Evolution of the Global Corporation: A Systemic Perspective

The growth of the modern corporation from local and nationally centered origins to the multinational and then the global level is traced on the one hand to global flows of matter, energy, and information, and on the other to the geographic and political constraints exercised by nation-states. The emergence of the global corporation follows basic laws of evolution applicable to all complex systems, whether in nature or in society. Thus the global corporation is a new but not an anomalous phenomenon on the stage of history.     

Ruth

No abstract available for this article.     

Global or Domain Specific Self-Esteem: Can it Predict Aggression Among Children and Adolescents?

The study examined whether self-esteem predicted aggression among children and adolescents. Through a multistage method of sampling, the study utilized 170 (N = 170) participants from primary (elementary) and secondary (high) schools across Trinidad. Participants completed a demographic questionnaire, The Culture Free Self Esteem Inventory (CFSEI), and the Direct and Indirect Aggression Scale (DIAS). Using hierarchical regression analyses, both global and domain specific measures of self-esteem were used as predictors of the three types of aggression: direct physical, direct verbal and indirect aggression. The results revealed that global self-esteem was a stronger predictor of aggression for children than domain specific self-esteem. However, domain specific self-esteem was a stronger predictor of aggression among adolescents. As it relates to aggression, the pathways to global self-esteem differed from domain specific self-esteem. Implications for the comparative use of multidimensional and global self-esteem were discussed, and recommendations for future research have been proposed.     

Investigating local and global effects of surface colours and contours in amodal completion

ABSTRACT

We studied interpretations of partly occluded shapes. Models that account for amodal completion mostly deal with local and global contour characteristics. In the current study, we were interested in the effects of colour on local and global contour completions. In our stimuli, local contour completions comprised simple linear extensions of the partly occluded contours, whereas global contour completions accounted for global shape regularities. Our stimuli were designed such that the visible surface colour could also be completed in a local or global fashion, being consistent or inconsistent with contour completions. We tested the preferred interpretations of the partly occluded shapes by using a sequential matching task. Participants had to judge whether a test shape could be a previously shown partly occluded shape. We found that interpretations of partly occluded shapes depend on both colour and contour characteristics. Additional time bin analyses revealed that for fast responses colour and contour completions already depend on the visible context of the partly occluded shapes, while for slow responses the congruency between colour and contour completions play a role as well.     

Psychosocial issues among children and adolescents in an integrated paediatric HIV psychology service in Botswana

This study explored the psychosocial issues faced by children and adolescents with HIV in Botswana. Data on psychosocial issues were collected from 27 young children aged 5–9 years and 128 adolescents aged 10–19 years (n = 155). Data were analysed using Microsoft Excel 2007 and MiniTab16. The most frequently identified psychosocial issues were behaviour problems (70%), family issues (58%), and HIV medication adherence (57%). Compared to young children, adolescents were more likely to have HIV medication adherence issues. Missed appointments were most commonly attributed to patient forgetfulness (21%) and conflicting appointments (18%).     

HeartMath: a positive psychology paradigm for promoting psychophysiological and global coherence

This article proposes HeartMath as a positive psychology paradigm for promoting psychophysiological and global coherence . It provides evidence for the value of psychophysiological and global coherence, with special reference to human functioning through synchronisation between positive emotions, cardiovascular, respiratory, nervous, immune and other physiological systems . Various HeartMath tools and techniques are described and evidence for their effectiveness provided, drawing from several related South African studies . Psychophysiological and global coherence bear promise as fertile fields for future research and intervention of great potential to develop humanity and promote global health and wellbeing.     

Politics and Miracle: Radical Democracy and Non-Interventionist Divine Action

This paper elucidates Nancey Murphy's theology of special divine action in order to show its unique coherence as well as explore some political implications of this theory. Besides showing itself to be a fruitful conceptualization of both “the miraculous” and the natural world, this paper argues that Murphy's insights can be extended to address a pressing question in contemporary political theology: the nature and function of power in increasingly pluralistic societies. The upshot, drawing on the connection between conceptualizations of miracle and sovereignty made by Carl Schmitt, is that Murphy's non-interventionist theory of divine action at the quantum level “fits” with an equally non-interventionist account of political authority from below, at the level of an active, democratically engaged citizenry.     

Introduction to the guest edited section: world government

In this introduction, I first present the general problematic of the special section. Our world faces several existential challenges (climate change, threat of (nuclear) war, and global injustice) and some would argue (with even more disagreeing) that the only adequate answer to these challenges is setting up a world government. I then introduce the contributions that comprise the scholarly body of the special section: Andri? on global democracy; Hahn on global political reconciliation; Pinheiro Walla on Kant and world government; Miklós &; Tanyi on institutional consequentialism and world governance. Lastly, I briefly describe the practical context in which the idea of the special section has arisen and in which the present contributions have taken shape.     

Toward a decolonial global ethics

This paper argues that decolonial theory can offer a distinctive and valuable ethical lens. Decolonial perspectives give rise to an ethics that is fundamentally global but distinct from, and critical of, moral cosmopolitanism. Decolonial ethics shares with cosmopolitanism a refusal to circumscribe normative commitments on the basis of existing political and cultural boundaries. It differs from cosmopolitanism, though, by virtue of its rejection of the individualism and universalism of cosmopolitan thought. Where cosmopolitan approaches tend to articulate abstract principles developed from within a particular Western tradition, decolonial approaches reject abstract global designs in favour of inter-cultural dialogue amongst multiple people(s), including peoples who deem collective and non-human entities to be of fundamental moral importance. In addition, decolonial global ethics rejects universality in favour of ‘pluriversality’.     

African philosophy and global epistemic injustice

In this paper, I consider how the discourse on global epistemic justice might be approached differently if some contributions from the African philosophical place are taken seriously. To be specific, I argue that the debate on global justice broadly has not been global. I cite as an example, the exclusion or marginalisation of African philosophy, what it has contributed and what it may yet contribute to the global epistemic edifice. I point out that this exclusion is a case of epistemic injustice. I observe that the absence of a philosophical technique that prevails on philosophers to engage with others from other traditions might be responsible for this epistemic lopsidedness and marginalisation. I go beyond the re-statement of this problem of marginalisation of African philosophy to point out relevant doctrines from the African place. I show how they are united under the methodological and ideological disposition of conversationalism. I argue that this ideology might be a better model for realising the goal of global epistemic justice which is the overcoming of all forms of exclusions and lopsidedness in global epistemic discourses through fair allocation of intellectual spaces.