Linking Mission and Networks

The Ecumenical Water Network (EWN) is a network of churches and Christian organizations promoting people’s access to water around the world. There are many actors on advocacy for water justice; the EWN was formed to make a Christian witness be heard in the present debate on water issues. This article reflects on the meaning of spirituality for the EWN as an organization and on the relationship the EWN has with other actors in the field of water justice. This reflection is intended to ponder the questions which the EWN places at the core of its mission: “why we do, what we do?” Answering these questions contributes to theories and practices on mission and diversity and provides a stimulus to the manner in which organizations for mission and water justice deal with diversity. The perspectives derive from theology, mission studies, management sciences, and social anthropology.     

When views about alternative medicine,nature and god come in the way of people's vaccination intentions

In spite of the safety and efficiency of the COVID-19 vaccines and the many promotion efforts of political and expert authorities, a fair portion of the population remained hesitant if not opposed to vaccination. Public debate and the available literature point to the possible role of people's attitudes towards medical institutions as well as their preference for complementary and alternative medicine (CAM) on their motivations and intentions to be vaccinated. Other potential ideological factors are beliefs about environmental laissez-faire and divine providence insofar as they encourage people to let the pandemic unfold without human interference. In three cross-sectional samples (total N = 8214), collected at successive moments during the Belgian vaccination campaign, the present research examines the distal role of these psychological and ideological factors on vaccination intentions via motivational processes. Study 1 gauges the relation between trust in medical institutions and preference for CAM on intentions to get vaccinated via motivations. Study 2 examined the role of beliefs in the desirability of letting nature take its course (‘environmental laissez-faire beliefs’) on vaccination intention via motivations. Study 3 tests whether people's adherence to environmental laissez-faire and beliefs about divine providence are linked to their motivations for vaccination via trust in the medical institutions and CAM. Results show that adherence to CAM has a deleterious effect on vaccination intentions, whereas trust in medical institutions has a positive effect. Both ideological factors pertaining to external control are only moderately related, with environmental laissez-faire beliefs having stronger effects on CAM, medical trust and vaccination motivations. We discuss the importance of this set of results in light of the growing interest in CAM and the increasing presence of messages appealing to the environment.     

Global Justice: Is Interventionalism Desirable?

In 1994, the European Parliament published a resolution on the right of humanitarian intervention. Interestingly, the declaration maintains that such intervention is not in contradiction with international law, although it formulates the concept of right in a way that is translatable into the vocabulary of individual rights. I analyze some implications of the resolution for the mutual duties of states. I thereby focus my attention on two possible applications: by way of Rawls's duty of assistance and by way of the cosmopolitan theory of global distributive justice. I conclude that the latter theory promises better results for protecting individuals' basic rights, but I also show that it is at the cost of a strongly interventionist structure requiring a powerful supranational institution. Finally, I envision the conditions under which such an increase of interventionism in favor of human rights can be acceptable.     

IMPROVING RESIDENTIAL TREATMENT SERVICES: IMPLEMENTATION AND NORM-REFERENCED EVALUATION OF A COMPREHENSIVE MANAGEMENT SYSTEM

Ensuring effective service delivery by direct-care personnel in institutional living units for persons with developmental disabilities historically has been a difficult process, despite considerable attention from researchers, service providers, and governmental regulatory agencies. In this investigation, we conducted a normative evaluation of the extent and quality of treatment services currently provided in residential living units (Experiment 1) and evaluated a comprehensive management system designed to improve such services (Experiment 2). Results of the first experiment, encompassing 22 living units in three states, indicated that on the average two thirds of observed resident behavior did not involve any therapeutic activity. The results also provided social validity for the criteria used to evaluate the quality of treatment provision based on opinions of mental retardation professionals. Results of the second experiment indicated that a behavioral management program implemented during 23 separate time periods across five living units was accompanied by consistent and durable decreases in resident nontherapeutic activity as well as increases in specifically designated habilitative activity. The results provide support for the successful incorporation of behavioral management technology into human service settings on a large-scale, long-term basis.     

