COGNITIVE RESTRUCTURING AND MENTAL CONTAMINATION: AN EMPIRICAL RE-CONCEPTUALIZATION

The main goal of this article is to propose a cognitive technology for blocking the impact of mental contamination during cognitive restructuring in cognitive-behavioral and rational-emotive therapy, by using fundamental research findings from cognitive psychology. In step 1, after a review of the relevant cognitive and social psychology literature, the authors elaborated several techniques hypothesized to control mental contamination. In step 2—Experiment I—the authors tested the efficacy of these techniques in blocking mental contamination. The three techniques that proved to be effective in controlling mental contamination were: (a) the global restructuring technique; (b) the rational anticipation technique; (c) the incompatible information technique. In step 3—Experiment II—these techniques were adapted and tested in clinical setting using a single case experiment design-multiple baselines across subjects (five subjects with simple phobia). The techniques were shown to be effective in both stimulating the assimilation of new adaptive cognitions (i.e., global restructuring and incompatible information technique) and in preventing relapse (i.e., rational anticipation technique). Future directions for research are discussed. Address correspondence to Daniel David, Ph.D., Department of Psychology and Center for Cognitive and Behavioral Psychotherapies, Babes-Bolyai University, No. 37, Gh. Bilascu Street, 3400, Cluj-Napoca, Cluj, Romania; e-mail: danieldavid@psychology.ro.     

Cosmopolitanism and Global Justice

Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.Opening address of the Mini-Conference on Global Justice, American Philosophical Association Pacific Division, 2004 Annual Meeting, Pasadena, California, March 27, 2004. I am grateful for comments to Darrel Moellendorf and to my copanelists Michael Blake, Kristen Hessler, Jon Mandle, Mathias Risse and Leif Wenar.     

关于全球伦理的哲学审思

全球化过程有两个基本方面：一是科学技术的发展,一是资本主义的发展。迄今为止的全球化过程是资本主义利用不断更新的科学技术来实现自己发展的过程,此过程的社会实质在于资本主义全球化——包括资本主义经济全球化和与之相适应的资本主义伦理全球化。然而,诸如反全球化浪潮之美的国际现象和国际事件表明,原来作为全球化之推动力量的资本主义,如今正在走向其反面,愈来愈成为全球化的阻碍力量了;而日益严重的全球性生态危机,更其表明资本主义再也不能按其固有的方式存在和发展了。因此,客观上要求变革现存的资本主义经济制度及其伦理——包括资本主义经济理性、人理性和科学理性。适应解决当今全球性生态危机的需要,一种新伦理——生态伦理正在形成之中,它有望最终演变为取代传统资本主义伦理的全球伦理。     

From Equality‐Based Respect to Environmental Activism: Antecedents and Consequences of Global Identity

Global identity reflects social identification with the world and the largest, most inclusive human ingroup and is generally associated with behavior that serves the world and all humans, such as transnational cooperation or proenvironmental engagement. While the outcomes of being globally identified are well‐established, the antecedents of global identity are only partially explored. Drawing from research suggesting that respect fosters identification in small groups, we argue that the general experience of being respected as an equal by others increases global identification. In an online study with 469 Germans (students and nonstudents), we tested the relation between equality‐based respect and global identification in a structural equation model, with proenvironmental intentions and donation behavior as outcome variables. As expected, equality‐based respect, but not other forms of social recognition (need‐based care and achievement‐based social esteem), predicted global identity while higher global identity, in turn, predicted proenvironmental activism. These effects were substantial beyond known predictors of proenvironmental behavior and thus suggest that equality‐based respect represents an important facet of responses to global challenges.     

