East of Ego: The Intersection of Narcissistic Personality and Buddhist Practice

This article explores the intersection of clinical narcissism and Buddhist meditation practice. Through the lens of Otto Kernberg and Heinz Kohut’s theories of narcissism, the article investigates the many facets of Eastern spiritual practice when undertaken by a narcissistic practitioner. In particular, questions are raised regarding the potential psychological dangers of pursuing meditation practice when suffering from clinical narcissism. Potential applications for a cross-pollination of psychoanalytic support and Buddhist practice are also considered for the narcissistic patient and/or spiritual practitioner.     

运动员的心理训练：中国文化修为方式的贡献

传统中国哲学的目的在于理想人格塑造,人的心灵提升,其核心是身心调节与控制。中国文化的精妙之处在于,不仅拥有完整的思想体系,更有与之相应的践行方式,既有见地的开悟,又有修为的精进,在系统阐述人生境地的同时,拥有成熟的修为方法。近15年,国内外关于中国文化与心理学关系的研究呈现显著增长态势,但在竞技体育领域却鲜见运动员心理咨询和心理训练引入传统文化思想和技术的相关研究。多元文化视角下的理论与实证研究的国际心理学发展趋势,以及中国竞技体育制度特征,都诱发了对心理训练和心理咨询本土化发展的需要。本文立足于中国文化与心理训练的契合,总结提炼能够为运动队心理训练服务所借鉴的传统修为技术与方法。这些方法包括1）改变思想态度的撰写日记以内省、读书以养浩然之气;2）控制妄想杂念的静坐、数息、站桩;3）调节情绪心境的正念训练、琴棋书画等。将中国文化的思想与方法引入运动员心理训练尚面临困境,包括1）中国文化独特的神秘特性导致其缺乏可操作性,诸多概念难以精确测量,修为效果尚待实证检验;2）研究人员严重不足,潜心钻研的学者匮乏;3）研究深度缺乏,挖掘整理系统性不足;4）对传统文化存在错误认知,难以保证心理训练技术顺利进入运动队。     

The De of Levinas: Cultivating the Heart-Mind of Radical Passivity

This essay explores the early Chinese text Guanzi to address the question of ethical responsibility in the work of Emmanuel Levinas. We begin with the premise that being responsive to the other, feeling the impossibility of renouncing ethical obligation, and experiencing the basic moral asymmetry at the heart of Levinas’s project all rely on the welcome openness of the subject that Levinas describes as the subject’s “radical passivity.” However, his emphasis on infinite responsibility, coupled with the theme of radical passivity, gives the problematic impression that ethics amounts to a never-ending to-do list for the other, and certainly this is not what Levinas means. We turn to the Guanzi, which recommends that the ethically efficacious sage-prince must cultivate a state of passive stillness and inner vacuity. Only because the sage-prince maintains this deferential heart-mind is he freely open and responsive to others. Here the sage-prince looks strikingly like a good Levinasian: He is deferential, sensitive to context, and hyper-aware of the limits of his own knowledge. The Guanzi goes on to describe specific practices the sage-prince can employ to cultivate his ethical prowess, including practices of meditation and gentle physical exercises. Taking this insight into Levinas’s context, we suggest that such practices of self-regulation are necessary to enable effective responsiveness to the other. From this perspective, responsibility is “infinite” not because I am perpetually beholden to the other’s whims, but because I am perpetually accountable for calming and clearing my own mind of the unstable emotions, selfish desires, and intellectual machinations that prevent the welcome openness of radical passivity.     

About the role of bottom-up and top-down processes on perception–action interaction in sensorimotor transformations

Theories of common-coding propose that feature codes of perceived and to-be-produced events are likely to interact with each other when they overlap. We investigated the impact of bottom-up and top-down processes on cross talk in a motor replication task. Participants moved a pen on a covered digitizer tablet while a gain varied the relation between hand and cursor amplitude. Then, participants replicated the hand amplitude (intra-modal) or the cursor amplitude (intermodal) without visual feedback. We replicated that, when the not-to-be-replicated amplitude was longer (shorter) than the to-be-replicated amplitude, replications significantly overshot (undershot) (= after-effects). Importantly, after-effects were remarkably smaller in the experimental groups which wore gloves (thin and thick rubber) or goggles (clear and tinted lenses) than in a control group. Our results provide evidence that top-down attention modulated perception–action interaction.     

