Prospective and retrospective evaluations of experiences: how you evaluate an experience depends on when you evaluate it

Prior research (cf. Soman & Shi, 2001 ) has shown that obstacles and periods of low progress in an experience reduce the evaluation of that experience. In this research, we propose that the temporal distance between the obstacle and the time of making the evaluation moderates the effect of the obstacle. Consequently, an early (late) obstacle reduces prospective (retrospective) evaluation more significantly than a late (early) obstacle. In two experiments, we find support for this temporal proximity hypothesis. Further, differences between prospective and retrospective evaluations disappeared when the data were analyzed in terms of temporal distance, suggesting that the judgment policies underlying prospective and retrospective evaluations were the same. We also show that it is possible to create pairs of paths such that one of the two paths would be preferred when viewed in prospect, but the other path might be preferred in retrospect. Copyright © 2002 John Wiley & Sons, Ltd.     

大学生实时距、空时距估计的比较研究

本研究采用2(空时距、实时距)×8(1秒～8秒)的实验设计,以224名大学生为被试,考察了不同类型、不同长度的时距估计特点,结果发现;(1)时距类型在时距估计中存在主效应,在本实验中,1秒～8秒条件下实时距估计比空时距准确;(2)时距长度在时距估计中存在主效应,时距估计所产生的误差随时距长度的增加而增大;(3)时距类型与时距长度之间存在交互作用,对实时距、空时距估计进行曲线估计及预测,发现两类时距估计呈现动态特征,1845052秒之前实时距估计比空时距准确,之后空时距估计比实时距准确,两类时距估计曲线的变化速度也呈交替上升趋势。     

《周易》与中国象科学

本文通过对《周易》和古希腊哲学的比较,说明中西方在传统认识上,由于时空选择不同,从而形成了两种科学。西方的传统认识,以空间为主,时间为辅.空间统摄时间。中国的认识传统,以时间为主,空间为辅,时间统摄空间.因此,前者认识世界着重在“体”,后者则着重在“象”,对“象”层面的认识为“象科学”,主要采用自然整体方法和意象方法.象的实质是“气”.“气”是时间属性占优势的物质存在,与空间属性占优势的实物和物理场不同,构成世界的另一半,中医学是象科学的代表.中医学的突破,定将带来象科学的复兴,对人类的未来和健康发展具有关键意义。     

个人目标相关性对非临床抑郁者未来想象的影响

通过两个实验考查了非临床抑郁者未来想象的异常是否受到个人目标相关性的调节。实验1采用未来想象任务, 实验2采用可能性评估范式, 两个实验一致发现, 抑郁倾向者想象未来积极事件的异常, 受到了与个人目标相关性的调节：相对于非抑郁倾向者, 抑郁倾向者对未来与个人目标相关的积极事件的预期减弱, 而对未来与个人目标无关的积极事件的预期则没有表现出异常; 同时还发现, 抑郁倾向者表现出了对未来消极预期的普遍增强, 不受与个人目标相关性的影响。     

Human Nature: What We Need to Know about Ourselves in the Twenty-First Century

The Western worldview that now dominates the planet embodies beliefs about human nature that are inconsistent with our evolutionarily evolved natures. Its "logic" at best ignores and at worst creates the symptoms of the modern world, which if uncorrected predict severe crises in coming centuries: population growth, environmental destruction, economic collapse, and increasing social violence. In contrast, there are numerous communities today creating alternative solutions based on different understandings of human nature and human needs: cooperation rather than competition; meaningful social identity; and respect for and trust in the autonomous behavior of all persons. There exist optimistic future models.     

Cornell College: Program in Science and Religion

Cornell College in Mount Vernon, Iowa, has established a new interdisciplinary program in science and religion. One of the features of this program is an undergraduate major in science and religion that requires substantial course work in at least one of the natural sciences as well as course work in philosophy, religion, and history. As a result of a grant from the John Templeton Foundation, Cornell College will offer a special course, God and Physics: From Aquinas to Quantum Mechanics (April 1998), and will sponsor an international symposium on creation and contemporary cosmology (April 1999). Opportunities exist for interested scholars to come to Cornell as Templeton Visiting Fellows in order to participate in these activities.     

过去时间的心理结构

４０８名大学生被试用秒、分、小时、日、星期、年和月７个时间单位和模糊统计试验方法对４０个不定的过去时间修饰词作经验赋值,结果显示：（１）过去时间和未来时间在心理结构上是对称的,分为三个心理时间段,即以秒和分为计时单位的“较近的过去”和“较近的未来”,以小时、日和月为计时单位的“近的过去”和“近的未来”,和以年为计时单位的“远的过去”和“远的未来”。（２）随着时间修饰词的词义离现在由近至远,其词义地     

Finitism,Divisibilty, and the Beginning of the Universe: Replies to Loke and Dumsday

Some philosophers contend that the past must be finite in duration, because otherwise reaching the present would have involved the sequential occurrence of an actual infinity of events, which they regard as impossible. I recently developed a new objection to this finitist argument, to which Andrew Ter Ern Loke and Travis Dumsday have replied. Here I respond to the three main points raised in their replies.     

Finitism and Divisibility: A Reply to Puryear

Puryear (AJP, 2014) develops an objection against a prominent attempt to show that the universe must have a temporal beginning. Here I formulate a reply.