Political Economy of Conflict and Conflict Resolution Between Islam,the Arab World,and the West

The problem studied in respect to politico-economic turmoil in an uneasy world centers around conflicts in the Arab world and between Islam and the West. In this respect, the Arab political economy is deeply embroiled in a quagmire of complex factors that have deepened and are confounded by Western political, strategic, and economic interests in the region. To study the topic of the politico-economic future of the Arab world is to delve into the study of complex factors. The present scenario of war, dissensions, power conflict, and Western belligerence with elitist self interest in the region is an example of a more permanent representation of the complexity of power, Western belligerence, regional interests, and religious conflicts. With respect to the political economy of conflict and conflict resolution concerning the West there is the uneasy alliance that has been unjustifiably established between the Arab world and the West. The conflict in this case rages around the spectre of political power and governance within which the cultural, religious, and economic forces tie in to generate the global political economic disorder. Conflict resolution in this arena requires an understanding based on acceptance of epistemological perspectives that wrap up the diverse oppositional factors into a discursive and consensual learning global social contract. This article studies this case of Arab political economy as a study of conflict and conflict resolution between contending forces and reconstructive politico-economic possibilities between the Arab world and the West and between Islam, the Arab world, and Occidentalism.     

Higher order influences on evaluative priming: Processing styles moderate congruity effects

A growing body of research challenges the automaticity of evaluative priming (EP). The present research adds to this literature by suggesting that EP is sensitive to processing styles. We relied on previous research showing that EP is determined by the extent to which the prime and the target events on a given trial are processed as a unified compound. Here, we further hypothesised that processing styles encouraging the inclusion of the prime to the target episode support congruity effects, whereas processing styles that enhance the exclusion of the prime from the target episode interrupt (or reverse) these effects. In Experiment 1, a preceding similarity search task produced a congruity effect, whereas a dissimilarity search task eliminated and (non-significantly) reversed this effect. In Experiments 2 and 3, we replicated and extended these findings using a global/local processing manipulation. Overall, these findings confirm that EP is flexible, open to top-down influences and strategic regulation.     

The localised madrasas of Afghanistan: their political and governance entanglements

This paper focuses on the operation of madrasas in Afghanistan. While numerous projects, initiatives and studies have focused on education generally in Afghanistan, considerably less attention has been directed towards madrasas specifically. Part of the reason can be attributed to the unclear role they play in the wider efforts to provide education across the country and the difficulty of formally including them within the nation-building project. The claim of this paper is that madrasas in Afghanistan are by and large localised and community-driven. The localised nature of Afghan madrasas can be understood as the product of the political tensions throughout the country’s history between a state marked by tenuous authority and dispersed communities closely observant of unwelcome state interference. Moreover, the government lacks the resources and reach to provide educational services in many rural areas, thereby tacitly relying on localised madrasa to provide a base level of education to much of the population. Understanding the entanglements between education, politics and authority is crucial for appreciating the unique space that madrasas inhabit within the country.     

Conflict management styles and work-related well-being among higher education employees

The objective of the study was to assess the relationship between conflict management styles and work-related well-being of employees in a higher education institution in South Africa. Participants were academic personnel (n = 180) and support staff (n = 201), of which 59.9% were females and 29.9% were black African participants of a large South African university. They completed self-report measures of conflict management and work-related well-being. The data were analysed to predict work-related well-being from conflict management styles and to determine the differences between support staff and academic personnel regarding conflict management styles and work-related well-being. Findings indicated the conflict management style of compromise to predict lower levels of engagement and higher levels of disengagement. Support staff reported to utilise the compromising and dominating style more than did academic personnel. Diversity in conflict management styles may serve organisations better than a monolithic conflict management style.     

Institutional consequentialism and global governance

Elsewhere we have responded to the so-called demandingness objection to consequentialism – that consequentialism is excessively demanding and is therefore unacceptable as a moral theory – by introducing the theoretical position we call institutional consequentialism. This is a consequentialist view that, however, requires institutional systems, and not individuals, to follow the consequentialist principle. In this paper, we first introduce and explain the theory of institutional consequentialism and the main reasons that support it. In the remainder of the paper, we turn to the global dimension where the first and foremost challenge is to explain how institutional consequentialism can deal with unsolved global problems, such as poverty, war and climate change. In response, following the general idea of institutional consequentialism, we draw up three alternative routes: relying on existing national, transnational and supranational institutions; promoting gradual institutional reform; and advocating radical changes to the status quo. We evaluate these routes by describing normatively relevant properties of the existing global institutional system, as well as by showing what institutional consequentialism can say about alternatives to it: a world government; and multi-layered sovereignty/neo-medieval system.