Soviet Philosophy Revisited – Why Joseph Bocheński Was Right While Being Wrong

Josef Bocheski, pioneer of the discipline ofphilosophical sovietology and one of the firstto criticize Eurocentric attitudes, emphasizedthe central role of logic and sound argument inacademic philosophy. This helped him todemonstrate both the general flaws of and thedifferences in quality within Sovietphilosophy. His endeavors and results areindispensable for the yet-to-be-written historyof Soviet philosophy. By the same token, itmade him less perceptive of the centralpolitical, not just philosophical, role of thepartijnost'-principle. More recent developmentshave shown both Soviet philosophy andBocheski's own, Neo-Thomist position to bepart of a fundamentally outdated idea ofscientific philosophy. However, the criteria oflogical scrutiny and sound argument have notlost their force within globalizingphilosophical culture.     

Mel Gibson’s <Emphasis Type="Italic">The Passion of the Christ</Emphasis> Seen Through Jewish Eyes

Mel Gibsons The Passion of the Christ has stirred up long simmering tensions between Christian, and Jews. This article, by someone of the Jewish faith who has for many years worked at a Presbyterian seminary, discusses Gibsons morbid—almost pornographic—fascination with violence, Gibsons theology of sin and atonement, and the dangers of Gibsons disparaging and inflammatory portrayal of Jews through the use of despicable stereotypes. Gibsons violence drenched Christianity is contrasted with a more tolerant Christianity rooted in love and justice.     

Literature on the future and its bearing on futures research

Abstract

The role of international organizations like the IMF, World Bank and GATT in the management of global risks are discussed. Special attention is paid to problems caused by the need to recycle funds from the developed countries to the Third World. The ever‐increasing macro‐economic uncertainty concerning foreign exchange rates, interest rates, and relative prices places heavy demands on corporate planning on both the commercial and financial sides.     

A Planetary Crisis of Consciousness: The End of Ego-based Cultures and Our Dimensional Shift Toward A Sustainable Global Civilization

This essay presents central themes from my forthcoming book, The Awakening of the Global Mind. This book seeks to open a new frontier of Global Consciousness that has been long emerging in human evolution through the ages. When we step back from our more localized perspectives and expand into a more integral, holistic, and global space through the awakening of the global mind we are able to discern striking mega-trends in cultural evolution across diverse cultural and religious worldviews and perspectives through time. One striking finding through this global lens is that the collective wisdom of humanity is quite clear that we make our living realities through the conduct of our consciousness: our technology of minding. And when we make ourselves and worlds through egocentric patterns of thinking we get polarized and fragmented worlds that are not sustainable. This essay joins a growing chorus of visionary thinkers and futurists which recognizes that in the 21st Century we face grave planetary crises and that our ego-based cultures are at a tipping point and not sustainable. The primary crisis on the planet now is a crisis of consciousness, and our global wisdom suggests that humanity is in a painful transformation toward a more healthful integral technology of mind that ushers in a new sustainable global civilization wherein the whole human family may flourish together on our sacred planet.     

EFFECTIVE GLOBAL GOVERNANCE WITHOUT EFFECTIVE GLOBAL GOVERNMENT: A CONTEMPORARY MYTH

Although the recent collapse and dissolution of the Soviet Union has significantly reduced the near-term probability of nuclear disaster, it constitutes wishful thinking to imagine that meaningful and effective global governance is possible in today's world. The term “global governance” suggests and implies a degree of order and control in the international community far beyond that which presently exists, and that in fact could only be achieved by means of a global government. The global governance myth has emerged to help people cope with the uncongenial and presumably unavoidable reality that we are living in a world in which global government is impossible, and in which therefore the international condition is most accurately described as “international anarchy.” A dysfunctional myth is a belief that not only is false, but that discourages and deters thought and action toward overcoming uncongenial realities which are not, in fact, unavoidable. Global governance, in all likelihood, falls into the category of dysfunctional myth.     

An Open Letter to Health and Mental Health Care Professionals from a Survivor of Sexual Exploitation

The following is a personal acount from a woman who has cerebral palsy dealing with her experiences with sexual exploitation. The article gives suggestions to the mental and health care profession about working with a survivor of sexual abuse who happens to have a disability.     

The political pluralisation of American evangelicals: how old media built a movement,and why the Internet is poised to change it

Although religious movements are a powerful force in politics, there has been relatively little work that adequately analyses the relationship between communication technologies and Christian political mobilisation in the United States. In addressing this deficit, this article has three interrelated objectives. First, it traces the impact of media technology on the evangelical project, paying specific attention to radio and television, and argues that these two media have had a largely unifying influence. Second, it seeks a better understanding of the impact of the Internet upon evangelical organisations by reviewing relevant academic literature in the context of on-the-ground developments. In doing so, the authors argue that instead of working to facilitate greater unity among evangelicals, as radio and television did in the past, the Internet is instead fragmenting and polarising them. Third, and more speculatively, they discuss implications for a fragmented evangelical community, and call upon scholars to conduct more research into recent developments in communications technology as it relates to Christian political mobilisation in the United States. Combined, these goals work to illustrate the complex relationship between media, religious organisations, and mass political mobilisation.     

Chapter 14: The Caleb Affect: The Oldest-Old in Church and Society

SUMMARY

Persons in North America who are over 80 years of age are generally overlooked by religious leaders. They are, however, the fastest growing cohort in society. This age crescendo promises to be a significant factor in the future ministry of the rapidly increasing number of graying churches and synagogues.