice advocacy in diverse communities.  相似文献   
242.
ABSTRACT

‘Relational consciousness’ introduces four kinds of relationships as characteristics of children’s spirituality: relation with self, others, environment and the higher being or God. These four relationships have also been noted in Persian mystical fables. The aim of the present study is to review some of these fables so as to assess their capacity for being rewritten as spiritual literature for children in the light of this theory. We contend that fables which pay more attention to the relationship with self and God, have less capacity because of their abstract concepts. Fables concerning the relationship with the environment and others are more suitable for being rewritten for the child reader, as they are more objective and perceptible. Many fables of this kind have the potential to guide the reader from the relationship with the environment and others to the relationship with self and God. The study also shows that Persian mystical fables could be used as a rich source for nourishing the child’s spirituality according to the theory of relational consciousness.  相似文献   
243.
Panpsychism claims that each fundamental entity is conscious, but then faces the problem of how such entities combine to make up our ordinary consciousness. In this paper, I show how panpsychism can avoid this so-called combination problem by taking seriously plural collective properties at the fundamental level.  相似文献   
244.
This study examined the effect on positive and negative emotions in Japanese college students of mentally subtracting grateful events. Participants (N = 62) were randomly assigned to one of the following three conditions: (a) writing with surprise the ways that a positive thing or event might never have happened or might never have been part of life (the mentally subtracting a present good [MS] group), (b) writing without surprise the ways in which a positive thing or event happened easily or was certain to become a part of life (the counting gratitude group), and (c) no writing control. The results of analysis of variance showed that the MS group experienced significantly increased positive emotion and decreased negative emotion between pre‐test and post‐test. Furthermore, the MS group showed significantly greater positive emotion than the control group at post‐test. Surprise mediated the effects of the MS group intervention on positive emotion but not on negative emotion. Issues related to gratitude induction and mediation of surprise are discussed.  相似文献   
245.
Several studies have found an association between frequency of dream recall and creativity. We tested the hypothesis that training individuals to increase dream recall by means of a daily dream log would increase scores on the Torrance Test of Creative Thinking (TTCT). One hundred twenty‐five participants completed a baseline measure of creativity (TTCT, figural version) as well as of dream recall, dissociation, thinness of psychological boundaries, mindful‐attention awareness, and well‐being. Participants were randomly allocated to two groups: the experimental group (n = 55) received a daily dream log; while the control group (n = 32) received a similarly phrased log registering memories of a vivid episode from the previous day. After 27 days, all participants completed follow‐up measurements identical to those at baseline. A non‐randomized non‐intervention group (n = 35) was used to test for practice effects on the TTCT. There was significant selective increase for the “creative strengths” component, which was only observed in the experimental group. There were significant correlations between creativity and dissociation as well as between creativity and thinness of psychological boundaries. Enhanced dream recall through daily dream logging fosters aspects of creativity. Associations between creativity, dissociation, and thinness of boundaries, suggest that increased awareness to dreams increases creativity through a “loosening” of stereotyped thinking pattern.  相似文献   
246.
We present a model of a fundamental property of consciousness as the capacity of a system to opt among presented alternatives. Any system possessing this capacity is “conscious” in some degree, whether or not it has the higher capacity of reflecting on its opting. We argue that quantum systems, composed of microphysical particles, as studied by quantum mechanics, possess this quality in a protomental form. That is, such particles display the capacity to opt among alternatives, even though they lack the ability to experience or communicate their experiences. Human consciousness stands at the opposite end of the hierarchy of conscious life forms as the most sophisticated system of which we have direct acquaintance. We contend that it shares the common characteristic of a system capable of opting among alternatives. Because the fundamental property of consciousness is shared by human beings and the constituents of elementary matter in the universe, our model of consciousness can be considered as a modified form of panpsychism.  相似文献   
247.
Six “divine conjectures” frame the place of Theóne (The One to Whom we pray) in the creation of our universe and for its continuing development in five subsequent stages into a loving universe. The first stage, the cosmological universe, establishes the laws of nature, understood by scientists as the “standard model”. The second stage introduces life and death into the universe by a process we are only now beginning to understand. Stage 3 requires certain life forms to become conscious with a subset of those life‐forms acquiring language that results in that subset becoming self‐conscious. The next stage, Conjecture 4, identifies certain persons who become addicted to learning in their unrelenting effort to learn as much of what can be known as possible. The fifth conjecture requires individual persons to act as agents of Theóne in achieving Conjecture 6—a universe that is both loving and lawful. During the course of the exposition subsidiary discussions of the concepts of conjecture and hypothesis explicate the function of each in the advancement of knowledge and understanding. There are brief discussions of prayer and purpose in relation to the Divine.  相似文献   
248.
蒲清平  朱丽萍 《心理科学》2012,35(5):1185-1189
以52名大学生为被试,在真实的游戏情境中设定施恩与受恩的情形,考察个体是否会“知恩图报”。结果发现:受恩的被试具有一定的感恩意识,但比较薄弱;感恩情绪总体上是一种积极的心理体验过程,并且随着报恩行为的发生,个体的这种正性情绪会相对增强;受恩被试具有明显的感恩回报行为,但回报值低于所接受的恩惠值。说明“知恩图报”是以保护自身利益为前提的有限回馈,其实质很可能是基于亏欠而产生的一种偿还义务。  相似文献   
249.
韩明秀  贾世伟 《心理科学进展》2016,24(11):1758-1766
错误加工的意识水平包括有意识水平、无意识水平以及介于两者之间的意识水平。意识水平的划分通常通过错误报告范式实现。根据其对意识水平的划分, 可以将相关研究分为二元意识水平研究和多元意识水平研究。已有研究, 主要关注于意识水平与错误诱发的Ne、Pe的关系。两类研究一致表明, Pe受意识水平的调节, 但是并没有得到fMRI研究的一致支持。对Ne的激活是否独立于意识, 研究者们仍存在争议。还有研究考察了注意对错误意识水平的影响, 结果支持Pe与意识水平共变的观点, 但是对注意如何影响错误意识水平还存在质疑。在对以上研究进行整理与分析的基础上, 对将来的研究提出了建议。  相似文献   
250.
内隐序列学习意识已有三类理论如全局工作平台理论、神经可塑性理论、新异刺激理论都忽略了身体感受的关键因素, 难以揭示意识产生的根本原因。具身意识理论和研究发现, 运动/情感镜像神经元系统及与自我、认知控制系统的交互, 是初级/高级意识产生的本源, 但未涉及内隐序列学习规则意识这个对人类学习认知至关重要的领域。内隐序列学习研究实质上已接近揭示其学习机制正是感知觉运动具身学习, 其意识机制很可能是感知觉运动/情感具身意识, 并且其意识加工脑区与具身意识脑区有关键重合。未来研究可采用Granger因果大脑网络技术证明内隐序列学习意识的具身本源, 并考察已有三类意识理论的具身基础, 以及探索意识影响因素的具身机制。  相似文献   
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