全文获取类型
收费全文 | 1091篇 |
免费 | 103篇 |
国内免费 | 76篇 |
出版年
2024年 | 3篇 |
2023年 | 33篇 |
2022年 | 11篇 |
2021年 | 25篇 |
2020年 | 70篇 |
2019年 | 71篇 |
2018年 | 69篇 |
2017年 | 63篇 |
2016年 | 49篇 |
2015年 | 28篇 |
2014年 | 66篇 |
2013年 | 167篇 |
2012年 | 45篇 |
2011年 | 35篇 |
2010年 | 28篇 |
2009年 | 50篇 |
2008年 | 48篇 |
2007年 | 50篇 |
2006年 | 51篇 |
2005年 | 68篇 |
2004年 | 51篇 |
2003年 | 49篇 |
2002年 | 37篇 |
2001年 | 25篇 |
2000年 | 20篇 |
1999年 | 20篇 |
1998年 | 9篇 |
1997年 | 8篇 |
1996年 | 8篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1992年 | 2篇 |
1991年 | 1篇 |
1990年 | 1篇 |
1989年 | 2篇 |
1988年 | 1篇 |
1982年 | 1篇 |
排序方式: 共有1270条查询结果,搜索用时 31 毫秒
111.
112.
113.
Marlene A. Dixon Brian A. Turner Donna L. Pastore Daniel F. Mahony 《Journal of Academic Ethics》2003,1(1):59-90
Cheating and rule violations in intercollegiate athletics continue to be relevant issues in many institutions of higher education because they reflect upon the integrity of the institutions in which they are housed, causing concern among many faculty members, administrators, and trustees. Although a great deal of research has documented the numerous rule violations in NCAA intercollegiate athletics, much of it has failed to combine sound theory with practical solutions. The purpose of this study was to examine the possible extensions of the organizational justice framework to the problem of rule violations in intercollegiate athletics. In doing so, the current study examined (a) perceived areas of injustice among coaches at NCAA Division I institutions, (b) avenues by which coaches resolve these injustices, and (c) potential solutions for resolving injustices in an attempt to reduce NCAA violations. Six NCAA Division I basketball coaches from various parts of the country (four from men's teams and two from women's teams) were interviewed using a semi-structured format. Despite the NCAA's efforts to create parity, results showed that coaches perceived several areas of inequities in recruiting, including financial resources and academic standards. The interviewed coaches described several means that are currently used to resolve these inequities and offered recommendations for changes to reduce injustice in the future. 相似文献
114.
The relationships between procedural justice in promotion decisions for women and contextual factors deemed as contributing to glass ceilings were examined. The contextual factors examined were a lack of female role models, limited networking opportunities for women, gender segregation, and formal career ladders. It was found that gender schema is a moderator between procedural justice and the perceived number of female role models and between procedural justice and the perception of formal career ladders. Although gender schema was not a moderator in the relationship between procedural justice and gender segregation, nor in the relationship between procedural justice and networking opportunities for women, a significant main effect was found. These results are consistent with the notion that organizational justice perceptions are products of individual cognitive processes, which develop in response to cultural expectations. 相似文献
115.
SARS反思:我国卫生资源宏观分配中存在的几个问题 总被引:6,自引:0,他引:6
此次应对SARS的历程昭示我们,我国卫生资源宏观分配存在严重问题。主要表现在:政府卫生总投入严重不足;政府卫生资源在治疗和预防之间的再分配不合理;政府卫生资源的城乡分布极不均衡。我国应该从这次对抗SARS的战役中吸取教训,努力改变这种不合理的局面,提高我国应对各种疾病特别是各种传染病的能力,增进我国人民特剐是农民的健康水平。 相似文献
116.
Jeffrey Stout 《The Journal of religious ethics》2007,35(1):3-21
If militarism violates the ideals of liberty and justice in one way, and rapidly increasing social stratification violates them in another, then American democracy is in crisis. A culture of democratic accountability will survive only if citizens revive the concerns that animated the great reform movements of the past, from abolitionism to civil rights. It is crucial, when reasoning about practical matters, not only to admit how grave one's situation is, but also to resist despair. Therefore, the fate of democracy depends, to some significant degree, on how we choose to describe the crisis. Saying that we have already entered the new dark ages or a post‐democratic era may prove to be a self‐fulfilling prophecy, because anyone who accepts this message is apt to give up on the hard work of organizing and contestation that is needed to hold political representatives accountable to the people. This paper asks how one might strike the right balance between accuracy and hope in describing the democracy's current troubles. After saying what I mean by democracy and what I think the current threats to it are, I respond to Romand Coles's criticisms of reservations I have expressed before about rhetorical excess in the works of Stanley Hauerwas, Alasdair MacIntyre, and Richard Rorty. This leads to a discussion of several points raised against me by Hauerwas. A digression offers some of my reasons for doubting that John Howard Yoder's biblical scholarship vindicates Hauerwas's version of pacifism. The paper concludes by arguing that Sheldon Wolin's work on the evisceration of democracy, though admirably accurate in its treatment of the dangers posed by empire and capital, abandons the project of democratic accountability too quickly in favor of the romance of the fugitive. 相似文献
117.
