Beyond illusion: Psychoanalysis and the question of religious truth1

In this paper the author critically examines the nature of the positive, reconciliatory attitude towards religion that has become increasingly prevalent within psychoanalytic thinking and writing over the past 20 years. She shows how this positive attitude rests on a change in the nature of the prototype of religion and its reassignment to the realm of illusion, thus making irrelevant an issue most central both to psychoanalysis and to traditional Judeo‐Christian belief ‐ the passionate search for truth. The author demonstrates how the concern with truth, and specifically with the truth of religious claims, lies at the basis of the opposition between psychoanalysis and religion but, paradoxically, also provides the common ground for dialogue between the two. She argues that, as Freud developed his ideas regarding the origin of conviction in religious claims in his Moses and monotheism (1939), the nature of this common ground was expanded and the dialogue became potentially more meaningful. The author concludes that meaningful dialogue emerges through recognition of fundamental differences rather than through harmonisation within a realm of illusion. In this light, the present study may also be seen as an attempt to recognise fundamental differences that have been evolving within psychoanalysis itself.     

5至8岁儿童对近的未来时间的认知

依据时间认知的分段综合模型,两个实验结合空间、参照点、事件和年龄因素,分别考察5至8岁儿童对未来一周和未来一年时间的认知特点。结果表明在这2种时域内：(1)5至7岁儿童有使用直线性空间标尺和固定时间参照点进行判断的特性;(2)5至8岁儿童表现出”两极化”的认知趋势．其判断受事件性质的影响;(3)5至8岁儿童表现出跨时域的认知差异,认知能力随年龄递增,7岁可能是发展的转折阶段。     

儿童心理时间之旅的发展

人类在心理上把自我投射到过去以重新经历过去事件以及把自我投射到未来以预先经历未来事件的能力被称为心理时间之旅。心理时间之旅是认知心理学、认知神经科学、进化心理学、比较心理学、发展心理学等多个学科共同关注的研究领域。目前有关个体心理时间之旅的发展研究表明,心理时间之旅大约出现在儿童3~5岁时。未来有关个体心理时间之旅的发展性研究应从研究范式、研究技术、认知机制、文化差异等方面加以改进。     

高中生正念与学习倦怠：基于自我调节学习模型的视角

基于自我调节学习模型的视角,探究正念对高中生学习倦怠的影响,采用正念注意觉知量表、生命意义感量表、津巴多时间洞察力问卷和青少年学习倦怠量表调查863名高中生。结果表明：（1）正念对高中生学习倦怠具有负向预测作用;（2）正念通过未来时间洞察力与生命意义感的独立中介作用及未来时间洞察力与生命意义感的链式中介作用间接影响学习倦怠。因此,正念可以负向预测高中生学习倦怠,提升未来时间洞察力与生命意义感可以缓解高中生学习倦怠,促进高中生身心健康。     

A Prophetic Seer Potentiating Us in the Present

In his book Radical Evolution Joel Garreau functions as a prophet and a seer. In presenting a narrative of the future that includes an optimistic view of human nature, he warns that because of the GRIN technologies (genetics, robotics, information technology, and nanotechnology) the quickening evolution of “The Curve” is upon us and could well soon culminate in the mind-boggling social change of “The Singularity.” Garreau considers three scenarios of the technological future: the Heaven Scenario, the Hell Scenario, and the Prevail Scenario. The third wins favor because the heavenly envisionment with its evolution of a superintelligent human who could engineer a species with a greatly extended lifespan is too blissful and the hellish prognostication with its destruction of the human species within the next quarter century is too pernicious. Just right is the middle-of-the-road perspective of the Prevail-Transcend depiction of the future. This third view is indeed more appropriate than the first two scenarios, but a more nuanced form of the third perspective—emphasizing similarly the role of human freedom and responsibility in continuing to reshape human nature but drinking less deeply of the transhumanist elixir and more deeply of a pantransentheistic potion—would constitute a more suitable vision of the future.     

Going As Far As We Can Go: The Jesus Proposal For Stretching Genes and Cultures

The Christian perspective on morality is examined under the rubric of "being like Jesus" and the "Jesus proposal for morality." The Peace People of Northern Ireland are examples of this proposal. Among the features of Christian moral thinking that are emphasized are: Jesus' concern for the future, the transformation that the future requires, human nature interpreted in terms of how it can undergo transformation, and self-giving love as the core of this transformation. Attention is given to the ways in which Jesus both radicalized and relativized the moral conventions of his day. Dialogue with sociobology comes into play when Jesus is viewed as a proposal for cultural evolution and a kind of biocultural mutation. Gerd Theissen's scholarship on Jesus' moral perspectives is given special attention.     

Visioning Family-Centered Care in Genetics: What Parents and Providers Have to Say

The purpose of this multisite exploratory research study involving focus groups of consumers and service providers was to generate stakeholder input for a statewide strategic plan for genetic services in the southwestern region of the United States. This article describes the qualitative methods by which the data were collected and summarizes major themes in participants’ perceptions about genetic services. It also describes processes related to obtaining genetic services and characteristics of an ideal service delivery system for children affected by genetic disorders and the families that care for them. Implications for practice and policy are also reviewed.     

Figures of Time in Evolution of Complex Systems

Owing to intensive development of the theory of self-organization of complex systems called also synergetics, profound changes in our notions of time occur. Whereas at the beginning of the 20th century, natural sciences, by picking up the general spirit of Einstein's theory of relativity, consider a geometrization as an ideal, i.e. try to represent time and force interactions through space and the changes of its properties, nowadays, at the beginning of the 21st century, time turns to be in the focus of attention. It turns to be possible to represent space through time, because synergetics shows that historical and evolutionary stages of development of a complex structure can be found now, in its present spatial configuration. A whole series of paradoxical notions, such as “the influence of the future upon the present”, a “possibility of touching of a rather remote future today”, “availability of the past and the future now, in praesenti”, “irreversibility and elements of reversibility in the course of evolutionary processes in time”, “discrete unites, quanta of time”, appear in synergetics.     

at home in the world

To be at home in the world is an expression of attachment observed in all living beings and the specifically human need to create a world of shared meaningful experiences. Recent history has been a history of lost homes and lost nations. Although modern man and woman have gained new opportunities of finding a home with any person or community, an analysis of homesickness reveals the archetypal need for enduring attachments that are rooted in the actual history of our experiences of a whole world. The mythic notion of Sacred Space symbolizes an archetypal intention to invest kinship libido in people, animals and objects that are within the boundaries of a known world. Home becomes an inner psychological dimension not dependent on geographic location. We may understand it as a capacity of the psyche to offer a fixed point of reference to which we may return so that we may assimilate new experiences without loss of identity. The discoveries of infant research indicate that self-continuity manifests in infancy as an attribute of the core self. If this is not matched by a holding environment, psychologically painful experiences of felt abandonment can ensue. It is shown how this theme can appear as part of the analytic space, in dreams and in transference, and that a working through of its meanings individually can help restore our being at home in the world.