Personalized versus standard role plays in the assessment of depressed patients' social skill

Chronically depressed outpatients participated in a study of the role-play assessment of social skill. Patients role-played a series of standard situations typical of those employed in social-skills research and additional scenes drawn from critical situations in their personal lives. These “personalized” role-play situations were perceived as more relevant by patients and resulted in more discomfort and less skillful interpersonal behavior than standard scenes. Behavioral measures derived from personalized role plays were also found to be more strongly related to measures of depression than the same measures derived from the standard role-play scenes. Implications of these findings for the role-play assessment of social skill are discussed.     

Who Should Get a Say? Race,Law Enforcement Guidelines,and Systems of Representation

Most citizens agree that legislators should reflect their constituencies' stances. Yet constituents rarely speak in a single voice. Instead, constituents often vary not only in their policy preferences, but also in the degree to which a given policy impacts their lives. Politicians thus at times pursue targeted representation, offering increased input to especially affected groups. As efforts to address anti-Black police misconduct make clear, such measures can protect vulnerable minority groups—but they may also be perceived to sideline the less-affected majority. We fielded two national survey experiments to investigate how Americans respond when legislators give more attention to some citizens than others. Results suggest that members of targeted groups react more positively on average than nonmembers and that reactions among nonmembers are strongly driven by racial resentment. The impact of racial resentment is largely unaffected by the race and partisanship of the politician proposing the measure, but it is exacerbated in cases of a clear preference conflict between the African American community and the broader constituency.     

社会规范的跨文化比较

对中、日、美三国的社会规范进行了比较研究。被试为北京1434人,大阪608人,洛杉矶1409人。在3方共同研讨基础上编制了统一的调查问卷,共67个项目。采用SPSS 10.0软件对结果进行了多元统计、解析。结果表明：（1）三国国民的社会规范的基本维度是一致的,包括伦理道德、价值取向、法律规章和社会习俗4个维度。其中,伦理道德和价值取向组成内控规范,法律规章和社会习俗组成外控规范。（2）中日两国的社会规范都是以内控规范为主,外控规范为辅。中国人在内控规范中,以伦理道德为主,价值取向为次;在外控规范中,法律规章为主,社会习俗为辅。而日本人的内控规范中却以价值取向为主,伦理道德为辅。（3）美国人的社会规范以外控为主,内控为辅。在外控的两大维度中,法律规章为主,社会习俗为次;在内控规范中,以价值取向为主,伦理道德为辅。尽管三国之间有着相同的规范维度,但组成各规范维度的具体规范,既有超越特定文化的共同规范,又存在着依存于特定文化的特殊规范。社会规范的文化差异是导致管理冲突的根本原因。     

焦虑在歧义容忍度与英语学习成绩之间的中介作用分析

本研究采用问卷法,选取石家庄市210名普通高校大学生为被试,探讨了焦虑在歧义容忍度和英语学习之间的中介作用。结果发现:(1)在英语学习成绩方面,高歧义容忍度的学生显著优于低歧义容忍度的学生,中歧义容忍度的学生显著优于低歧义容忍度的学生;(2)高、中、低不同歧义容忍度的学生,在焦虑水平上存在显著差异。(3)焦虑感中介作用分析发现,焦虑在歧义容忍度和英语学习成绩之间关系有完全中介作用。     

电视广告中性别角色定型研究述评

文章首先介绍了性别角色定型的相关概念和广告中性别角色定型研究的理论基础,然后从内容分析和受众反应两个角度回顾并总结了有关电视广告中性别角色定型的研究。内容分析的结果表明：虽然经过了20多年的女权运动,电视广告中的性别角色定型并没有减弱;电视广告中的性别角色定型具有国际普遍性。受众反应的结果表明：受众对电视广告中的性别角色定型的反应是一个复杂的过程,会受到多种因素,比如性别、年龄、受教育程度和女性主义意识等的影响     

