吃亏是福：择“值”选项而获真利

主流决策理论认为人们当遵从个人利益最大化原则, 基于“价” (value)做选择—— 挑选能直接给自己带来最大获益的选项。但决策者实际上经常会基于“值” (worth)做选择—— 挑选令自己当下吃亏或损失的选项, 并认为“值得”。为探索选择吃亏的选项究竟“值”在何处, 研究1利用情境实验操纵“基于‘值’选择”, 发现选择表面吃亏的“值”选项反而能给个体带来更大的延迟获益。研究2a采用归纳法, 确定了吃亏选项会在“惠、善、义、法” 4个潜在维度上被决策者赋予更大的“值”; 研究2b利用测量4个潜在维度的情境测验, 以销售群体的销售绩效和主观幸福感为真实获益的衡量指标, 验证了“基于‘值’选择”与现实生活中的物质和精神获益间存在正向的线性预测关系。研究首次为中国文化中的“吃亏是福”提供了实证证据的支持, 揭示诱使人们选择吃亏选项的是“后福”—— 赋在潜在维度上的延迟获益。     

降低决策冲动性的方法及其神经机制

大量实验研究显示, 成瘾患者、多动症患者和病态赌博者在决策中表现出冲动偏好。目前研究冲动性决策偏好的经典实验范式是延迟折扣任务。通过延迟折扣任务, 心理学家揭示了冲动性决策偏好的神经机制并构建了多种理论, 包括单一系统评价理论、双系统评价理论、自我控制理论和自我参照加工理论。基于这些理论, 已经发展出了多种降低决策冲动性的方法, 包括想象未来具体事件、工作记忆训练、预先承诺以及提高血液中葡萄糖水平, 其背后的神经机制是通过认知控制和价值表征理论来实现的。未来研究方向需集中于价值计算、价值系统和多体素模式分析(MVPA)在改善决策冲动性以及内在机制研究上的应用。     

创造性思维的社会文化基础

创造性思维作为创造性的内核, 是个体在一定社会文化背景上产生新颖独特且实用观点或产品的思维形式。文章基于社会文化的三层次模型, 分别从文化观念、文化活动或经历以及文化工具三个层面, 围绕人性价值观、中庸取向、非价值性文化传统、海外旅居、多语种学习、以及文化工具所涵盖的文化规则、符号和实物七个方面阐述了社会文化对创造性思维的影响。未来研究有必要在此基础上继续从文化与社会因素的依存性、个体差异控制、文化和创造性思维的类型差异以及多重研究取向协作四方面深入。     

Chinese Philosophy of Value over the Past Four Decades

Chinese philosophy of value arose from reflection on the Cultural Revolution and an inherent need amidst the implementation of reform and opening up, and it was directly triggered by extensive discussions about the standard of truth. The development of the philosophy of value over the past forty years shifted from value to evaluation before moving on to the research topics of values, in particular core socialist values. Currently, its major characteristics are the unity of theoretical logic and practical logic, the mutual interaction between and enhancement of the study of the philosophy of value and research on Marxist philosophy, and exchanges and dialogues with foreign philosophies of value. Its main achievements in the philosophy of value include the implementation of a subjective paradigm based on the theory of practice and the theoretical construction and clarification of core socialist values. Future directions for the development of the philosophy of value include improving subjective interpretation on the basis of the theory of practice, deeply exploring value concepts and value principles in the new form of civilization, and bringing the philosophy of value into interaction with multidisciplinary research.     

The lover of the beautiful and the good: Platonic foundations of aesthetic and moral value

Though acknowledged by scholars, Plato’s identification of the Beautiful and the Good has generated little interest, even in aesthetics where the moral concepts are a current topic. The view is suspect because, e.g., it is easy to find examples of ugly saints and beautiful sinners. In this paper the thesis is defended using ideas from Plato’s ancient commentators, the Neoplatonists. Most interesting is Proclus, who applied to value theory a battery of linguistic tools with fixed semantic properties—comparative adjectives, associated gradable adjectives, mass nouns, and predicate negations—all with a semantics that demand a privative scale of value. It is shown how it is perfectly possible to interpret value terms Platonically over privative Boolean algebras so that beautifuland good diverge while at higher levels other value terms are coextensional. Considerations are offered that this structure conforms to actual usage.     

