Life-Ecology Integrated Security in Building a Global Community of Health for Human Beings

The sudden onslaught of the COVID-19 pandemic brought people the most serious global public health emergency since the end of World War II. Posing a threat to human survival and development, the pandemic has given prominence to global issues concerning life safety and ecological security and triggered studies on their integrated advancement. Only by fully understanding the importance and urgency of the life-ecology integrated security and establishing the new idea, new strategy, new plan, and basic path can we survive deadly emergencies, build a community with a shared future and health for all, and jointly contribute to and share the benefits of a safe, healthy and beautiful world with common prosperity, long-lasting peace and stability of humanity.     

青少年未来取向三种测试途径的比较

考察未来取向测试新方法（作品分析法）有效性及对比已有测量方法(自陈问卷法、行为测试法)的优缺点。结果发现,问卷法测得青少年未来取向水平随年龄增长逐渐降低,行为测试法和作品分析法测得青少年未来取向水平随年龄增长逐渐提高;问卷法测得未来取向与学校投入相关密切,行为测试法测得未来取向与学业成绩相关密切,作品分析法测得未来取向与学校投入、学业成绩均相关。作品分析法是一种有效测量青少年未来取向的新途径。     

People infuse their passwords with autobiographical information

ABSTRACT

Passwords might unlock more than our computer accounts. A New York Times Magazine described anecdotes of people who infused their passwords with autobiographical information [Urbina, I. (2014, November 20). The Secret Life of Passwords. New York Times. Retrieved from https://www.nytimes.com/2014/11/19/magazine/the-secret-life-of-passwords.html]. We suspected people infused their passwords with autobiographical information so they could privately remember that information. Across two studies we took a systematic approach to address the extent to which people infused passwords with autobiographical information and the functions that information served. We also examined the self-reported consequences of people infusing their passwords with autobiographical information. Across both studies, 41.6–71.1% of people infused their passwords with autobiographical memories; in Study 2, 9.3% of people infused their passwords with episodic future thoughts. People who infused their password with autobiographical information reported that information served identity, social, and directive functions, and they created their password to remember that information. These studies show that people do not simply use passwords to unlock their computer accounts. Some people might use passwords as mementos to cue autobiographical information.     

Episodic future thought: Contributions from working memory

The ability to imagine hypothetical events in one’s personal future is thought to involve a number of constituent cognitive processes. We investigated the extent to which individual differences in working memory capacity contribute to facets of episodic future thought. College students completed simple and complex measures of working memory and were cued to recall autobiographical memories and imagine future autobiographical events consisting of varying levels of specificity (i.e., ranging from generic to increasingly specific and detailed events). Consistent with previous findings, future thought was related to analogous measures of autobiographical memory, likely reflecting overlapping cognitive factors supporting both past and future thought. Additionally, after controlling for autobiographical memory, residual working memory variance independently predicted future episodic specificity. We suggest that when imagining future events, working memory contributes to the construction of a single, coherent, future event depiction, but not to the retrieval or elaboration of event details.     

Positive fantasies dampen charitable giving when many resources are demanded

Previous research found that positive fantasies about an idealized future yield low energy to pursue the fantasized future. We examined how positive fantasies about the resolution of a crisis (i.e., a lack of pain medication in Sierra Leone, the risk of flooding after Hurricane Irene) influence people's agreement to donate to charitable efforts directed at crisis resolution. In three studies, positive fantasies dampened the likelihood of agreeing to donate a relatively large amount of money, effort, or time, but did not affect the likelihood of agreeing to donate a relatively small amount of these resources. The effect of positive fantasies was mediated by perceiving the donation of larger (but not smaller) amounts of resources as overly demanding. These findings suggest that charitable solicitations requesting small donations might benefit from stimulating positive fantasies in potential donors, but those requesting large donations could be hurt.     

Introduction

This introduction presents the project of a one‐day meeting on the future of philosophical research, hosted by the Institute of Philosophy, School of Advanced Study, University of London, on 13 January 2012. The meeting brought together several distinguished philosophers and scholars in their roles as journal editors and publishing experts, in order to clarify and discuss the future of philosophical research. This symposium in Metaphilosophy collects a selection of the papers presented at the meeting and some invited articles.     

A role for affect in the link between episodic simulation and prosociality

Prospection and prosociality are hallmarks of our species. Little is known, however, about how our ability to imagine or simulate specific future events contributes to our capacity for prosociality. Here, we investigated this relationship, revealing how the affective response that arises from a simulated prosocial event motivates a willingness to help a person in need. Across two experiments, people reported being more willing to help in specific situations after simulating future helping events that elicited positive (versus negative or neutral) affect. Positive affect increased engagement of theory of mind for the person in need, which in turn informed prosocial responses. Moreover, the subjective experience of scene imagery and theory of mind systematically couple together depending on the affective valence of future simulations, providing new insight into how affective valence guides a prosocial function of episodic simulation.     

Reconstructing the times of past and future personal events

Humans have the remarkable ability to mentally travel through past and future times. However, while memory for the times of past events has been much investigated, little is known about how imagined future events are temporally located. Using a think-aloud protocol, we found that the temporal location of past and future events is rarely directly accessed, but instead mostly relies on reconstructive and inferential strategies. References to lifetime periods and factual knowledge (about the self, others, and the world) were most frequently used to determine the temporal location of both past and future events. Event details (e.g., places, persons, or weather conditions) were also used, but mainly for past events. Finally, the results showed that events whose temporal location was directly accessed were judged more important for personal goals. Together, these findings shed new light on the mechanisms involved in locating personal events in past and future times.     

The Future of Theological Education: A Speculative Glimpse at 20321

Abstract : While the long‐term future is unpredictable, institutions need a way of seeing their work past the present. This article identifies the forces that cause change in theological schools and speculates about the characteristics that theological schools will exhibit in twenty years in light of the most significant forces that will influence them, including denominational and congregational issues, the changing racial/ethnic composition of the American population, the changing character of global Christianity, and the changing practices of American higher education.     

The invasion of reality (or of negotiation): The psychoanalytic ethic and extinction anxiety

Extinction anxiety is the expression used to describe a pervasive and ever more realistic sense of futurelessness. A group emotion characterized by terror of the extinction of the human race, the family, or professional or shared cultural group, it grips the individual with a sense of desperation and impotence through the internal groups present in the mind of every individual. The contribution presented here aims to demonstrate how extinction anxiety has also infected psychoanalysts and psychoanalytic institutions, thereby seriously weakening the ethics of psychoanalysis. The term ethics here should not be confused with morals, but is intended as the happiness that is derived from the capacity to be responsible for one's self and one's own professional identity. The contagion of extinction anxiety has, in fact, accentuated the crisis of psychoanalysts and their faith in psychoanalysis. The author relates a particularly tormented clinical experience in order to show how only the relationship with psychoanalysis and its capacity to interpret the manifestations of the unconscious, enables the recognition of the effects of what he defines as a true invasion of reality, thus restoring to thought the power to establish a deep, transformative, and fecund relationship between internal and external reality.