大学生人际关系质量的影响因素研究

采用Rosellberg自尊量表、EMBU、大学生价值观问卷、自编"大学生人际关系主观因素问卷"及"人际关系质量量表"为工具,对1,137名本科生进行调查,以探讨大学生自尊、价值观、父母教养方式及人际关系的主观因素与大学生人际关系质量的关系.结果表明,父母教养方式、价值观与自尊对人际关系质量的直接效应很低,它们对人际关系质量的影响要以人际关系的主观因素为中介.因此,要构建大学生和谐人际关系,应特别重视影响其人际关系质量的主观因素教育.     

当下中国社会的转型与价值观的重构

在市场经济促成市民社会的条件下,价值冲突是必然的现象,其对现代文化格局的影响是双重的,必须辩证地认识和处理。     

Value priorities and preferences for a relationship partner

Despite extensive research into preferences for a romantic partner, previous work has not addressed the role of individual values in informing desires for a partner. The present study employed a recent comprehensive model of values [Schwartz, S. H. (1994). Beyond individualism-collectivism: new cultural dimensions of values. In U. Kim, H. C. Triandis, C. Kagitcibasi, S-C. Choi, & G. Yoon (Eds.), Individualism and collectivism: theory, method and application (pp. 81–119). Newbury Park, CA: Sage] to examine the role of values and sex, age and education in partner preferences. One hundred general population respondents from two British towns completed the Schwartz Value Survey and rated the desirability of 13 partner characteristics. Correlational analyses confirmed 12 of the 17 expected relationships between value scores and partner preferences whilst regressions conducted on three preference factors underlined the importance of the sex and education of the respondent in their rating of some partner ideals. We conclude by considering the need for future studies of partner preferences to combine the study of values with a range of demographic factors studied across a number of cultural settings.     

An Unfinished Debate: What Are the Aims of Religion and Science?

I discuss the kinds of fundamental questions that must be addressed by people who develop theories about how religion and science are (or should be) related. After categorizing these questions as axiological, epistemological, ontological, or semantic, I focus on those that concern the goals of religion and science (the axiological issues). By distinguishing between epistemic and practical goals, individual and collective goals, and manifest and latent goals, I identify seven axiological questions. The various answers that religion/science theorists give or presuppose to these axiological questions help to explain why such deep, ongoing differences continue among them.     

Using Rasch modelling to examine the international personality item pool (IPIP) values in action (VIA) measure of character strengths

This paper investigates the psychometric properties of the values in action (VIA) character strengths (Peterson and Seligman, 2004 Peterson, C., & Seligman, M. E. P. (2004). Character strengths and virtues: A handbook and classification. Oxford, United Kingdom: Oxford University Press. [Google Scholar]). A sample of 904 South African undergraduate students (female=77%, male=23%, black=70%, mean age=21.07 years, SD age=2.73 years) was assessed using a 380-item questionnaire that included the items from the international personality item pool (IPIP) values in action (VIA) measure of 24 character strengths as well as additional items based on the underlying theory of the particular constructs. Responses were analysed with the Rasch rating scale model. Reliability coefficients were computed for the retained scale items. The majority (21) of the scales demonstrated satisfactory Rasch model fit and good reliability of scores. The finding that a large proportion of strengths exhibited differential item functioning for at least one of (1) gender, (2) ethnicity and (3) home language group, challenges the assumption that character strengths are necessarily accultural, indicating qualitative distinctions in construct conceptualisations and measurement as a function of emic factors.     

Nihilism: Beyond Optimism and Pessimism

Studies in Philosophy and Education - Is the youth culture, or more precisely aparticular kind of it, to be characterized as “nihilistic”? And is this a threat or ablessing for...     

Philosophizing about education in a postmodern society: the role of sacred myth and ritual in education

In modern societies, educational philosophy concentrated on concept clarification and the structure of bodies of knowledge, especially science. This modernist project was found wanting, given its connections with ideologies of exploitation, violence and greed. Educational philosophy should, therefore, develop a new key for making the role of the aesthetic and ethical in cultural life and education meaningful. In particular, a study of ancient and traditional cultures reveals the centrality of sacred myths and rituals as means for creating coherent cultural patterns which are inspirational and foster well-being. Because of the postmodern aversion to theology-as-ideology and the sensitivity to diverse perspectives and populations, the reclaiming and recreation of appropriate cultural myths and rituals is especially challenging. I present, in outline, what I think are reasonable approaches to that challenge.     

Visions of the future: social processes and terrorism in Europe1

Abstract: When we think of terrorism, we tend to think of Islamic terrorism but in fact most of the violent happenings in our societies are caused by ‘domestic terrorism’ and it has been suggested by authors such as Twemlow that there is a developmental continuum between social activism and terrorism. The generalized rise in what the author terms ‘a terrorist worldview’ has been linked to many different social, political, economic and psychological conflicts but the present paper suggests that this is not sufficient and that in order to understand it it is necessary to take into consideration certain processes in contemporary civilization. At present, I am suggesting that Western civilization is characterized by the generalized breakdown of values and of signifying structures and by the gradual weakening of the models of state power and institutions that previously guaranteed the unity and security of our societies. The result is a crisis of identity which is particularly evident among the youth of today and when this is exasperated by the failure of authority to provide an adequate explanatory system of contemporary reality and by the tendency to resort to repressive mechanisms, all too often the result is the degeneration of social activism into social violence. It is becoming urgent that our societies reflect on more efficient ways of preventing social activism degenerating into terrorism, both internationally and domestically.     

Counselling values and their relationships with self-efficacy among Chinese secondary school teachers in Hong Kong

Two-hundred-and-ninety-nine Chinese secondary school teachers in Hong Kong were assessed on their endorsement of counselling values using a 19-item self-report checklist, and on their perceived self-efficacy towards helping using the 10-item Schwarzer-Wegner scale. These teachers were found to share the same counselling values as counselling psychologists. They prized most highly the humanistic counsellor qualities, followed by counselling practice with a preventive, developmental and holistic perspective. Their relative endorsement of scientific values suggested that they were not resistant to the promotion of empirically supported and evidence-based treatment approaches. Teachers’ self-efficacy towards helping was also predictable from endorsing values related to interpersonal relationships and diversity in counselling practice. Implications of the findings for improved counselling training for teachers are discussed.     

平均数差异显著性检验统计检验力和效果大小的估计原理与方法

该文以平均数差异显著性检验为例,对实验数据进行假设检验后,继续对其统计检验力和效果大小进行估计的基本原理和方法作一介绍。