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871.
872.
郭人豪  王婷  张积家 《心理学报》2020,52(9):1071-1086
多民族国家由多个民族和族群组成。个体处于各种民族关系或族群关系中, 需要与其他民族或族群的人协作。“西迁”使我国的锡伯族分居于新疆和东北, 走上了不同的发展道路。新疆锡伯族处于多元语言文化中, 不仅保留了本民族的语言和文字, 也汲取了周边民族的语言文化营养; 而东北锡伯族则与汉族融合, 逐渐失去了本民族的语言和文字, 转用汉语和汉字。采用经典认知转换任务和联合认知转换任务, 对比新疆锡伯族和东北锡伯族在个体情境下和社会情境下的认知转换功能差异, 探讨多元语言文化对个体情境下与社会情境下认知转换功能的影响。结果发现, 在个体情境下, 新疆锡伯族的转换代价更小; 在社会情境下, 新疆锡伯族的联合机制更容易被激活, 他们分配认知资源去表征同伴的任务, 自我-他人的整合程度更高, 转换代价更大。整个研究表明, 多元语言文化对认知转换功能具有不同的影响:促进个体情境下的认知转换功能, 降低社会情境下的认知转换功能。本研究的结果为多民族国家的文化和心理建设提供了重要启示。  相似文献   
873.
Three studies examined the association between narcissistic identification with one’s advantaged in-group and engagement in solidarity-based collective action. Drawing on theory and past research, a negative effect of collective narcissism on solidarity-based collective action was expected. A two-wave longitudinal study (N = 162) found that Polish participants’ narcissistic, but not secure, national identification decreased their willingness to engage in collective action in solidarity with refugees over time. A field study (N = 258) performed during a mass protest against a proposed abortion ban showed that men’s gender-based collective narcissism was a negative predictor of solidarity-based engagement (operationalized as protest behavior and collective action intentions) and this effect was mediated by lowered empathy for women. Finally, a web-based survey (N = 1,992) revealed that heterosexual/cisgender individuals’ collective narcissism was negatively associated with collective action intentions in support of LGBT rights and that this effect was sequentially mediated by increased intergroup anxiety and decreased empathy for LGBT people. Theoretical implications of the present findings, research limitations, and future directions are discussed.  相似文献   
874.
群体被视为一个有机整体的特性被称为群体实体性。研究从行为的行动目标和动作形式两个特征维度出发,探讨了行动目标一致性和动作形式一致性如何共同作用于群体实体性。结果发现,在不同群体规模下,群体成员具有一致目标的群体实体性均高于不一致条件,但只有当行为发生在群体情景且符合合理性原则时,动作形式一致性对该影响关系才起到调节作用。该结果表明,只有当行为发生在群体情景且符合合理性原则时,行动目标和动作形式才联合作用于群体实体性。  相似文献   
875.
In January 2016, academics in Turkey distributed a peace petition calling for an end to hostilities and to restart negotiations with the Kurdish movement. The Turkish government responded by opening legal cases, jailing academics, and dismissing them from universities. In the state of emergency following the July 2016 coup attempt in Turkey, the government's extended powers allowed them to fire thousands of civil servants from every branch of government, including thousands of academics. This increased the number of academics who organized to form and teach in academic collectives. The current study evaluates how politicization occurs in scholars removed from the university environment. Traditional approaches to collective action and politicization suggest that empowerment is an important catalyst in politicization and continuation of collective political engagement. With the social and political restrictions that decree law dismissals place on scholars, what is it that motivates them to politicize? The current study was conducted through semistructured interviews with nine academics who work in these collectives. Participants described their politicization in terms of previous practice, reaction to injustice, and ideals of academia and academic freedom. They further evaluated current and prospective functions and possible barriers to academic collectives. Finally, although somewhat ambivalent, participants discussed feelings of efficacy, psychosocial support, and senses of solidarity and liberation in terms of being empowered. Their perspectives provide an opportunity to understand how and where academics engage in scholar activism for an independent and free academia in the context of consolidated political oppression.  相似文献   
876.
