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581.
David Glick 《Pastoral Psychology》2005,53(4):285-289
Mel Gibsons The Passion of the Christ has stirred up long simmering tensions between Christian, and Jews. This article, by someone of the Jewish faith who has for many years worked at a Presbyterian seminary, discusses Gibsons morbid—almost pornographic—fascination with violence, Gibsons theology of sin and atonement, and the dangers of Gibsons disparaging and inflammatory portrayal of Jews through the use of despicable stereotypes. Gibsons violence drenched Christianity is contrasted with a more tolerant Christianity rooted in love and justice. 相似文献
582.
It has previously been shown that pigeons can shift attention between parts and wholes of complex stimuli composed of larger,
"global" characters constructed from smaller, "local" characters. The base-rate procedure used biased target level within
any condition at either the local or global level; targets were more likely at one level than at the other. Biasing of target
level in this manner demonstrated shifts of local/global attention over a time span consisting of several days with a fixed
base rate. Experiment 1 examined the possibility that pigeons can shift attention between local and global levels of perceptual
analysis in seconds rather than days. The experiment used priming cues the color of which predicted on a trial-by-trial basis
targets at different perceptual levels. The results confirmed that pigeons, like humans, can display highly dynamic stimulus-driven
shifts of local/global attention. Experiment 2 changed spatial relations between features of priming cues and features of
targets within a task otherwise similar to that used in experiment 1. It was predicted that this change in cues might affect
asymmetry but not the occurrence of a priming effect. A priming effect was again obtained, thereby providing generality to
the claim that pigeons can learn that trial-by-trial primes predict targets at different levels of perceptual analysis. Pigeons
can display perceptual, stimulus-driven priming of a highly dynamic nature.
Electronic Publication 相似文献
583.
Stephen Waldron 《Reviews in Religion & Theology》2023,30(4):233-238
These two recent books each offer guidance to Christians in the United States on pursuing unity in the midst of social, moral, political, and theological divisions. They offer two distinct approaches: one relying mainly on relevant academic research and the other drawing mostly on a pastoral appeal. They also target different audiences: one an explicitly theologically conservative evangelical ‘church’, the other a ‘church’ including all professed Christians. This review argues that both have different strengths. While Agee's approach is ultimately more promising for addressing the underlying causes of disunity among Christians, Muehlhoff and Langer offer well-founded tactics for mutual understanding within a more limited group of Christians. 相似文献
584.
Joshua Schooping 《Zygon》2015,50(3):583-603
This paper seeks to examine the nature of matter from an Orthodox Christian patristic perspective, specifically that of St. Gregory of Nyssa, and compare this with David Bohm's concept of wholeness and the implicate order. By examining the ramifications of the doctrine of creation ex nihilo, the basic nature of matter as being rooted in the mind of God reveals itself, and furthermore shows that certain conceptions of quantum physics can provide language with which to give voice to this ancient view. 相似文献
585.
Sharon Woodill 《Zygon》2015,50(2):271-286
Intelligent design (ID) theorists assert that ID is a scientific theory that is merely consistent with some religious beliefs. Many critics point to the circumstantial evidence of the apparent development of ID from creation science and the affiliation of ID with mainstream evangelical organizations to assert its religious orientation. This article suggests that the position of ID proponents is a substantial understatement, and that beyond the circumstantial evidence of critics, fundamental Christian doctrine constitutes the essence of ID theory. The bulk of scholarship on ID is polarized into those for and against, as most focus on adjudicating ID truth claims, but this adversarial structure elides some important complexities. This article sets aside the truth claims of ID and focuses more broadly on the discourse in which it is situated to show the Christian core of ID and to examine several hallmarks of religion apparent from this perspective. 相似文献
586.
Noah Haiduc-Dale 《Islam & Christian-Muslim Relations》2015,26(1):75-88
The study of Muslim–Christian relations often focuses on Islamic theology and Muslim behavior while overlooking the role that Christians play in shaping interreligious encounters. This article examines a series of historical examples from various periods of Palestinian history that highlight Arab Christians' insistence that they were Palestinian Arabs first and were fully engaged in the nationalist movement. Palestinian Christians' approach to local politics, even in the face of interreligious conflict, allowed them to maintain far better relations with Muslims than Arab Christians in some neighboring Arab countries. By way of comparison, the article highlights the Druze's acceptance of a unique communal relationship to the Zionist leadership and later, to the state of Israel. The article concludes that, while modern Islamism presents a challenge to minority Christian groups, historical examples suggest that Christians' actions have a profound impact on the nature of Christian–Muslim relations. 相似文献
587.
Global health research partnerships are increasingly taking the form of consortia of institutions from high-income countries and low- and middle-income countries that undertake programs of research. These partnerships differ from collaborations that carry out single projects in the multiplicity of their goals, scope of their activities, and nature of their management. Although such consortia typically aim to reduce health disparities between and within countries, what is required for them to do so has not been clearly defined. This article takes a conceptual approach to explore how the governance of transnational global health research consortia should be structured to advance health equity. To do so, it applies an account called shared health governance to derive procedural and substantive guidance. A checklist based on this guidance is proposed to assist research consortia determine where their governance practices strongly promote equity and where they may fall short. 相似文献
588.
Shannon M. Moore Arwen A. Behrends Dominika Mazur David M. Sanbonmatsu 《Self and identity》2016,15(5):548-560
Previous research suggests that behavior is generally predicted by specific self-concepts but not global self-concepts. A study was conducted to examine the conditions under which global conceptions of self are predictive of decision-making. Participants were given the opportunity to bet lottery tickets on their performance in the “Utah Challenge” competition. Both global and specific self-concepts independently predicted betting on specific known contests and betting on a contest that was unknown. Global but not specific self-concepts independently predicted betting on a multi-faceted contest. Mediation analyses suggest that self-concepts guide decisions by influencing the perceived likelihood of success. Participants’ were more overconfident about their chances of winning when a task was unknown rather than familiar. 相似文献
589.
H. P. P. Hennie Lötter 《Journal of Global Ethics》2016,12(1):87-105
All current versions of ethics for human interaction with animals are based on theories originally developed for relationships between humans or for human understanding of the environment. The perceived analogies between relationships among humans those theories were designed for and the relationships between human and animals have led to specifically revised and adapted theories for ethical interaction between humans and animals. In this essay I propose two further analogies that I develop into one core argument to cover specific issues in human–animal relationships not yet adequately addressed. First I adapt the ethical theory designed for use between human professionals and their clients for analogous use in the power relationship between humans and animals; second I similarly adapt the ethical theory designed for interactions between humans and the global environment. I use elephants as example of an animal species and they stand as proxy for all similar animal species. The overall argument justifies moral duties for humanity to protect both species and the global biosphere as home for all living organisms. 相似文献
590.