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41.
佛教禅定作为一种佛家认知宇宙实相及自我意识的研究方法与操作技术,为中国人文主义心理学研究提供了一种觉知自我意识的极有效方法。本文从心理学方法论角度出发,结合佛教禅定的内证实践,系统阐述了禅定过程中的研究对象(识蕴)、研究方法(止观)等诸方面的内容和特点。佛教禅定的心理学方法论研究是有别于其他文化形态方法论研究的一种独特证知方法,是对西方心理学方法论研究的一种补充与超越。 相似文献
42.
目前我国医患关系紧张,医患纠纷解决机制是行政和司法为主的机制。有无更科学、合理、有效的解决办法。通过调查和理论分析,认为ADR应该成为我国解决医患纠纷的主要机制。协商是医生和患者最愿意采取的方式,仲裁和调解也是可行的,应该是我国医疗事故处理的有效补充。 相似文献
43.
Emotion-focused therapy (EFT) is an empirically supported humanistic treatment that views emotion as fundamental to experience,
as contributing to both adaptive and maladaptive functioning, and as essential to therapeutic change. EFT combines both following
and guiding the client’s experiential process, emphasizing the importance of both relationship and intervention skills. Utilizing
markers of particular emotional processing difficulties at the core of client problems, therapists intervene with matched
interventions aimed to resolve the emotional processing difficulty. This process helps clients access new adaptive emotional
resources, transform maladaptive emotional responses, address emotional interruption and regulation, make sense of experience,
and construct new meaning and self-narrative. 相似文献
44.
45.
Paul M. Lehrer 《International journal of stress management》1996,3(1):1-15
This paper reviews literature on specific effects of various relaxation methods, and of differences between varieties of two widely-used (and widely modified) methods: progressive relaxation and autogenic training. There is considerable evidence for modality-specific effects. Muscularly-oriented methods have the greatest effects on the musculoskeletal system, autonomically-oriented methods on the autonomic nervous system, etc. Modified methods of Jacobson's progressive relaxation technique have a greater cognitive and less muscular focus than Jacobson's original method, and Norris and Fahrion's autogenic feedback training de-emphasizes hypnotic components of autogenic training compared with Schultz and Luthe's original method. Hypotheses are presented regarding differential effects of these modifications on clinical outcome, on their appeal and usefulness to individuals with various personality profiles, and on possible negative side effects. 相似文献
46.
The purpose of this paper is to describe the use of solution focused techniques with preadolescent children who have been sexually abused and to present a therapeutic model that: 1) represents a blending of traditional psychological theoretical ideas with the more recent solution focused techniques; 2) presents a unique time-limited group format for assisting children to come to know and like their authentic selves; and 3) provides the therapist with the opportunity to expand his or her roles. In this model, the path from false self to authentic self is conceptualized as an interplay among abuse events, family relationships, and other life contexts. 相似文献
47.
Jennifer S. Mascaro Sean Kelley Alana Darcher Lobsang Tenzin Negi Carol Worthman Andrew Miller 《The journal of positive psychology》2018,13(2):133-142
Increasing data suggest that for medical school students the stress of academic and psychological demands can impair social emotions that are a core aspect of compassion and ultimately physician competence. Few interventions have proven successful for enhancing physician compassion in ways that persist in the face of suffering and that enable sustained caretaker well-being. To address this issue, the current study was designed to (1) investigate the feasibility of cognitively-based compassion training (CBCT) for second-year medical students, and (2) test whether CBCT decreases depression, enhances compassion, and improves daily functioning in medical students. Compared to the wait-list group, students randomized to CBCT reported increased compassion, and decreased loneliness and depression. Changes in compassion were most robust in individuals reporting high levels of depression at baseline, suggesting that CBCT may benefit those most in need by breaking the link between personal suffering and a concomitant drop in compassion. 相似文献
48.
Patrick B. Williams Greg Poljacik Jean Decety Howard C. Nusbaum 《The journal of positive psychology》2018,13(4):429-433
To better understand the cultivation of positive intra- and interpersonal emotions, we examined an argument that some effects of contemplative training result from language processing. We presented participants with loving-kindness language used in kindness-meditation training studies and asked them to rate imagined pain. If loving-kindness language processing is responsible for some effects recently reported we expected this language could affect intra- and interpersonal sensitivity. Loving-kindness-language participants rated imagined other-pain significantly higher and imagined self-pain significantly lower than closely matched control participants. As a result of this interaction, the loving-kindness-language group showed no significant difference between self-pain and other-pain, whereas controls rated self-pain significantly higher than other-pain. These results suggest that exposure to loving-kindness-language in Loving-Kindness Meditation leads to changes in sensitivity to own and vicarious distress without explicit training. These findings underscore that meditation-like effects may be easily induced. Further research is needed to determine duration and degree of effect. 相似文献
49.
《The journal of positive psychology》2013,8(5):625-640
ABSTRACTGiven the demanding nature of many professions, efforts are ongoing to develop initiatives to improve occupational wellbeing, including mindfulness-based interventions (MBIs). To assess the efficacy of MBIs, meta-analytic procedures were conducted on 35 randomized controlled trials derived from an earlier inclusive systematic literature search (covering all occupations, MBIs, and wellbeing-related outcomes). Mindfulness had moderate effects on deficit-based outcomes such as stress (SMD = ?0.57), anxiety (SMD = ?0.57), distress (SMD = ?0.56), depression (SMD = ?0.48), and burnout (SMD = ?0.36), and moderate to small effects on asset-based outcomes like health (SMD = 0.63), job performance (SMD = 0.43), compassion and empathy (SMD = 0.42), mindfulness (SMD = 0.39), and positive wellbeing (SMD = 0.36), while no effects were observed for emotional regulation. However, the quality of the studies was inconsistent, suggesting more high-quality randomised controlled trials are needed. 相似文献
50.
Sharon A. Chirban 《Journal of Applied Psychoanalytic Studies》2000,2(3):247-264
This article defines healthy oneness experience and establishes the progressive, life enhancing components of the experience. The author clarifies the paradox that a cohesive, well-integrated self allows unitive, non-self-definitional experiences. The author attempts to work the cultural/clinical border by exploring oneness phenomena as they occur in art, religion, literature and the clinical consulting room. The author uses psychoanalytic tools to understand non-clinical experiences of oneness. Through compelling accounts of such experiences as described by artists, writers and meditators, psychoanalytic theorizing about oneness is illumined further. 相似文献