John J. Davenport 《The Journal of religious ethics》2011,39(3):493-555
The primary purpose of government is to secure public goods that cannot be achieved by free markets. The Coordination Principle tells us to consolidate sovereign power in a single institution to overcome collective action problems that otherwise prevent secure provision of the relevant public goods. There are several public goods that require such coordination at the global level, chief among them being basic human rights. The claim that human rights require global coordination is supported in three main steps. First, I consider Pogge's and Habermas's analyses as alternatives to Hobbesian conceptions of justice. Second, I consider the core conventions of international law, which are in tension with the primacy of state sovereignty in the UN system. Third, I argue that the just war tradition does not limit just causes for war to self‐defense; it supports saving innocent third parties from crimes against humanity as a just reason for war. While classical authors focused less on this issue, the point is especially clear in twentieth‐century just war theories, such as those offered by the American Catholic bishops, Jean Elshtain, Brian Orend, and Michael Walzer. Against Walzer, I argue that we add intractable military tyranny to the list of horrors meriting intervention if other ad bellum conditions are met. But these results require us to reexamine the “just authority” of first resort to govern such interventions. The Coordination Principle implies that we should create a transnational federation with consolidated powers in place of a treaty organization requiring near‐unanimity. But to be legitimate, such a global institution must also be directly answerable to the citizens of its member states. While the UN Security Council is inadequate on both counts, a federation of democracies with a directly elected executive and legislature could meet both conditions. 相似文献
118.
“市场公正”是指市场经济制度本身所蕴涵的,并渗透于各项市场制度制定、执行、监督等环节以及市场机制顺利运行过程中的一种价值或精神。然而,政府的不当作用与干预,极易引起供求、竞争、价格等市场机制的扭曲,造成不公正的利益分配过程和局面,降低市场经济公正程度,损害市场公正。所以,政府应充当一只灵巧公正的手,在确定好政府作用的范围、内容、方式及力度的前提下,对社会经济进行科学适度的干预,在实现市场公正与效率的基础上,追寻更理想的公正与效率。 相似文献
119.
Jonathan Rothchild 《The Journal of religious ethics》2011,39(1):48-70
I argue that the aporetic character of clemency must be understood in terms of its unmerited and merited character to achieve the underlying purposes of justice within criminal justice: justice as fairness (punishment must be deserved and proportionate) and justice as restoration (repair of the harm to victims and society and the reintegration of offenders) are paramount goals. Rather than destabilizing political order, pardons can render productive potential tensions between justice as fairness and justice as restoration. Taking as my conceptual point of departure Paul Ricoeur's claims about the suprajuridical and supraethical character of pardon, I develop the argument through three central sections: an excursus into historical and contemporary practices of clemency in the United States; a critical analysis of the merited and unmerited aspects of clemency with respect to remorse and atonement theories within theological and legal discourse; and a normative engagement with pardons and felony disenfranchisement. 相似文献
120.
Mario Gonzalez-Fuentes 《The Journal of social psychology》2019,159(2):170-189
ABSTRACTA major effect of globalization is one that occurs on the self-concept. This is especially the case for young consumers, and particularly for millennials. Despite this cohort’s idiosyncrasies, little attention has been paid to the study of their consumer identities, an important aspect of self-concept. The current research addresses this gap by examining the way millennial consumers’ global and national identities help explain two attitudinal outcomes associated with globalization: materialism and consumer ethnocentrism. Data were collected from millennials in two distinct socio-cultural contexts. A key finding suggests that distinct contexts (i.e., collectivist and ethnically homogeneous vs. individualistic and ethnically diverse) exhibit differences in the formation of materialism and consumer ethnocentrism among millennials. Additionally, results indicate that for similar consumer segments, each context’s configuration of millennials shows differences in global and national identities. Implications for future researchers and practitioners are discussed. 相似文献