Free Associations as a Measure of Stable Implicit Attitudes

Two studies explored the psychometric properties of free association methods for the assessment of attitudes. Even though the stability of the actual associations was rather low, psychometric properties of the valence estimates of the free associations were highly satisfactory. Valence estimates of associations were provided by independent judges who rated the valence of the associations that were generated by participants. Valence estimates of the associations showed satisfactory internal consistencies and retest reliabilities over three weeks. Additionally, valence estimates of the associations were significantly and independently related to both explicit self‐reported attitudes and implicit attitudes that were assessed with an Ossi–Wessi Implicit Association Test. Free association methods represent a useful complement to the family of implicit measures and are especially suitable for the assessment of non‐relative attitudes towards single attitude objects. Copyright © 2012 John Wiley & Sons, Ltd.     

God is great – but not necessary? On Ara Norenzayan,Big Gods (2013)

Norenzayan provides ample evidence to support the claim that beliefs about moralizing Big Gods correlate with prosocial behavior. Atheists, for their part, are the most mistrusted minority wherever there is a widespread belief in moralizing gods. Projecting these patterns of thought and behavior on to our ancestors 10 000 years back is risky, though. It is a plausible hypothesis that prosociality in societies where people meet anonymous others on a regular basis may have coevolved with beliefs about Big Gods, but it remains historically speculative and the direction of causality is impossible to establish.     

A critique of Vihvelin's Three-fold Classification

In this essay, I argue for the rejection of Vihvelin's ‘Three-fold Classification’ (3-FC), a nonstandard taxonomy of free-will compatibilism, incompatibilism, and impossibilism. Vihvelin is right that the standard taxonomy of these views is inadequate, and that a new taxonomy is needed to clarify the free-will debate. Significantly, Vihvelin notes that the standard formal definition of ‘incompatibilism’ does not capture the historically popular view that deterministic laws pose a threat to free will. Vihvelin's proposed solution is to redefine ‘incompatibilism.’ However, Vihvelin's formal definition of ‘incompatibilism’ is flawed according to her own arguments. In addition, Vihvelin's characterization of ‘compatibilism’ is (at best) incomplete, and at least two important free-will views are missing from her proposed taxonomy. Given the problems with Vihvelin's arguments for 3-FC, her novel view of the dialectic between the major free-will views lacks support.     

Segregation of copper in an Fe–Cu alloy under pulsed electric current

Effect of electric current on the segregation of copper precipitates in the Fe–13.6Cu alloy is evaluated. Results of this approach present two stages of segregation, namely, grain-boundary segregation during the solidification and interphase-boundary segregation during the decomposition of a solid solution. The segregation becomes apparent not only because the thermodynamic barrier for segregation is decreased, but also because the diffusion is greatly enhanced. Based on the thermodynamic and kinetic aspects, the segregation process under electric current would be of great interest and of physical importance because this kind of electric current-induced segregation was much stronger than the thermal diffusion segregation.     

A Wandering Mind is Not Always a Creative Mind: How Thought Dynamics Explain the Relationship between Mind Wandering and Creativity

A wandering mind is not always a creative mind. Anecdotes about ideas spontaneously entering awareness during walks, showers, and other off-task activities are plenty. The science behind it, however, is still inconclusive. Creativity might result from how thought context—whether thoughts are on-task or off-task—relates to thought dynamics—how thoughts unfold. To explore this, study 1 (n = 85) surveyed creative professionals about a single idea they had earlier in the day. The spontaneity of thoughts positively correlated with self-reported creativity, whereas off-task thoughts or doing something else did not. Study 2 (n = 180) replicated these findings in a student sample during an idea generation task and added that free movement of thoughts also correlates with self-reported originality during idea generation. As indicated by expert ratings, no relationship of thought dynamics and thought context was found with population-level creativity. Herewith, this study suggests that thought dynamics, rather than thought context, explain the often suggested relationship between mind wandering and creativity.     

MENTAL FREEDOM AND FREEDOM OF THE LOVING HEART: FREE WILL AND BUDDHIST MEDITATION

In Buddhism, Meditation and Free Will: A Theory of Mental Freedom, Rick Repetti explains how the dynamics of Buddhist meditation can result in a kind of metacognition and metavolitional control that exceeds what is required for free will and defeats the most powerful forms of free will skepticism. This article argues that although the Buddhist path requires and enhances the kind of mental and volitional control Repetti describes, the central dynamic of the path and meditation is better understood as a process of habituation. This not only involves the dis-identification from mental and emotional content that Repetti discusses—and is commonly emphasized in modern presentations of mindfulness or insight (vipassanā) meditation—but also a transformation of the heart that is effected through the complementary psychological and somatic qualities associated with calm abiding (samatha) and concentration (samādhi) and emphasized in the Pali Nikāyas and commentaries.     

Ensuring Liberties: Understanding State Restrictions on Religious Freedoms

Promises of religious freedoms have become the standard in national constitutions. Yet, despite these assurances, religious freedoms are routinely denied. Combining new data collections with expanded theoretical explanations, this research explores how dimensions of governance and measures of the religious economy contribute to government restrictions on religion. Consistent with recent work on the judicialization of politics, we find that the absence of an independent judiciary is an important predictor of government restrictions on religious freedoms, whereas free elections and government effectiveness are insignificant in our full models. Consistent with the religious economy theory, we find that social restrictions and government favoritism toward a religion(s) are persistent predictors of the government's restrictions. Although the proportion of the population Muslim holds a strong bivariate association with government restrictions (r = .57), the relationship is reduced to insignificance in our full models. We briefly discuss the implications of these findings.     

Pauses in elementary school children's verbatim and gist free recall of a story

The aim of the research was to explore the function of pauses in children's oral verbatim and gist-based free recall, assuming that pauses indicate cognitive processing. The main question guiding this research was whether verbatim and gist recall constituted two different ways of cognitive processing associated with different time patterns of speech. Elementary school children (n = 180) between the ages of 8 and 10 years heard a story and were then instructed to either retell the story verbatim or retell its gist. They orally recalled the story for the first time immediately after hearing the story and again 1 week later. The results confirmed the main hypothesis of independence of verbatim and gist traces in that mean pause lengths were longer when verbatim retrieval was asked for as compared to gist retrieval. High correct gist recall was characterized by more and shorter pauses, indicating fluent retrieval.