A meditation on boredom: re-appraising its value through introspective phenomenology

Boredom is almost universally regarded as a dysphoric mental state, characterised by features such as disengagement and low arousal. However, in certain quarters (e.g., Zen Buddhism), boredom is seen as potentially having great value and even importance. The current study sought to explore boredom through a case study involving introspective phenomenology. The author created conditions in which he would experience boredom for an hour and recorded his experience in real-time using a variant of the Experiencing Sampling Method. The data were analysed using an adaptation of Interpretative Phenomenological Analysis. The results indicated that the state of boredom contained three main sources of value: altered perception of time, awakened curiosity about the environment, and exploration of self. Consequently, the article offers a re-appraisal of boredom, suggesting that rather than necessarily being a negative state, if engaged with, boredom has the potential to be a positive and rewarding experience.     

开放监控冥想的特定影响效果

近几年来,开放监控冥想(Open Monitoring Meditation,OM)受到越来越多的关注,许多研究者对它进行了系统研究。与其它冥想,特别是与聚焦注意冥想(Focus Attention Meditation,FA)相比较,OM具有明显的差异。OM似乎对某些认知过程(创造性思维)的影响以及疼痛和焦虑的缓解具有优势,而对注意力的影响结果并不一致。脑电波、功能定位以及脑功能关联性方面的研究结果初步揭示了开放监控冥想过程中的脑神经机制,但是这种冥想对于默认网络的影响效果表现出不一致性。另外,研究中使用的OM训练方法也存在明显的差异性,尤其是注意的起点是否从呼吸开始,以及是否需要保持注意两个方面。这些结果需要今后的研究使用更加标准化的方法进一步明确。     

The Efficacy of Behavioral Couples Therapy and Emotionally Focused Therapy for Couple Distress

Twenty treatment outcome studies, 13 of which evaluated behavioral couples therapy (BCT) and seven of which evaluated emotionally focused therapy (EFT) were reviewed, leading to the following conclusions. BCT leads to short and long-term gains for moderate to severe couple distress. In the long term BCT probably leads to no better outcomes than its constituent components—behavioral exchange training and communication and problem solving skills training. Addition of a cognitive therapy component to BCT or the use of a variety of treatment formats does not improve the efficacy of BCT. Integrative couples therapy and insight-oriented marital therapy may be more effective than BCT, but studies supporting this conclusion require replication. EFT leads to short and long-term gains for mild to moderate couple distress. Addition of a cognitive therapy component to EFT does not enhance its efficacy. EFT may be more effective than problem solving therapy and less effective than integrated systemic therapy, but the two studies supporting this conclusion require replication.Michael Byrne, PhD, is a Clinical Psychologist, Midland Health Board, Ireland; Alan Carr, PhD, is Director of the Clinical Psychology Training Programme, Department of Psychology, Arts Building, University College Dublin, Belfield, Dublin 4, Ireland (alan.carr@ucd.ie). Marie Clark, PhD, is Lecturer, Department of Psychology, University of Surrey, United Kingdom.     

Mindfulness and Acceptance in the Treatment of Disordered Eating

Mindfulness and acceptance-based approaches to the treatment of clinical problems are accruing substantial empirical support. This article examines the application of these approaches to disordered eating. Theoretical bases for the importance of mindfulness and acceptance in the treatment of eating problems are reviewed, and interventions for eating problems that incorporate mindfulness and acceptance skills are briefly described. Empirical data are presented from a pilot study of mindfulness-based cognitive therapy adapted for treatment of binge eating.     

Brief mindfulness meditation intervention improves attentional control of athletes in virtual reality shooting competition: Evidence from fNIRS and eye tracking

Attentional control is a crucial cognitive ability for sports performance. The current research aimed to investigate whether a brief (20-min) pre-competition mindfulness meditation (MM) intervention enhances athletes' attentional control during competitions and alters the activity of brain regions related to attentional control. We created a virtual reality shooting competition to compare the eye-gaze indicators and functional near-infrared spectroscopy (fNIRS) parameters of 78 university athletes after 20 min of MM or 20 min of mind wandering (MW). Participants’ average fixation durations (AFDs) on task-relevant information (targets) were significantly longer in the MM group. In contrast, both average fixation counts (AFCs) and AFDs on task-irrelevant information (the ranking screen) were significantly lower in the MM group than in the MW group. Additionally, the MM group exhibited significantly stronger activation of the left and right dorsolateral prefrontal cortex (dlPFC) as well as higher levels of oxygenated haemoglobin [HbO] and greater functional connectivity (FC) of the right dlPFC, which was considered evidence of recruitment for attentional control. Moreover, the MM group achieved significantly better shooting performance than the MW group. Overall, the findings suggest that one session 20-min MM practice pre-competition facilitates focus during competition and improves athletic performance. We recommend the application of brief mindfulness practice in sports, especially in closed-skill sports that require high attention participation (e.g., shooting, archery, darts, golf, gymnastics, skating etc.).