Religion,Politics and Ethics: Towards a Global Theory of Social Transformation

In this paper I set out a phenomenology of social transformation, based on an analysis of the distinctively religious form of communication which underlies the trans-generational and trans-cultural transmission of world traditions, taking Confucianism and Christianity as their representatives. A phenomenological analysis of their communicative structure allows the possibility of a better understanding of what can be learnt from them in the context of contemporary debates in both China and the West on the relations between religion, ethics and politics. This analysis suggests that the ethical consistency of belief and act, which is the necessary condition for the engendering of long-term solidarity in religious community, has significant implications for ethics in politics, and especially for the legitimacy of representational leadership as a focal point for change in society. The paper concludes that the historical experience of world religions can offer new insights into the nature of political leadership and representation in today’s globalised world and that the appropriate locus for this inquiry is the present negotiation and re-negotiation of relations between China and the West.     

The meaning and legacy of the Reformation in a global perspective

When reviewing the non‐European perspectives of Lutheran theology presented in the contributions of this issue of Dialog, it is easy to recognize a dominant, unifying theme and a common task in a confrontation with the new Pentecostal churches. It then makes sense to refer to the two central themes and tasks of Lutheran theology mentioned in this volume: the development of a Lutheran pneumatology in contrast to the Pentecostal/charismatic movements; and an interpretation of the Lutheran doctrine of justification that concentrates on how the pure grace and love of God can be witnessed in good works. As a future focal point of Lutheran theology, the contributions from non‐European Lutheran Christianity presented here show that the connection between the theology of the cross as a central element of the grammar of Lutheran Christianity and the dialectics of law and gospel for the interpretation of the salutary efficacy and experienceable nature of the Spirit requires further reflection.     

Is there a world Lutheranism? Accountability and representation in ecumenical dialogue

The following thoughts were occasioned by my experiences representing the Lutheran World Federation (LWF) and the Evangelical Lutheran Church in America (ELCA) in a variety of international ecumenical dialogues over the past thirteen years. I reflect on some of the fundamental challenges faced by many Lutherans as we seek to represent, as conscientiously as possible, the global communion of which we are members. The question we face is a very simple one: Whom do we represent?     

Re‐viewing Christian Theologies of Religious Diversity

While Christian theology of religions fundamentally revolves around the questions of revelation and salvation, as some scholars have shown, context also plays an important role in dialoguing/engaging with other religions. However, these context‐sensitive perspectives, which focus on common socio‐economic‐ecological concerns and multiple identities that cut across religious boundaries, generally seem to promote a pluralistic position (for commendable reasons). But this need not always be the case. In contexts (like that of rural Dalit Christianity) where communities are marginalized and threatened, it might be necessary and justifiable to make claims of exclusivism; although what is (verbally) professed could be quite different from what is actually practised. Reflecting on these observations, this essay suggests the need for theologians of religions and dialogists to be (self‐)aware of the critical and complex role that socio‐political contexts play in terms of influencing and determining (their) theological approaches toward other religions.     

El,Baal, and Allah

This article compares the appropriations of the divine names El and Baal into the Yahwistic faith in ancient Israel with the Christian use of the word “Allah” in contemporary Indonesia. This study finds that, like El and Baal, “Allah” can function as both an appellative and personal name in contemporary Indonesia. However, the term “Allah” in Indonesia is at a crossroads to develop either to be more generic, like El, or to be more personal, like Baal. Learning from the peaceful appropriation of El as a generic name and the polemical appropriation of Baal as a personal name in ancient Israel, Indonesian Christians need to advocate the use of the name Allah as an appellative because it may prevent unnecessary conflicts in the Christian–Muslim relationship in Indonesia. Furthermore, the use of the common word “Allah” in Indonesia to refer to the supreme being is crucial for promoting interreligious dialogue between Islam and Christianity.     

全球生命伦理学:共识的瓦解(上)——对全球性道德的探求:生命伦理学,文化战争和道德多样性

探究道德差异的核心问题以及哪种道德意见被我们采纳,比如为了建立医疗保健伦理模式与决策方法比较传统与后传统、家族本位与个人本位之间的关系。考虑到以道德多元化定义当代人类处境,关于卫生保健政策和生命法则的反思是明智的。这个反思强调了俗世伦理学的道德多元化和为对自由和责任进行俗世化思考的结论之间分歧的意义。     

部件、结构和名称对图形相似性判断的影响

以不同基本形状构成的几何图形为材料,研究了图形的部件形状、整体结构和名称对相似判断的影响。结论为:1)部件形状、整体结构和名称对相似判断估计值均有非常显著影响,且部件形状和整体结构的交互作用也非常显著;2)部件形状、整体结构和名称对相似判断反应时没有显著的影响,但部件形状和整体结构、整体结构和名称两组交互作用均非常显著;3)部件形状和整体结构相同对相似判断估计值的影响更大;名称和部件形状、名称和整体结构相同的条件居次;只有一个因素相同时,部件形状相同影响最大,其次是整体结构和名称。     

Of texts and contexts: reflections upon the publication of The Jung-White Letters

In addition to his many other personae, Jung was a writer and an author, which means a creator, whose written works underlie and authorize a field of thought and clinical work, i.e., analytical psychology. Not widely recognized is that many of his authored texts were stimulated by important and intense personal relationships. Freud and Victor White loom large, the first standing behind major early analytical texts like Wandlungen und Symbole der Libido and Psychological Types, the second behind later texts on culture, religion, and Christian theology. The publication of The Jung-White Letters reveals the significance of his relationship with Victor White for the authoring of Answer to Job.     

Developmental changes in the processing of hierarchical shapes continue into adolescence

The present study was designed to trace the normal development of local and global processing of hierarchical visual forms. We presented pairs of hierarchical shapes to children and adults and asked them to indicate whether the two shapes were the same or different at either the global or the local level. In Experiments 1 (6-year-olds, 10-year-olds, adults) and 2 (10-year-olds, 14-year-olds, adults), we presented stimuli centrally. All age groups responded faster on global trials than local trials (global precedence effect), but the bias was stronger in children and diminished to the adult level between 10 and 14 years of age. In Experiment 3 (10-year-olds, 14-year-olds, adults), we presented stimuli in the left or right visual field so that they were transmitted first to the contralateral hemisphere. All age groups responded faster on local trials when stimuli were presented in the right visual field (left hemisphere); reaction times on global trials were independent of visual field. The results of Experiment 3 suggest that by 10 years of age the hemispheres have adult-like specialization for the processing of hierarchical shapes, at least when attention is directed to the global versus local level. Nevertheless, their greater bias in Experiments 1 and 2 suggests that 10-year-olds are less able than adults to modulate attention to the output from local versus global channels-perhaps because they are less able to ignore distractors and perhaps because the cerebral hemispheres are less able to engage in parallel processing.