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881.
Sarah Shah John P. Bartkowski Xiaohe Xu 《Journal for the scientific study of religion》2016,55(3):540-557
God imagery has been shown to have a profound influence on a diverse array of attitudes and behaviors. Research has also underscored the religious antecedents of traditionalist gender ideologies. This study integrates these parallel literatures by examining the degree to which gendered God imagery is a transposable schema that is associated with attitudes toward mothers’ paid labor force participation. We hypothesize that otherworldly schemas predicated on gender difference—namely, paternal and maternal images of God—have this‐worldly consequences by reinforcing opposition to mothers’ workforce participation. Analyses of General Social Survey data reveal strong support for this hypothesis. The evidence also demonstrates that paternal God images produce particularly robust and persistent opposition to mothers’ labor force participation net of other factors. Additional hypotheses about the interaction effects exhibited by gendered God imagery, prayer, and worship service attendance are modestly supported. We conclude by discussing our study's implications and outlining directions for future research. 相似文献
882.
In healthy populations men report more depressive symptoms than women when depression is measured by the Hospital Anxiety and Depression Scale (HADS). This study aims to investigate the role of neuroticism and extroversion in symptom reporting by men and women and whether anhedonia can explain these reversed gender differences in depression observed when using HADS. HADS, Positive and Negative Affect Schedule (PANAS) and NEO Five Factor Inventory (NEO FFI) were administered twice to a sample of university students. Number of subjects at T1 was 372 and 160 at T2, measured two months apart. Men had a higher average score on depressive symptoms measured by HADS‐D compared to women (p = 0.029). Women scored higher than men on HADS‐A (p = 0.012), neuroticism (p < 0.001) and PANAS‐negative affect (p < 0.029). No significant gender differences were observed in extroversion and positive affect. Test‐retest stabilities on HADS‐A and HADS‐D were high. Neuroticism predicted HADS‐A at Time 2. Gender, extroversion, and neuroticism predicted HADS‐D at Time 2. The anhedonic content in HADS may be a plausible explanation of reversed gender differences in the HADS depression scale. HADS‐D represents a specific anhedonic subtype of depression where symptom reporting reflects dispositional tendencies related specifically to extroversion. 相似文献
883.
Reassuring sex: Can sexual desire and intimacy reduce relationship‐specific attachment insecurities?
Moran Mizrahi Gilad Hirschberger Mario Mikulincer Ohad Szepsenwol Gurit E. Birnbaum 《European journal of social psychology》2016,46(4):467-480
Past research has shown that attachment orientations shape sexual processes within relationships. Yet, little has been done to explore the opposite direction. In the present research, we examined whether sexual desire and emotional intimacy reduce attachment insecurities over time in emerging relationships. In an 8‐month longitudinal study, we followed 62 newly dating couples across three measurement waves. At Time 1, romantic partners discussed sexual aspects of their relationship and judges coded their displays of sexual desire and intimacy. Participants also completed measures of relationship‐specific attachment anxiety and avoidance in each wave. The results indicated that men's displays of desire predicted a decline in their own and their partner's relationship‐specific insecurities. Conversely, women's displays of desire inhibited the decline in their partner's relationship‐specific insecurities, whereas women's displays of intimacy predicted a decline in their partner's relationship‐specific insecurities. These findings suggest that different sex‐related processes underlie attachment formation in men and women. 相似文献
884.
The current study explored changes in functional and aesthetic body satisfaction among Australian adolescents over a year. Data were collected from 1,342 Australian adolescents (567 males, 775 females) across two grade cohorts (Grades 8 and 10) at Wave 1 (W1; mean age = 13.7) and again 12 months later at Wave 2 (W2). Participants' functional and aesthetic body satisfaction, body mass index (BMI), and relative pubertal timing were measured. Body image change was explored across both grade cohort and gender, controlling for differences in BMI change and relative pubertal timing. Females reported lower overall (functional and aesthetic) body satisfaction than males. Participants reported higher functional and aesthetic body satisfaction at W1 than W2. Although both males and females reported a significant decrease in body satisfaction over the 12‐month period, this decrease was stronger among female participants. ?Cohort differences were also found with older adolescents reporting lower functional body satisfaction. 相似文献
885.
In a youth‐oriented evangelical congregation where being perceived as “old” might marginalize member involvement and participation, a Hollywood, California congregation's women's ministry, God Chicks, presents aging women as possessing “godly wisdom,” endowing older women with spiritually charged energy, authority, and responsibility for training younger women to live “godly” lives. Ethnographic research and in depth media analysis of the God Chicks ministry reveals a particularly energizing evangelical postfeminist orientation that applies prosperity theology to contemporary challenges of changing women's roles. Specifically, the God Chicks ministry provides “women over forty” with consumer and caretaking strategies for maintaining youthful selves and motivating younger women. A “God Chick” emerges as a compelling, youthful gendered religious identity that expects congregationally committed women to be strong, healthy, and active warriors who fight multiple relational and global humanitarian battles. Overall, this study demonstrates the construction of an innovative postfeminist evangelical identity through the tactical, opportunistic use of theological doctrine by ministry leaders within a particularistic geographic location. 相似文献
886.
The Gender Identity Reflection and Rumination Scale: Development and Psychometric Evaluation
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The authors describe the development of the Gender Identity Reflection and Rumination Scale (GRRS), which measures rumination in the context of gender identity among transgender persons. GRRS items were formulated taking into account previous research on rumination, stigma stress, and identity processing. Two national U.S. samples were collected to investigate the psychometric properties of the GRRS, resulting in 3 factors of gender identity rumination: Reflection, Rumination, and Preoccupation With Others’ Perceptions. 相似文献
887.
儿童同伴交往中的攻击行为:文化和性别特征 总被引:1,自引:0,他引:1
儿童的攻击行为随年龄的增加而变得多样化,由最初的外部攻击到后来比较隐蔽的社会性攻击,这在一定程度上具有适应意义。但这种适应意义的性质也因使用者的年龄、性别和所处的文化背景而不同。攻击行为与友谊和同伴接纳之间的关系也呈现出文化和性别差异。将来的研究应多从发展的视角探讨个体认知发展过程和认知类型对攻击行为的影响模式。 相似文献
888.
《Journal of couple & relationship therapy》2013,12(1):1-6
No abstract available for this article. 相似文献
889.
《Journal of couple & relationship therapy》2013,12(1):61-65
ABSTRACT In this article, I share a series of questions to help couples, either in therapy or as a homework assignment, reflect upon various aspects of their relationship. The questions also provide the less articulate, less emotionally available partner a structured platform to share and connect. This activity gives many couples a sense of hope since it provides opportunities to practice relating more intimately and to experience the closeness that often results. 相似文献
890.
《Journal of couple & relationship therapy》2013,12(1-2):181-195
Abstract The authors reviewed the feminist couple therapy literature from 1995 to 2006. They summarized this large body of work into several key themes. The first revealed that feminist couples therapists are continuing to discuss and deconstruct gender issues in couple therapy. The second showed that feminists believe that therapists should be educated both academically and personally about culture and diversity so as to support couples in their therapy around their own issues of diversity as well as learning to deal with issues of social justice as a couple. In the third theme, the authors introduced readers to feminists' emphasis on connection and empathy within couple and sex therapy. And, in the fourth, the authors explored feminists' work with power in couple therapy as they applied to couple therapy in general as well as around the specific topics of: balancing family and work and therapy for familial violence. 相似文献