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201.
汉字内隐记忆的实验研究(Ⅰ)──内隐记忆存在的条件 总被引:19,自引:0,他引:19
通过四个2×2×2方差设计实验,将直接测量(再认任务)和间接测量(偏好判断任务)在形式上进行匹配,考察了汉字的注意因素,测量任务因素和时程因素经过不同组合构成的10种情况,其中测量任务因素的间接测量根据汉字的局部加工(字形、字义、字音)和整体加工(整体特征)分为四种子任务,试图寻找汉字认知范畴里内隐记忆存在的条件。实验分学习和测验两个阶段。学习阶段的处理对所有被试都相同。测验阶段的不同指导语形成不同的测量任务。结果发现了内隐记忆存在的三个必要条件是非注意(目标)汉字,汉字的整体加工和偏好判断任务后阶段。匹配方法的使用是发现内隐记忆的保证。汉字的整体加工和局部加工具有不同的特点。 相似文献
202.
论《贞观政要》的官德思想 总被引:1,自引:0,他引:1
《贞观政要》不仅是一本"帝王学"著作,而且含有丰富的官德思想,其官德思想可以概括为"正己修德,修身治国"、"以史为鉴,居安思危"等方面,这些官德在贞观时期成为唐太宗君臣的为官之德,并被实践于贞观年间的治国理民之中,是"贞观之治"盛世得以出现的重要原因。《贞观政要》的官德思想继承了前代官德的优良传统,更对后世官箴的书写及官吏道德规范的制定提供了借鉴。 相似文献
203.
采用政策分析法和比较分析法,梳理典型国家和地区在社区临终关怀服务体系和运行机制方面存在的先进做法,并依据我国国情,围绕项目规划、床位设置、服务对象准入条件、服务标准等方面,分析我国社区临终关怀体系的不足;提出加强政府政策引导、动员社会多主体参与、细化社区临终关怀服务标准、完善配套措施等方面的建议。期望在老龄化背景下,为有效提升我国临终关怀服务能力、推动老年服务体系的完善提供有力的智力支持。 相似文献
204.
Simeon O. Ilesanmi 《The Journal of religious ethics》2004,32(1):71-94
Globalization is being celebrated in many circles as a distinctive achievement of our age, drawing peoples and societies more closely together and creating far greater wealth than any previous generations ever knew. While the first of these assertions is correct in the sense that societies and cultures are colliding, hitherto relatively closed horizons are opening up, and spaces and time are compressing, the second deserves critical interrogations. Using Africa's experience with globalization as a case study, this article argues that globalization be understood as an emerging preference for certain institutional and policy practices that are creating and coercively imposing pervasive but avoidable conditions of material deprivations on many societies. The article defends a motivational rationale anchored in the normative vision of socio‐economic and development rights as a way to mitigate the deleterious effects of unguarded globalization. 相似文献
205.
William E. Lesher 《Zygon》1999,34(2):255-263
This is a response from the point of view of religion to three articles—by Ewert Cousins, David Loye, and Solomon H. Katz—that together call for a decisive new moral grounding for the human race. This commentary calls on science, as the dominant power in society today, to initiate a new partnership with religion. It goes on to advocate for an urgent mutual-learning endeavor in which science and religion will derive needed information and understanding from each other. The commentary finds a common thread in the three articles—that religion informed by science is the principal force capable of stimulating a global moral transformation—and ends by proposing a series of concrete action steps. 相似文献
206.
207.
John Munder Ross 《Journal of Applied Psychoanalytic Studies》1999,1(1):57-78
After reviewing recent upheavals within psychoanalytic institutions and our diminished status in the worlds of academia, psychiatry, and the media, this essay turns to the historical trends that led to the current state of siege in which psychoanalysis finds itself—trends most clearly manifested on the East Coast institutes of the United States. I hypothesize that a legacy of arrogant entitlement on the part of the founding fathers made for an abiding institutional authoritarianism. This hierarchicalism fostered a loss of self-determination and individuation, negative Oedipal submission, identifications with the aggressor within psychoanalytic organizations, and a pseudospeciation with regard to potential critics in the outside world. Promising in many respects, nonetheless many of the current changes in psychoanalytic education and theory inevitably represent a positive Oedipal rebellion against the generation that had oppressed the one now in ascendancy and, more insidiously, a means of containing the candidates now in our charge. Finally, I argue that our future depends on our ability to embrace unwanted and disavowed truths about the history of our field and thereby to reclaim both our idealism and our credibility. 相似文献
208.
Ervin Laszlo 《Zygon》1991,26(4):547-554
Abstract. Public awareness of threats to human survival has emerged with significant strength since the 1970s. Recognition that growth cannot continue infinitely on a finite planet was affirmed by publication of the Club of Rome report, The Limits to Growth. In turn, the responsibility of science for human survival has been widely debated, at least since detonation of the atomic bombs over Hiroshima and Nagasaki in 1945, but the conjunction of threats to human survival and scientific responsibility has remained rather vague. Clarification of this dual issue must take into account the role of religion, since only through a creative alliance of science and religion can a satisfactory resolution of the threats posed by global problems be found. 相似文献
209.
Dennis H. Reid Marsha B. Parsons Carolyn W. Green Maureen M. Schepis 《Journal of applied behavior analysis》1991,24(2):293-304
We evaluated the proficiency of the federal Medicaid program's survey process for evaluating intermediate care facilities for the mentally retarded. In Study 1, an observational analysis of active treatment during leisure times in living units suggested that these surveys did not discriminate between certified and noncertified units. In Study 2, a reactivity analysis of a survey indicated that direct-care staff performed differently during the survey by increasing interactions with clients and decreasing nonwork behavior. Similarly, results of Study 3 showed increases in client access to leisure materials during a survey. In Study 4, questionnaire results indicated considerable variability among service providers' opinions on the consistency, accuracy, and objectivity with which survey teams determine agency standard compliance. Results are discussed regarding effects of the questionable proficiency of survey processes and the potential utility of behavioral assessment methodologies to improve such processes. 相似文献
210.
We evaluated the effectiveness of a comprehensive training program for enhancing the conversational skills of socially isolated, impaired elderly nursing home residents. A multiple baseline design across behaviors was used to train four subjects (aged 87, 85, 68, and 66), on four content-related conversational components: (a) expressing common courtesies, (b) making positive self-disclosures, (c) asking questions, and (d) making interjections and acknowledgments. Training procedures included instructions, modeling, behavior rehearsal, feedback, and reinforcement. Results showed positive effects with all four subjects; in two cases, changes were significant enough to affect untrained observers' perceptions of the elders' conversational skills. 相似文献