Communication and Cognition: The Social Beyond Language,Interaction and Culture

Cognition theories describe the social with terms like language, interaction or culture, whose theoretical status has also been discussed in modern sociology. These concepts are not well-positioned to understand the emergence and autonomy of social orders. Sociological theory of self-referential systems can be useful to reconstruct the bottom-up process which contributes to the emergence of the social as communication as well as to describe the way in which society exerts downward causation upon cognitive phenomena. The core of this theory is the systemic category of meaning as a shared horizon for psychic and social systems.     

The egocentric nature of procedural justice: Social value orientation as moderator of reactions to decision-making procedures

In four studies, the authors investigated the individual-oriented versus social-oriented nature of procedural justice effects by comparing fairness-based responses to decision-making procedures among proself versus prosocial oriented individuals. In Studies 1 through 3, we measured participants’ social value orientation and manipulated whether or not they were granted or denied voice in a decision-making process. Results consistently revealed that the effects of voice versus no-voice on fairness-based perceptions, emotions, and behavioral intentions were significantly more pronounced for individuals with proself orientations than for individuals with prosocial orientations. These findings were extended in Study 4, a field study in which perceived procedural justice was a stronger predictor of satisfaction and organizational citizenship behaviors among proselfs than among prosocials. These findings suggest that procedural justice effects can be accounted for by self-oriented motives or needs, rather than prosocial motives that are often conceptualized as being associated with justice.     

Symmetric Propositions and Logical Quantifiers

Symmetric propositions over domain and signature are characterized following Zermelo, and a correlation of such propositions with logical type- quantifiers over is described. Boolean algebras of symmetric propositions over and Σ are shown to be isomorphic to algebras of logical type- quantifiers over . This last result may provide empirical support for Tarski’s claim that logical terms over fixed domain are all and only those invariant under domain permutations.     

浅论孔子思想的现代价值

孔子是我国古代教育思想的奠基者,是我国古代伟大的教育家、思想家,儒家学派的创始人。两千多年来,他和他所创立的思想学说,对我国的教育教学、建设和谐社会以及它的现代管理价值等方面有着极为深刻的影响。孔子的儒家思想对世界范围内的政治和经济的影响是深远的。     

Conditioned reinforcement value and resistance to change

Three experiments examined the effects of conditioned reinforcement value and primary reinforcement rate on resistance to change using a multiple schedule of observing-response procedures with pigeons. In the absence of observing responses in both components, unsignaled periods of variable-interval (VI) schedule food reinforcement alternated with extinction. Observing responses in both components intermittently produced 15 s of a stimulus associated with the VI schedule (i.e., S+). In the first experiment, a lower-valued conditioned reinforcer and a higher rate of primary reinforcement were arranged in one component by adding response-independent food deliveries uncorrelated with S+. In the second experiment, one component arranged a lower valued conditioned reinforcer but a higher rate of primary reinforcement by increasing the probability of VI schedule periods relative to extinction periods. In the third experiment, the two observing-response components provided similar rates of primary reinforcement but arranged different valued conditioned reinforcers. Across the three experiments, observing-response rates were typically higher in the component associated with the higher valued conditioned reinforcer. Resistance to change was not affected by conditioned reinforcement value, but was an orderly function of the rate of primary reinforcement obtained in the two components. One interpretation of these results is that S+ value does not affect response strength and that S+ deliveries increase response rates through a mechanism other than reinforcement. Alternatively, because resistance to change depends on the discriminative stimulus-reinforcer relation, the failure of S+ value to impact resistance to change could have resulted from a lack of transfer of S+ value to the broader discriminative context.