语境和动词信息对主题角色指派的影响

以大学生为被试,采用DMDX系统,运用自控速的逐词意义判断法,探讨语境和动词的限定信息在主题角色指派中的作用。结果发现：被试能够根据语境和动词的限定信息对动词后的主项进行预期。当语境中引进的先行词能够成为动词后的合理主项时,被试可以利用语境信息和动词的限定信息,在句法明确的做出角色指派以前,给语境中引进的先行词指派角色。     

对广告信息加工的性别差异

研究者运用加工分离程序(PDP),探讨了在不同性别的广告代言人条件下,不同性别的目标受众对其所代言品牌在控制性加工和自动化加工水平上的差异。结果发现：（1）在男性代言人条件下,男性受众对其所代言品牌的自动化加工水平明显高于女性被试,两者控制性加工水平差异不显著;（2）在女性代言人条件下,女性受众对其所代言的品牌的自动化加工水平明显高于男性被试,两者的控制性加工水平差异不显著。实验结果对广告的设计与制作有着借鉴意义。     

What Difference Can a Year Make? Changes in Functional and Aesthetic Body Satisfaction Among Male and Female Adolescents Over a Year

The current study explored changes in functional and aesthetic body satisfaction among Australian adolescents over a year. Data were collected from 1,342 Australian adolescents (567 males, 775 females) across two grade cohorts (Grades 8 and 10) at Wave 1 (W1; mean age = 13.7) and again 12 months later at Wave 2 (W2). Participants' functional and aesthetic body satisfaction, body mass index (BMI), and relative pubertal timing were measured. Body image change was explored across both grade cohort and gender, controlling for differences in BMI change and relative pubertal timing. Females reported lower overall (functional and aesthetic) body satisfaction than males. Participants reported higher functional and aesthetic body satisfaction at W1 than W2. Although both males and females reported a significant decrease in body satisfaction over the 12‐month period, this decrease was stronger among female participants. ^?Cohort differences were also found with older adolescents reporting lower functional body satisfaction.     

Warrior Chicks: Youthful Aging in a Postfeminist Prosperity Discourse

In a youth‐oriented evangelical congregation where being perceived as “old” might marginalize member involvement and participation, a Hollywood, California congregation's women's ministry, God Chicks, presents aging women as possessing “godly wisdom,” endowing older women with spiritually charged energy, authority, and responsibility for training younger women to live “godly” lives. Ethnographic research and in depth media analysis of the God Chicks ministry reveals a particularly energizing evangelical postfeminist orientation that applies prosperity theology to contemporary challenges of changing women's roles. Specifically, the God Chicks ministry provides “women over forty” with consumer and caretaking strategies for maintaining youthful selves and motivating younger women. A “God Chick” emerges as a compelling, youthful gendered religious identity that expects congregationally committed women to be strong, healthy, and active warriors who fight multiple relational and global humanitarian battles. Overall, this study demonstrates the construction of an innovative postfeminist evangelical identity through the tactical, opportunistic use of theological doctrine by ministry leaders within a particularistic geographic location.     

Caught between cultures: cultural norms in Jungian psychodynamic process

Abstract: In our increasingly mobile world, more of us are caught between cultures rather than in one culture. We straddle different ethnic, racial, political, geographical, and religious groups, forced into awareness of the precarious nature of our self‐definition, involuntarily gazing at the constructed nature of our cultural norms, unable to avoid reckoning with the choices of which collective to honour. The impossibility of separating individual from collective is foundational to work as Jungian practitioners, but a paradox of individuation is becoming free of the control of collective norms while simultaneously living within those very norms. In such a conflict it becomes easy to overlook the fact that when the norms we have incorporated into ourselves are from cultures vastly different from the one in which we live, the cacophony can be overwhelming. In this paper, I will draw from postmodern theorists such as Derrida, Foucault and Irigaray in an effort to re‐imagine the role of culture in psychodynamic process. The case of a Muslim Iranian man working with a Christian American woman analyst will be used to explore the complexity of a multitude of cultural norms present in the consulting room.