首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   2602篇
  免费   578篇
  国内免费   194篇
  3374篇
  2024年   9篇
  2023年   53篇
  2022年   59篇
  2021年   81篇
  2020年   143篇
  2019年   230篇
  2018年   204篇
  2017年   241篇
  2016年   234篇
  2015年   172篇
  2014年   167篇
  2013年   478篇
  2012年   138篇
  2011年   111篇
  2010年   93篇
  2009年   84篇
  2008年   88篇
  2007年   108篇
  2006年   98篇
  2005年   110篇
  2004年   69篇
  2003年   78篇
  2002年   64篇
  2001年   57篇
  2000年   57篇
  1999年   27篇
  1998年   21篇
  1997年   16篇
  1996年   16篇
  1995年   15篇
  1994年   12篇
  1993年   6篇
  1992年   2篇
  1991年   2篇
  1990年   2篇
  1989年   4篇
  1987年   3篇
  1985年   1篇
  1984年   1篇
  1983年   1篇
  1982年   1篇
  1981年   1篇
  1980年   2篇
  1979年   3篇
  1978年   2篇
  1977年   2篇
  1976年   6篇
  1975年   2篇
排序方式: 共有3374条查询结果,搜索用时 0 毫秒
271.
It takes people longer to name the ink colour of emotion or threat words than that of neutral words, the emotional Stroop effect (ESE). In three experiments with normal and patient populations, we show that the ESE is a special case of a generic attention model and effect entailed in Garner's speeded classification paradigm. Guided by the Garner model we demonstrate that task-irrelevant dimensions that differ in salience can produce the ESE and mimic it with neutral stimuli. When each word appears in a constant colour, as mandated in the correlation condition of the Garner design, the ESE is eliminated. This important result is consistent with the attention account of the ESE. We conclude that when emotion stimuli appear in a random fashion they interfere with task performance. However, when emotion stimuli are correlated with features of the ongoing task they help task performance not least due to their extreme salience.  相似文献   
272.
Abstract

This paper is a theoretical and clinical examination of the patient's search for the otherness of the therapist as a prerequisite for change and development in relational psychoanalytic psychotherapy. A basic assumption is that being in a relationship as well as being a personal self, is to be understood, as being with a “meaning-bearing other”; that is, someone who allows for the possibility of meaningful thoughts and feelings, either through an actual communicative presence or as a consciously, prereflective, or unconsciously imagined communication partner. The term “meaning-bearing other” is used to differentiate distinct, although often synchronic, modes of relatedness. The need for intersubjective “depth”—that is, to discover the otherness of the other, and for oneself to be recognized as an experiencing subject—is regarded as a main motivational force. Winnicott's, as well as Sullivan's developmental approaches, Mitchell and Aron's views on psychoanalytic interaction, and Heidegger and Gadamer's phenomenology and hermeneutics are used as theoretical points of reference for the present discourse. The theoretical points of view are examined and discussed through excerpts from twice-a-week psychotherapy with a six-year old girl.  相似文献   
273.
Abstract

The first part of this paper is inspired by Freud's interpretation of Michelangelo's Moses, which as the author shows, profoundly expresses Freud's subjectivity and personal features. With reference to clinical treatment, when the analyst “reasons” without considering his or her partner's position, the setting is lacking from a relational point of view. The consequence is that the analyst is missing a precious resource, that is, his or her patient and the documental sources he or she transmits in the analytic dialogue. In the second part of the paper, the author analyzes the nature of documental sources. This information pertains to both the patients’ pasts and their histories, expressing their rigid conservative needs, and to their evolution and transformational needs, in view of future possible change. Evolution needs are not visible, because they are implicitly present, and—according to the author—they could be recognized through the method of discrete details proposed by the Italian art critic G. Morelli. A broader vision of analytic listening is also considered: the past should be taken into account with the aim of interpreting the present and the future, as changing spaces. Change in therapy is announced through nonrepressed unconscious signals and by the language of the implicit. In the conclusion, the author exposes the connections of change, implicit, symbol, metaphorical language and waiting time.  相似文献   
274.
Abstract

Karen Horney, a Neo-Freudian analyst who immigrated from Germany to the USA, undertook the difficult task of developing a theory that remained concrete psychology without resorting to biology or to metapsychological entelechies. Although her basic construct, as in Freud, is a conflict between nature and culture, nature for her is the naturally endowed real self, which the neurotic abandons bowing to cultural pressures. This process of desertion is teleological and based on imagination, and is also creative. It entails the pursuit of a god-like idealized image of the self shaped according to narrow and despoiled values. Being interpersonal, Horney's theory avoids third-person objectification which creates a false distance; it thus remains (inter)subjective. A theory of interpersonal affect, it is dramatic before being dynamic. It also abandons claims to universality as it does to the “objectivity” of the natural sciences. Horney's focus on alienation brings her close to Hegel and Marx, a neglected fact, and she pioneered feminist and self-help theories. The difficulty in reading Horney is not her abstruseness, since her theory refuses technicism. It resides rather in that resistance created by what Althusser called interpellation: one feels her finger pointed at oneself as one reads.  相似文献   
275.
Do actual and perceived self‐enhancement entail differing social impressions (i.e. interpersonal evaluations)? Actual self‐enhancement represents unduly positive self‐views, as gauged by an objective criterion (in this case, IQ scores), whereas perceived self‐enhancement involves the extent to which an individual is seen by informants (i.e. peers or observers) as self‐enhancing. In an online survey (N = 337), a laboratory experiment (N = 75), and a round‐robin study (N = 183), we tested the effects of actual and perceived intellectual self‐enhancement on (informant‐rated) emotional stability, social attractiveness, and social influence. Actual self‐enhancers were rated as emotionally stable, socially attractive, and socially influential. High perceived self‐enhancers were judged as socially influential, whereas low‐to‐moderate perceived self‐enhancers were deemed emotionally stable and socially attractive. Privately entertained, illusory positive (even extreme) self‐beliefs confer social benefits, whereas being perceived as self‐enhancing buys social influence at the cost of being despised. Copyright © 2013 European Association of Personality Psychology  相似文献   
276.
We examined the consequences of personal savings estimate inflation that occurs when decision makers provide savings estimates for specific future months when compared with the next month or the next year time frames, along with a method to attenuate this bias. The results of three experiments showed that the savings estimate inflation leads to significantly larger estimates of desired nest egg size (Experiment 1) and preference for riskier choices in other financial domains such as investment and employment decisions (Experiment 2). An attempt to attenuate this bias revealed that it is corrected when individuals provide a budgeting estimate prior to giving a savings estimate (Experiment 3). The theoretical and practical implications of the findings are discussed. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
277.
The author discusses Roy Schafer's ideas of the second self and second reality, as well as his consistent theme of storyteller and story. The latter theme is also explored in the context of more recent psychoanalytic influences, such as Bionian thought, trauma theory, the French approach, and the interpersonal perspective. To illustrate the idea of the nonstory in today's clinical encounters, the author presents two clinical vignettes.  相似文献   
278.
279.
280.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号