Rule following and rule use in the balance-scale task

Quinlan et al. [Quinlan, p., van der Mass, H., Jansen, B., Booij, O., & Rendell, M. (this issue). Re-thinking stages of cognitive development: An appraisal of connectionist models of the balance scale task. Cognition, doi:10.1016/j.cognition.2006.02.004] use Latent Class Analysis (LCA) to criticize a connectionist model of development on the balance-scale task, arguing that LCA shows that this model fails to capture a torque rule and exhibits rules that children do not. In this rejoinder we focus on the latter problem, noting the tendency of LCA to find small, unreliable, and difficult-to-interpret classes. This tendency is documented in network and synthetic simulations and in psychological research, and statistical reasons for finding such unreliable classes are discussed. We recommend that LCA should be used with care, and argue that its small and unreliable classes should be discounted. Further, we note that a preoccupation with diagnosing rules ignores important phenomena that rules do not account for. Finally, we conjecture that simple extensions of the network model should be able to achieve torque-rule performance.     

Learning from experience in case conference: A Bionian approach to teaching and consulting

In case conferences as well as didactic seminars, the power of the group can bring psychoanalytic education to life. However, primitive anxieties activated by group dynamics may also interfere with teaching and learning. The authors offer the example of a stalemated private practice case conference that had unconsciously organized against learning as the members began to read Bion's work. The case conference leader, an analyst, presented her case conference, which was mired in basic assumption dependency dynamics, to our peer consultation group. Drawing upon Bion's early contributions on groups, as well as his later ideas about thinking and mental growth, the peer group facilitated the case conference's return to work-group functioning and learning from experience. Activated in the peer group, commensal container↔contained processes gradually spread throughout the entire relational system of peer group, case-conference leader, case-conference members, and patients. This example underscores the importance of promoting within our institutes a culture in which faculty view themselves as part of an evolving intersubjective matrix that works to foster the containing capacities of candidates, patients, and faculty alike.     

试论上博简《多薪》篇对兄弟伦情的诗意言说

上博简《多薪》、《内礼》等篇与《诗经》、《尚书》、《仪礼》诸传世文献,对中国伦理思想中五伦之一的"兄弟"一伦都有相关论释。《多薪》篇以植物间的对比起兴兄弟伦理亲情同别人一般友情的关系,这表明该篇作者对家庭伦理、对"天伦"的着意重视。本文以此文脉回视残简缺文,提出个人的论说方式。同时对其他部分传世文献中论及"兄弟"亲情的文献也作了初步梳理,认为结合上博简中对五伦作单向度强调的伦理倾向,可以进一步探析中国伦理学说的某种转向与儒学诗教功能。     

On Being Happy and Mistaken on a Good Day: Revisiting Forgas’s (1998) Mood-Bias Result

Forgas (1998) reported “on being happy and mistaken,” finding that a happy mood increased the fundamental attribution error (FAE) compared to a sad mood. However, the standard attitude-attribution paradigm used by Forgas might contain demand characteristics, to which happy people might be especially susceptible. In addition, Goldenberg and Forgas (2012) showed that a happy mood decreased a form of the FAE. Using the questioner-contestant paradigm, we replicated Forgas’s result, but only when participants were already having a “good day.”     

Liberation as a Correlate of Religiosity: a Christian–Muslim Perspective on Fundamental Trust

This article explores the dialectical relationship between liberating trust in reality and religious faith in God, interpreted from a Christian–Muslim perspective. An underlying conviction is that liberation constitutes a necessary mutual correlate of a “true” religiosity, i.e. liberation is to be conceived as both prerequisite for and realization of a genuine religiosity, and vice versa. As opposed to a “true” religiosity, born from liberating trust and finding its fulfilment in prophetic action aimed at liberation of human realities, religious belief and practice that stem from fundamental mistrust are likely to deteriorate into either religious fundamentalism or indifferentism. The article focuses on fundamental trust in reality as capable of evoking the liberating and uniting force of religious theory and praxis. It aims to render explicit the religious and ecumenical potential (hitherto not fully realized) of the theological–ethical considerations of Hans Küng, in particular within a Christian–Muslim framework. The first part of the article, more conceptual in character, examines Küng's views on fundamental (mis)trust and its religious implications. The second part seeks to identify theological insights that shed light on the specifically Christian and specifically Muslim interpretations of liberating trust. My hope is that this study may contribute to a truly global ecumenism whose objective is to render religion an instrument of liberation, not oppression.     

