组织公正氛围的理论机制、研究视角及研究框架

组织公正是员工对工作场所公正环境的心理感知, 研究层面有个体与群体之分。以往研究多集中在个体层面, 以致研究结果缺乏对群体现象的有效解释。进入新世纪学者们开始关注群体层面的公正氛围研究, 并在理论和实证方面取得了较大突破。通过回顾相关研究可以发现：(1)在理论机制上, 公正氛围的形成可以通过社会信息加工理论、吸引-选择-磨合模型、公正传染概念和公正启发理论来解释; (2)在研究视角上, 主要存在维度视角、整体视角、感知来源视角、氛围属性视角和第三方视角; (3)在研究主题上, 主要涉及领导、团队和组织三方面对公正氛围的影响, 以及公正氛围对个体、团队和组织三个层面的影响效果。未来研究可着重从多种领导行为对不同公正氛围影响的比较、其他领导因素对公正氛围的影响、不同公正氛围对结果变量影响的比较、新视角公正氛围测量方法的尝试, 以及文化因素对公正氛围的影响研究等方面入手。     

社交电商中的社交-消费转换机制

社交情境和消费情境之间可以相互转换是社交电商的重要特征, 然而这种相互转换在现有社交电商采纳行为研究中却没有得到应有的重视。社交-消费转换概念的提出很好地弥补了上述研究不足。社交-消费转换是指用户从社交情境到消费情境的转换过程。基于边界理论, 从社群和用户两方面系统分析社交-消费转换的影响因素与促进机制, 有望构建体现社交电商专属特性的新理论, 帮助人们更加完整地理解社交电商采纳行为, 并为促进社交-消费转换提供切实可行的实践建议。研究内容具体包括以下4个方面：(1)社交电商中社交-消费转换的内涵与外延; (2)社群边界整合供给对整合型社交边界与社交-消费转换的影响; (3)用户边界分割偏好对整合型社交边界与社交-消费转换的影响; (4)社群边界定制氛围对整合型社交边界与社交-消费转换关系的调节作用。     

“Everything Is Interrelated”

The COVID-19 pandemic has shown that “everything is interrelated,” especially in relation to health, ecology, economy, and climate change, as various authors have stated. The motto is the leitmotif of Pope Francis’ encyclical Laudato si’ and leads to his proposal of an integral ecology. This article deepens the implications of the latter in the encyclical and in other works and shows how the Catholic Synod of Bishops for the Pan-Amazon Region is an example of the reception and application of integral ecology in a given context. Based on this, the article proposes some conclusions, taking into account the theme of the next assembly of the World Council of Churches in 2022.     

Christ’s Love in the Midst of Pandemic

The COVID-19 pandemic has revealed vividly the pandemic of economic inequality, the pandemic of racism, and the pandemic of climate catastrophe. This article explores what it means to manifest Christ’s love, moving the world, in the midst of these pandemics. It begins by recalling firm faith claims on which to build a response, moving on to “reading” the context of these four pandemics, noting five signs of the times as guides for discerning how to respond. It concludes with four suggestions regarding gospel-grounded response: (1) seeking to address one of these pandemics without deep attention to the others is dangerous; (2) the four pandemics converge in a holy call to economic restructuring; (3) the movement toward a moral economy is not an impossible dream; and (4) religion, including the World Council of Churches, has a crucial role to play. They are suggestions, in other words, about the form of Christ’s love moving the world in the midst of these pandemics.     

Forgiveness and Reconciliation in the Life and Work of Desmond Tutu

This article explores how mission, forgiveness, and reconciliation have shaped the ministry and work of Desmond Tutu. As much as space permits, it tries to glean the ways in which Tutu has lived out his understanding of mission, forgiveness, and reconciliation in his various roles as lecturer of theology, as Africa director of the Theological Education Fund of the World Council of Churches, as the general secretary of the South African Council of Churches, as president of the All Africa Conference of Churches, as archbishop of Cape Town, and more recently as chairperson of the Truth and Reconciliation Commission. Through a close reading of seminal publications, the article will attempt to draw as complete a picture as possible of his views on forgiveness and reconciliation. To conclude, the essay shall refer to the work of Emmanuel Katongole and Chris Rice.     