Intentional motor actions and their effects are bound together in temporal perception, resulting in the so-called intentional binding effect. In the current study, we address an alternative explanatory mechanism for the emergence of temporal binding by excluding the role of motor action. Employing a sensory-based Libet clock paradigm, we examined temporal perception of two different auditory stimuli, and tested the influence of beliefs about the causal relationship between the two auditory stimuli, thus simulating a crucial feature of intentional action. In two experiments, we found a robust temporal repulsion effect, indicating that instead of being attracted to each other, the auditory stimuli were shifted away from each other in temporal perception. Interestingly, repulsion was attenuated by causal beliefs, but this effect was fragile. Furthermore, temporal repulsion was unaffected by the intensity of prior learning. Findings are discussed in the context of intentional action awareness research and multisensory integration.  相似文献   
877.
Human action recognition in videos is a tough task due to the complex background, geometrical transformation and an enormous volume of data. Hence, to address these issues, an effective algorithm is developed, which can identify human action in videos using a single decisive pose. To achieve the task, a decisive pose is extracted using optical flow, and further, feature extraction is done via a two-fold transformation of wavelet. The two-fold transformation is done via Gabor Wavelet Transform (GWT) and Ridgelet Transform (RT). The GWT produces a feature vector by calculating first-order statistics values of different scale and orientations of an input pose, which have robustness against translation, scaling and rotation. The orientation-dependent shape characteristics of human action are computed using RT. The fusion of these features gives a robust unified algorithm. The effectiveness of the algorithm is measured on four publicly datasets i.e. KTH, Weizmann, Ballet Movement, and UT Interaction and accuracy reported on these datasets are 96.66%, 96%, 92.75% and 100%, respectively. The comparison of accuracies with similar state-of-the-arts shows superior performance.  相似文献   
878.
This paper examines the many ways interreligious dialogue and interreligious relationship-building interact with and serve how we live out – with others – the moral core of the Christian faith, which is the love of God and neighbour. I take as an example the contemporary Poor People’s Campaign in the United States. The campaign originated with the Rev. Dr Martin Luther King Jr, the Rev. Ralph Abernathy, and others involved in the civil rights movements of the early 1960s. While the Poor People’s Campaign was initiated by and is led by Christians, it is intentionally inclusive of people of many different faiths and those with no particular faith, all of whom share the commitment to love and to serve the poor.  相似文献   
879.
While we have a rich understanding of the motivations of disadvantaged group members to act collectively with their group, especially the important role played by identification, we know less about the disadvantaged's motivations to engage in joint action with the advantaged. This research examines the role of identification in predicting joint and ingroup collective action in intergroup conflicts. Since joint action inherently diffuses the perception of “us versus them”, we propose that identification predicts ingroup action, but not joint action. We also examine conflict intensity as a moderator, and examine how changing identification is linked to change in support for joint action. We test these hypotheses in a three-wave longitudinal study in the Palestinian–Israeli conflict. Results support our hypotheses, demonstrating that identification positively predicts ingroup action but not necessarily joint action, and that when conflict intensifies, changes in identification are negatively related to joint action with outgroup members.  相似文献   
880.
We argue that pity can motivate collective action intentions toward groups that are both politically and economically deprived. We tested this connection in four online surveys and an experiment. In Study 1 (N = 1,007), pity for the Roma in Hungary predicted collective action intentions, which was replicated in Study 2 in connection with refugees in Germany (N = 191) and in Hungary (N = 563). Study 3 (N = 475) demonstrated that for not economically but politically disadvantaged groups (e.g., sexual minorities), pity was not a predictor of ally action. In an experiment (Study 4, N = 447), pity was just as strong a predictor of collective action intentions as outrage on behalf of an economically and politically disadvantaged outgroup. Pity can be a mobilizing emotion when it comes to groups that are both economically and politically disadvantaged; however, outrage remains more important in the absence of economic hardship.  相似文献   
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