THE ATOMIC PRIESTHOOD AND NUCLEAR WASTE MANAGEMENT: RELIGION,SCI‐FI LITERATURE,AND THE END OF OUR CIVILIZATION

This article discusses the idea of an “Atomic Priesthood,” a religious caste that would preserve and transmit the knowledge of nuclear waste management for future generations. In 1981, the US Department of Energy commissioned a “Human Interference Task Force” (HITF) that would examine the possibilities of how to maintain the security of nuclear waste storage sites for 10,000 years, a period during which our civilization would likely perish, but the dangerous nature of nuclear waste would persist. One option that was discussed was the establishment of an “atomic priesthood,” an idea that science fiction writers like Isaac Asimov and Arsen Darney had already toyed with. Reading the HITF report alongside sci‐fi novels, my article will shed light on the question of how the sheer force of nuclear power (and the longevity of nuclear waste) lends itself to religious interpretations and how the idea of the atomic priesthood is connected with the utopian/dystopian aspects of nuclear power.     

Vision and abstraction: an empirical refutation of Nico Orlandi’s non-cognitivism

This article argues against the non-cognitivist theory of vision that has been formulated in the work of Nico Orlandi. It shows that, if we understand ‘representation’ in the way Orlandi recommends, then the visual system’s response to abstract regularities must involve the formation of representations. Recent experiments show that those representations must be used by the visual system in the production of visual experiences. Their effects cannot be explained by taking them to be non-visual effects involving attention or memory. This contradicts Orlandi’s version of the non-cognitivist hypothesis, but does so while vindicating her methodological position.     

Libet-style experiments,neuroscience, and libertarian free will

People have disagreed on the significance of Libet-style experiments for discussions about free will. In what specifically concerns free will in a libertarian sense, some argue that Libet-style experiments pose a threat to its existence by providing support to the claim that decisions are determined by unconscious brain events. Others disagree by claiming that determinism, in a sense that conflicts with libertarian free will, cannot be established by sciences other than fundamental physics. This paper rejects both positions. First, it is argued that neuroscience and psychology could in principle provide support for milder deterministic claims that would also conflict with libertarian free will. Second, it is argued that Libet-style experiments—due to some of their peculiar features, ones that need not be shared by neuroscience as a whole—currently do not (but possibly could) support such less demanding deterministic claims. The general result is that neuroscience and psychology could in principle undermine libertarian free will, but that Libet-style experiments have not done that so far.     

Making Energy Infrastructure: Tactical Oscillations and Cosmopolitics

Abstract

Integrating renewable energy sources into the power grid and ensuring public interest in energy is a key concern in many countries. What role may art play, and what political strategies do artists employ, in order to intervene in the infrastructuring of energy and public environments? As the case study here, a Copenhagen art and energy competition invited artists and designers from around the world to submit ideas for large-scale public artworks that can generate utility-scale renewable energy. The competition process had a smooth and consensus-seeking political strategy, manifested in a set of tactical oscillations. In order to engage with local stakeholders and ensure the success of the competition, the project managers oscillated between presenting the competition as part of existing policy initiatives and as posing alternatives to existing policy. They oscillated between being situated in a pragmatic present and in an unprecedented future; between being tied to the specific site of the competition and belonging to no place in particular; and not least between being predominantly an art project and primarily an infrastructure project. Remarkable differences between cosmopolitics and smooth politics appear here, especially compared to the literature analysing the roles played by art and design when imagining new ways of living with energy. Oscillation between smooth politics and cosmopolitics may provide a generative way forward for actors wishing to engage in the infrastructuring of environments.     

Workplace and family support and work–life balance: Implications for individual psychological availability and energy at work

This study presents three studies that explore the ways in which multiple support sources (workplace and family social support) help individuals to experience work–life balance (WLB) and thereby develop a sense psychological availability and positive energy at work. We examine this serial mediation model across three population groups in Israel using time-lagged data from part-time students (sample 1), as well cross-sectional data from workers in the industrial sector (sample 2) and physicians in public hospitals (sample 3). The results indicate a complex process in which workplace and family support augment employee positive energy through WLB and psychological availability. The findings shed light on the importance of support from work and nonwork sources for the pursuit of employees to achieve balance in the spheres of work and life and suggest that the WLB helps in the development of psychological availability and augmenting employee positive energy.     

Indeterminism, Explanation, and Luck

I first adumbrate pertinent aspectsof Robert Kane's libertarian theory of free choice oraction and an objection of luck that has been levelledagainst the theory. I then consider Kane's recentresponses to this objection. To meet these responses,I argue that the view that undetermined choices (ofthe sort implied by Kane's theory) are a matter ofluck is associated with a view about actionexplanation, to wit: when Jones does A and hisdoing of A is undetermined, and when hiscounterpart, Jones*, in the nearest possibleworld in which the past and the laws are held constantuntil the moment of choice does B instead, thereis no explanation (deterministic or indeterministic)of the difference in outcome – Jones's A-ing butJones*'s B-ing – in terms of prior reasonsor motives of either agent. Absence of such anexplanation is one crucial factor that underliesthe charge that Jones's A-ing and Jones*'sB-ing are matters of luck. I argue that thissort of luck is incompatible with responsibility.     

心理应激对大白鼠自由基损伤的影响

本研究将动物分为实验模型５天、１０天、２０天组及对照组,并检测各组动物上述组中的ＬＰＯ、ＳＯＤ、ＣＡＤ水平进行了分析;研究因噪音诱发的心理应激反应时大白鼠脑、肝、肺、心、肾组织自由基损伤情况及防御酶的活性变化;结果发现：在心理应激反应条件下,动物各组织的因自由基反应而使ＬＰＯ含量升高、防御酶ＳＯＤ、ＣＡＤ活性下降,表明：１．心理应激可以诱发动物体内产生大量的自由基,并对脑、肝、肺、心、肾组织产生影     

The hand of God or the hand of Maradona? Believing in free will increases perceived intentionality of others’ behavior

The question of whether free will actually exists has been debated in philosophy for centuries. However, how belief in free will shapes the perception of our social environment still remains open. Here we investigate whether belief in free will affects how much intentionality we attribute to other people. Study 1a and 1b demonstrate a weak positive relation between the strength of belief in free will and the perceived intentionality of soccer players committing handball. This pattern even holds for behavior that is objectively not intentional (i.e., when the player touches the ball accidentally). Going one step further, in Study 2 we find a weak correlation between belief in free will and perceiving intentions in very abstract geometrical shapes. These findings suggest that whether individuals believe in free will or not changes the way they interpret others’ behavior, which may have important societal consequences.     

A replication of the response‐restriction preference assessment

We replicated the response‐restriction (RR) preference assessment and compared results in terms of preference hierarchies to those from free‐operant and multiple stimulus without replacement (MSWO) formats with six children with autism spectrum disorders (ASDs). We also assessed social validity of each format with teachers and clinicians who work with children with ASDs. Complete hierarchies were produced in four of 18 assessments and with MSWO and RR formats only. Results of the social validity assessment varied across raters, with each preference assessment format receiving the highest rating from at least one rater. Results are discussed in terms of practical recommendations and relative to the preference assessment literature as a whole.