Triangulating School Climate: Areas of Convergence and Divergence Across Multiple Levels and Perspectives

Students often have differing perceptions of their school's climate. Although these subjective perceptions can be meaningful outcome predictors, discrepancies create challenges for those seeking to globally characterize or intervene to improve the climate of a school. Trained, independent  observers can provide insights on perceptible and ostensibly malleable aspects of the school; however, the extent to which these observations help us to understand differences in students’ report of school climate has not been examined. To study this, we assessed convergence and divergence between independent observers’ assessments and students’ perceptions of school climate at the classroom and school levels. Data come from the Maryland Safe and Supportive Schools Initiative (MDS3), which included 20,647 students and observations of 303 teachers in 50 high schools. Students responded to survey items regarding safety, engagement, and environment; independent observers assessed teachers’ classroom practices and the school physical environment. A three-level model partitioned variance to the individual, classroom, and school levels. The variance in students’ climate perceptions was primarily between students, with most classroom and school intraclass correlation coefficients (ICCs) ranging from 0.01 to 0.08, though one was as high as 0.20; however, observations explained large percentages of between-school variation in climate (58%–91%). Findings suggest the potential utility of outside observations for explaining school-level variation in school climate to inform decision-making and future research.     

宽恕干预研究述评——宽恕在心理治疗中的作用

宽恕能帮助受害者消除愤怒、减轻痛苦,修复心理创伤。在西方,宽恕已被当作干预目标应用于临床和教育领域。结果表明,宽恕干预能明显减少来访者的愤怒、抑郁、焦虑等消极的情绪体验,增加积极的心理体验,如希望和自尊。宽恕过程模型以及REACH宽恕模型是目前最具代表性的两个宽恕干预理论模型。这两个理论模型均由若干环节构成。在这些环节中,定义宽恕、回忆伤害事件、建立共情、知觉到对他人的伤害、承诺宽恕以及克服阻碍宽恕的因素是促进个体宽恕的重要环节,是在宽恕干预过程中应特别注意的地方。     

大学生主观幸福感与宽恕心理的现状及关系研究

采用主观幸福感问卷和Hearland宽恕量表对237名大学生进行问卷调查,综合探讨大学生主观幸福感与宽恕心理的现状及关系。研究发现：（1）大学生的主观幸福感总体处于中等水平,女生的生活满意度显著高于男生;不同年级大学生在生活满意度和主观幸福感出现显著差异。（2）大学生宽恕心理略高于中等水平,性别间无显著性差异。（3）大学生主观幸福感与宽恕心理呈正相关,女生主观幸福感与宽恕心理的相关显著高于男生。     

组织创新气氛的测量及其在员工创新能力与创新绩效关系中的调节效应

首先通过对46名在职MBA研究生的开放式问卷数据进行质性分析, 归纳探索出了基于我国国情的组织创新气氛的基本结构, 并参定预试测332份数据的反馈结果编制了组织创新气氛问卷。483份有效数据的探索性因素分析发现组织创新气氛是一个包括激励机制、领导躬行、团队协力、上级支持、资源保障、组织促进、自主工作等在内的七因素模型。为进一步验证该结构的有效性, 我们在10家企业共获得有效数据413份, 进行了验证性因素分析, 结果显示: 基于中国文化背景编制的组织创新气氛问卷具有良好的效度和信度; 同时, 运用层次回归分析还发现, 组织创新气氛在员工创新能力与创新绩效关系中具有显著的调节作用。     

Treating Anger with forgiveness may sometimes require Reconciliation

Forgiving, long encouraged by practitioners of Rational Emotive Behavior Therapy (REBT), is shown to be an elegant antidote to anger requiring recognition of two things. First, what happened was bad, or wrong. Second, the author of the bad or wrong occurrence is responsible for having done it. After reviewing some basic REBT points, an analysis of self-forgiveness underlines the importance of receiving as well as issuing forgiveness and the relationship of forgiving to depression and guilt. The importance of reconciling when forgiving self, the world-in-general and, for believers, omnipresent supernatural beings is presented. Reconciliation as finding enjoyment with that which also blocks, or has blocked, the fulfillment of our desires is also discussed. Earlier versions of this paper were presented at the annual conventions of the American Psychological Association, August 2000 and the Association for the Advancement of Behavior Therapy, November 2000.