French MEPs and religion: Europeanising ‘laïcité’?

What French members of the European Parliament (MEPs) believe and what they do as a result of these beliefs can be understood in comparison with what we know about MEPs from other member-states on the one hand, and about French national members of Parliament (MPs) and citizens on the other hand. French MEPs do not diverge much from MEPs of other nationalities in the way they deal with religion at the policy level. Significant French specificities remain regarding religion as a cultural and memory reference. The heritage of ‘laïcité’ leads to an emphasis on the separation between religion and politics and may be reactivated as a symbolic material to reassert French national identity in confrontation with other political traditions. Religious issues do not make for consensus and are still used as markers of ideological and party boundaries, between right and left and within each side, as they are a relatively costless resource to build a distinctive political profile. Beyond these distinctions, a ‘French way’ of handling religion is commonly acknowledged and ‘laïcité’ works as an encompassing and resilient framework. The European Parliament (EP) may offer a structure of opportunities and constraints to reformulate slightly the national narrative about religion, but it does not alter the beliefs and practices of French MEPs, who appear largely similar to French MPs and citizens to the extent that they are largely secularised and consider religion as a secondary purpose submitted to political rules and individual choice.     

言语吸引力影响因素探索：物理属性和社会特征

语音吸引力是个体吸引力的重要组成部分。为探索言语吸引力影响因素,以汉语词汇为材料,设计实验分析语音基频、共振峰等物理属性以及词义、声音受喜欢程度和语音性别等社会属性对语音吸引力的影响。结果表明：分析物理属性,基频、共振峰等并未能预测语音吸引力;分析社会属性,较之词语意义,声音本身具有的吸引力水平对言语吸引力评价影响更大;而男性和女性对两种性别言语吸引力评价差异不显著。言语吸引力评价在男性和女性间具有一致性：＂好声音＂比＂会说话＂更加容易被认为具有吸引力。     

BION'S THINKING ABOUT GROUPS: A STUDY OF INFLUENCE AND ORIGINALITY

One of Bion's least‐acknowledged contributions to psychoanalytic theory is his study of the relationship between the mind of the individual (the ability to think), the mentalities of groups of which the individual is a member, and the individual's bodily states. Bion's early work on group therapy evolved into a study of the interplay between mind and bodily instincts associated with being a member of a group, and became the impetus for his theory of thinking. On the foundation of Bion's ideas concerning this interaction among the thinking of the individual, group mentality, and the psyche‐soma, the author presents his thoughts on the ways in which group mentality is recognizable in the analysis of individuals.     

Philosophical Method and Intuitions as Assumptions

Many philosophers claim to employ intuitions in their philosophical arguments. Others contest that no such intuitions are used frequently or at all in philosophy. This article suggests and defends a conception of intuitions as part of the philosophical method: intuitions are special types of philosophical assumptions to which we are invited to assent, often as premises in argument, that may serve an independent function in philosophical argument and that are not formed through a purely inferential process. A series of philosophical case studies shows that intuitions in these arguments contain the relevant features. The view has implications for philosophical method, offering a compromise between opponents on the divisive debate of the merits of experimental philosophy: experimental philosophy provides an especially useful role in philosophical assumption analysis.     

Rejoinder: Remaining Challenges in Investigating Grade-Retention Effectiveness

This rejoinder, in response to the commentaries of Steiner, Park, and Kim (this issue) and Reshetnyak, Cham, and Hughes (this issue), discusses remaining challenges in grade retention research. First, a same-age comparison assumes that the instruments used in different grades measure ability equally well. We discuss the importance of evaluating the properties of the scaling process to address whether this assumption has been met. Second, we discuss issues in the selection of covariates to be included in the weights. Third, we discuss the unconfoundedness assumption and the problem of remaining imbalance. Finally, we provide an empirical illustration showing that studying grade-retention effectiveness comes with multiple methodological decisions that are rooted in a bias–variance trade-off.