The computer revolution and the problem of global ethics

The author agrees with James Moor that computer technology, because it is ‘logically malleable’, is bringing about a genuine social revolution. Moor compares the computer revolution to the ‘industrial revolution’ of the late 18th and the 19th centuries; but it is argued here that a better comparison is with the ‘printing press revolution’ that occurred two centuries before that. Just as the major ethical theories of Bentham and Kant were developed in response to the printing press revolution, so a new ethical theory is likely to emerge from computer ethics in response to the computer revolution. The newly emerging field of information ethics, therefore, is much more important than even its founders and advocates believe.     

分配不公正下的退缩行为：程序公正和互动公正的影响

以160名中学教师为被试,采用2×2的完全随机设计,以模拟故事（scenarios）的方法呈现刺激,研究了在职称评定中分配不公正的前提下,程序公正/不公正,互动公正/不公正对教师的退缩行为（消极怠工、拒绝帮助、离职、对校长的消极态度）的影响。结果表明,在分配不公正条件下：（1）程序公正、互动公正均影响教师的消极怠工程度;（2）程序公正、互动公正均影响教师的拒绝帮助行为程度,而且交互作用显著;（3）互动公正影响教师对上司的消极态度,程序公正无显著影响;（4）程序公正和互动公正对离职意愿影响均不显著     

等级图形加工半球偏侧化的发展

以往的研究显示,大脑对等级视觉信息的加工有半球偏侧化的现象,左半球有加工局部特征的优势,右半球有加工整体的优势。本研究采用2年级、4年级、6年级和成人4个年龄组的被试,对等级复合图形中的靶子做选择判断,通过单侧呈现来考察整体-局部加工的大脑功能偏侧化发展。结果发现反应时发展呈现从局部优先到整体优先的过程,半球偏侧化发展呈现从无偏侧化到左侧呈现较右侧呈现更强的整体优先。发展的转折点可能在4～6年级(约9岁～12岁)之间。     

疼痛和不公正知觉的相互关系

结合认知神经科学的研究成果,梳理了疼痛和不公正知觉之间的关系,以及两者之间的中介变量和调节变量,并提出了可能的干预方案。疼痛和不公正知觉之间存在互为因果的关系。疼痛可以加剧个体的不公正知觉,不公正知觉被激活后,也会加剧个体的疼痛感,从而形成一个恶性循环。其中,情绪在两者之间起中介作用。此外,公正世界信念和医患关系可以调节两者之间的关系,医患关系还可以与情绪相互作用,再影响不公正知觉。所以,可对疼痛患者的情绪、信念以及与医护人员的关系进行干预,从而促进疗效,提高患者的生活质量。     

听写困难儿童的整体字形加工特点

听写困难是指儿童能够认读不能听写的现象。本研究以部件启动和整字启动任务中的探测字命名反应时差值,作为整体字形加工水平的指标,间接考察了听写困难儿童的整体字形加工特点。结果发现,听写对照组被试的整体字形加工在呈现时间为75 ms和300 ms时发生,而在150 ms时没有发生;听写困难组被试的整体字形加工仅在75 ms时发生,而在150 ms和300 ms时未发生。两组被试在75 ms时的整体字形加工水平之间没有显著差异。结果表明,听写困难被试仅仅在早期知觉阶段存在整体字形加工,而在词汇加工阶段的整体字形加工缺乏或延迟。     

Extraversion,Openness to Experience,and Global Career Intention: The Mediating Role of Cultural Intelligence

Drawing from social cognitive career theory, this study asserts that the personality traits of extraversion and openness to experience are positively and significantly related to global career intention (GCI). Moreover, drawing from self‐efficacy theory, this study asserts that cultural intelligence mediates the relationship between these personality traits and GCI. Results from a study in Australia of 158 undergraduate students demonstrated that extraversion and openness to experience are positively and significantly related to GCI. Results also showed that cultural intelligence partially mediates the relationship between (a) extraversion and GCI and (b) openness to experience and GCI.     

Indirect cosmopolitan education: on the contribution of national education to attitudes towards foreigners

ABSTRACT

Many rich countries are witnessing the rise of xenophobic political parties. The opposition to immigration and global redistributive policies is high. How can we pursue global justice in such non-ideal circumstances? Whatever the way we want to pursue global justice, it seems that a change in the political ethos of citizens from rich countries will be necessary. They must come to internalize some genuine concern for foreigners and relativize national identities. Can education contribute to the promotion of such cosmopolitan ethos? An overtly cosmopolitan educational agenda is not likely to be endorsed in these societies where national ties and national priority may be considered fully legitimate by the majority. Nevertheless, this paper argues, some more achievable educational aims may have desirable cosmopolitan spillover effects although it is not their primary purpose. Decentration, empathy, critical thinking, understanding of social reality and social mix can be defended as necessary for a better domestic society. Yet these aims also make the widespread development of a cosmopolitan ethos more likely. This paper thus considers the arguments that can be made for these educational aims and their potential effects on citizens’ attitudes towards foreigners. Then, it discusses a possible tension with another aspect of national civic education: national integration.     

Équivalence échelle composite – échelle globale dans la mesure de la satisfaction au travail

We measured work satisfaction within the same sample (n=12) using two different methods : the one-item-scale global measure and the facet-scales composite measure. Results showed that the global scale is not equivalent to summated facet scales. This results can be explained by the fact that composite measures don’t take into account the proper weight of each facet in the computation of general work satisfaction. Considering limits presented by mixed measures in order to show up this weights, we advocate the development of a work satisfaction composite measure that integrates the measure of the importance allocated to each facet of work in the computation of general work satisfaction.     

Justification and legitimacy in global civil society

As some thinkers have sought in the concept of global civil society an ethically driven site of deliberation and even resistance, so others have criticized global civil society for its lack of legitimacy and representativeness. This article attempts to answer these criticisms – at least in part – by invoking a moral commitment to the value of justification. I argue that the idea of justification, when examined, offers us a particular understanding of legitimacy which would be attainable for global civil society actors. The article begins by setting out the case for concern about the legitimacy of global civil society. I then outline a certain understanding of justification, showing how a commitment to this conception provides both a response to critics of global civil society and an ethical baseline for humane actors within global civil society. I move on to trace the significance of the moral relevance of justification for actors' strategies. Lastly, however, I highlight the difficulty of justification in a diverse world. This is to say that the issues of legitimacy and strategy facing global civil society are only made more tractable, not dissolved, by an appeal to the importance of justification.