Can Science Help Construct a New Global Ethic? The Development and Implications of Moral Transformation Theory

This paper reports the results of a ten-year search for consensus among scientific findings on the nature of the origin and development of moral sensitivity and morality. Significant agreement on six underlying factors was found. Based on these foundations, a new theory of moral transformation and a scientific "global ethic" relating to the global ethic of Hans Kung and the Parliament of the World's Religions is proposed. Fields surveyed include psychology, sociology, political science, economics, history, and gender and feminist studies in social science; physics and biology in natural science; and brain research, archaeology, and both old and new evolutionary studies and theory, including chaos, self-organizing, and other nonlinear theories, in systems science.     

Global Progress II: Evolutionary Mechanisms and their Side-effects

This paper attempts to update the 18th century concept of progress by an evolutionary theoretical framework, while replying to some of the contemporary critiques. Progress, understood as increase in fitness (or its proxy, quality of life) necessarily accompanies evolution by natural selection. In socio-cultural evolution, this mechanism is reinforced by growth of knowledge and virtuous cycles, but can be accompanied by negative side-effects such as overshooting and parasitism. The most pressing of the contemporary side-effects, such as pollution and the increased pace of life, are discussed, but it is concluded that they can be tackled without really endangering global progress. The anxiety that they engender is unfortunately amplified by a bad news bias in the media, leading to an inappropriately pessimistic view of the situation by the public.     

"Demographic Futures for Christianity and the World Religions"

Abstract :  Since before 1970 Christian researchers have been tracking the massive demographic shift of Christianity to the Southern Hemisphere and noting the increasingly religious nature of populations around the world. At the same time, writers on the future of religion have been drawn to extreme portrayals of decline or revival of religion. However, the world's religious situation is replete with detailed information, drawn from enormous data collections on religious affiliation and questions about religion in government censuses. Quantitative tools, utilizing this information in the context of demography provide a more nuanced view of humankind's religious future. Demographic trends coupled with conservative estimates of conversions and defections envision over 80% of the world's population will continue to be affiliated with religions 200 years into the future. This religious future will have a profound influence on Christian theology, relations between religions, and the interaction between religion and politics.     

篇章阅读理解中句子边界对整体连贯性的影响

通过四个实验考察句子边界对整体连贯性的影响。实验运用不一致程序(inconsistent paradigm)进行。实验一结果发现,当目标行1(target line)不是一个完整句子时,被试阅读完目标行2(post-target line)后才会意识到目标行1中的不一致。实验二结果发现,当目标行1是一个完整句子时,被试阅读完目标行1后就可立刻意识到其中的不一致,但探测词的反应时在两种条件下则并没有明显差异。这两个实验的结果表明,句子边界作为一种信号,提示读者在阅读下一句子前要完成当前句子的整合加工。实验三结果发现,目标行1以一个无关词(如然后)结束时,被试阅读完目标行1后也可立刻注意到其中的不一致,这表明句号对背景信息的整合不是必需的。实验四考察了分号的作用,结果显示:被试阅读完目标行1后并没有意识到其中的冲突。根据本研究的结果,可以推测句号在理解过程中起着重要影响,而其它句子边界(如:分号)的作用则并不明显。     

语篇阅读理解中人物性格模型的建构

采用实时窗口阅读技术,通过操纵特征段落性质和屏蔽段落长度两个变量,探讨人物性格模型在语篇阅读中的建构和影响因素。在研究所用材料中,特征段落描述能反映主人公性格的典型行为或不能反映其性格的一般行为,使其与目标句分别形成冲突或无关关系,考察读者能否利用这些内隐式的行为描述建构人物的性格模型。同时,改变屏蔽段落长度,形成局部或整体联贯两种条件,考察不同联贯类型的影响作用。结果发现：在不论整体还是局部联贯条件下,读者均能利用内隐的行为描述建构人物性格模型,并能应用该模型预期人物的后续行为。     

论制度安排的正义

制度对我们的一切活动 ,既是基础、保证 ,又是规范、制约 ,还是赏罚、导向。这决定着我们可以在多大的空间里、向什么方向和方位去作为 ;并在付出自己的作为之后 ,应该、可以、事实上得到的是什么、有多少。因此 ,制度的首要价值是正义 ;制度安排是正义的还是不正义的 ,有决定性的意义。