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111.
112.
别对我期望太高:运动领域中的自我设限   总被引:4,自引:0,他引:4  
运动领域中存在自我设限行为。自我设限是指个体针对可能到来的失败威胁而事先设计障碍的自我保护策略,可分为行动式自我设限及自陈式自我设限。抬举他人也是一种特殊形式的自我设限。自我设限的动机有自我价值和印象管理两种理论解释。与自我设限相关的因素包括归因、自尊、目标定向、群体凝聚力、任务性质及性别等。在前人研究的基础上,从实践的角度为教练员正确处理自我设限问题提供了建议。从理论上提出身体自尊可能是运动员整体自尊和自我设限之间的中介变量  相似文献   
113.
为了解决群众“看病难,看病责”的问题,国家大力发展社区卫生事业。社区首诊制作为其中一项重要的制度被各地纷纷响应,然而由于我国现阶段社区卫生事业基础尚很薄弱,开展社区首诊制的条件还不具备,因此开展起来困难重重。所以现阶段应以完善社区首诊制的基础条件为工作重心。  相似文献   
114.
通过南京市8个区、县4873户居民的基线调查,掌握居民对医疗服务的实际利用情况,通过比较医疗需求与利用之间的差距,发现存在很大的潜在医疗服务需求市场。从医疗服务供需双方分析其产生的原因,找出医疗服务需求与利用的主要影响因素,从而探讨如何将这部分潜在需求合理转化。  相似文献   
115.
近年来,客体信息的视觉工作记忆问题引发了大量研究,并获得不少成果。本文对视觉工作记忆的研究范式,客体在视觉工作记忆中的存储方式、容量及保持时间等相关研究进行了概述,重点介绍关于视觉工作记忆存储单元和容量问题的"强客体"假设、"弱客体"假设和双重存储机制假设,并提出进一步的研究思路。  相似文献   
116.
Almost all admit that there is beauty in the natural world. Many suspect that such beauty is more than an adornment of nature. Few in our contemporary world suggest that this beauty is an empirical principle of the natural world itself and instead relegate beauty to the eye and mind of the beholder. Guided by theological and scientific insight, the authors propose that such exclusion is no longer tenable, at least in the data of modern biology and in our view of the natural world in general. More important, we believe an empirical aesthetics exists that can help guide experimental design and development of computational models in biology. Moreover, because theology and science can both contribute toward and equally profit from such an aesthetics, we propose that this empirical aesthetics provides the foundation for a living synergy between theology and science.  相似文献   
117.
Interpersonal effects of Appearance-based Rejection Sensitivity   总被引:1,自引:0,他引:1  
Appearance-based Rejection Sensitivity (Appearance-RS) is the tendency to anxiously expect, readily perceive, and overreact to rejection based on one’s physical attractiveness. In the present research, we examined how sensitivity to appearance-based rejection influenced desire for social contact. High Appearance-RS participants wanted to avoid social interaction in general (Study 1) and even close others (Study 2) following appearance-based rejection, but not appearance-based acceptance or rejection based on perceived intelligence. Results of a daily diary study revealed that high Appearance-RS participants showed greater social avoidance on days when they felt sensitive to rejection based on their looks (Study 3). High Appearance-RS individuals therefore overreact to appearance rejection by withdrawing from social interactions. Implications for motivation, interpersonal processes, and clinical disorders are discussed.  相似文献   
118.
There is a nascent, but growing, literature on Southeast Asian youth violence that focuses on the role of acculturation, portraying violence as a problem of maladaptation. However, scholars overlook the ways in which violence holds meaning for the youth who experience it and how violence may be related to racial and gender identity formation. We conducted a qualitative study with young Southeast Asian men to elicit the role violence plays in their understanding of what it means for them to be Southeast Asian and male. We conducted focus groups and semi-structured individual interviews with an ethnically diverse group of 21 young Southeast Asian men 13–17 years of age from Alameda and Contra Costa Counties, California. Data were analyzed using the extended case method approach. Our findings illustrate that violence and engagement with community-based organizations are situational tools that these young Southeast Asian men use to navigate their social contexts in an attempt to be resilient in ecological contexts marked by alienation and discrimination, as well as to construct accepted and successful racial and gender identities. Furthermore, we found that their actions were guided by gendered codes of conduct, such as a “code of the street.”  相似文献   
119.
Some professions require more than others competences in human relations. It is the case of the profession of judge. Thus, Gangloff and Hardy (2006), noted that students in right did not use any criteria of social order for better knowing the person than they had to judge. This led them to take decisions without references to the individual contrary to what envisages the penal code of procedure. In the study which follows, young lawyers are confronted with actors of the school world. Cases where they have to evaluate the responsibility for actors in various situations of attacks (verbal, with the goods and physics) are submitted to them, to pupils of class of third and teachers of secondary school. It is noted that the decisions of the future lawyers are particularly different from other groups in particular on the cases of verbal attacks. Those, indeed, take little account of these kinds of damages, whereas they are very present in mind for the others. How then, not to generate incomprehension between worlds which have more and more the occasion to meet in this societal context where the right supplants morals?To prolong this reflection, it is permissible to think that additional training in human relations within the framework of the legal studies would make it possible to support the competence of the judges.  相似文献   
120.
国外社会惰性的理论与相关研究概述   总被引:2,自引:0,他引:2  
社会惰性是团队成员在从事趋向共同目标活动中出现的努力程度和平均贡献随着群体成员增加而减少的现象。该研究从社会惰性的概念、起源和发展、理论解释,影响因素及形成过程等几个方面对国外社会惰性的研究状况进行了述评,并指出存在的问题及今后研究的方向  相似文献   
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