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151.
This article examines the first ladies' autobiographies as works that reveal their author-subjects' perspectives and interpretations. Attention is focused on the White House years and, more specifically, on the author-subjects' depiction of their performance of the gender-based roles attributed to the first ladyship. Consistent patterns are identified in the autobiographers' narrative styles, with a slant (persuasive) narrative style predominating and a direct (argumentative) narrative style typically reserved to countering critics. The implications of this interpretation, for the individual first ladies and for the institution of the first ladyship, are profound. 相似文献
152.
Uriya Shavit 《Islam & Christian-Muslim Relations》2018,29(3):371-391
Since the mid-1980s, Muslim jurists and theologians have discussed the permissibility of mass-scale Muslim permanent voluntary settlement in majority non-Muslim countries and the unique challenges Muslim minorities face in secularizing Christian societies. Their efforts constitute a new field in Islamic jurisprudence, fiqh al-aqalliyyāt al-Muslima (the religious law of Muslim minorities). A number of participants in this field have introduced analogies between present realities and the first hijra – the migration to Christian Abyssinia (Ethiopia) with the blessing of the Prophet Muhammad. The objectives of this article are twofold: (a) to point to the roles of these analogies in fiqh al-aqalliyyāt al-Muslima discourse and (b) to demonstrate how Islamic jurists and theologians interpret similar or almost similar mythical narratives to support conflicting arguments. The article draws on a qualitative reading of several dozen religious decisions, treatises and sermons by jurists and theologians collected from mosques, Islamic centres and libraries in Europe, as well as from online resources. 相似文献
153.
The effects of teacher practices in promoting student academic achievement, behavioral adjustment, and feelings of competence were investigated in a prospective study of 257 children in 14 first grade classrooms. Using hierarchical linear modeling and regression techniques, observed teaching practices in the fall were explored as predictors of mean levels of student achievement, behavior, and self-perceived competence, as well as the percentage of students who met academic standards as measured in the spring. After controlling for child characteristics at school entry, in classrooms where teachers were observed to offer more instructional and social-emotional support (i.e., attending to students' interest and initiative, providing appropriately challenging learning opportunities, and creating positive social relationships), children on average acquired more math skills, made greater behavioral gains, and had more positive perceptions of their academic abilities. Further, a higher percentage of students in such classrooms met academic standards (two reading, one math). Implications for future research and educational practice are discussed. 相似文献
154.
应用《青少年心理健康素质调查表·认知风格分量表》对全国23个不同省市地区的44063名青少年进行了调查,对不同年级阶段青少年认知风格的发展特点进行了分析。结果发现:(1)我国青少年认知风格的发展是常态的;(2)我国青少年认知风格的发展具有比较明显的阶段性,随着年级的升高其得分出现了“高—低—高”的变化趋势。 相似文献
155.
Guy Haarscher 《Argumentation》2009,23(3):361-373
If you want to challenge or at least weaken the adhesion to a system of values, you can basically adopt two radically opposed rhetorical strategies. Either you will attack the system in a frontal way: for instance, fundamentalists or fascists deny any validity to democratic values and human rights. Or you will pretend to argue from within the system (by saying that you accept some of its basic premises), while subtly distorting the process of reasoning in order to get to your conclusions. If the audience is naïve or poorly informed, you will be able to defend positions that are fundamentally at odds with liberal-democratic values while seeming to argue from inside the system. I would like to show how such a process of “perverse” translation works in the context of the Darwinism/Creationism “controversy”. The attacks on the teaching of evolutionary biology began approximately one century ago. The way Creationists have argued and changed several times their rhetorical strategies seems very interesting to me, in that it exemplifies an important contemporary phenomenon, which I call “perverse translation” or “the wolf in the sheepfold”. 相似文献
156.
首因效应可能通过对他人情绪真实性判断的影响间接作用于情绪感染的效果。研究采用两因素混合设计。首先向两组被试散布有关教师的“正面信息”或“负面信息”,然后通过观看该教师的朗诵视频来测量教师的情绪感染力以及教师的情绪真实性。所不同的是在实验组与对照组中使用了不同的信息散布方式,实验组采用情境引导,对照组采用抽签引导。研究结果表明,实验组成功建立了关于教师的第一印象,并对情绪真实性判断和情绪感染产生影响,出现首因效应。而对照组未成功建立第一印象,因此没有出现情绪感染的首因效应。路径分析表明,首因效应通过情绪真实性判断对情绪感染产生完全中介效应。 相似文献
157.
Soran Reader 《Ethical Theory and Moral Practice》2000,3(4):341-364
This paper discusses three topics in contemporary British ethical philosophy: naturalisms, moral reasons, and virtue. Most contemporary philosophers agree that 'ethics is natural' - in Section 1 I examine the different senses that can be given to this idea, from reductive naturalism to supernaturalism, seeking to show the problems some face and the problems others solve. Drawing on the work of John McDowell in particular, I conclude that an anti-supernatural non-reductive naturalism plausibly sets the limits on what we can do in ethics. Moral reasons are widely discussed - in Section 2 I describe some of the criteria that used to distinguish moral practical reasons, and note possibilities and problems. Drawing on the work of Elizabeth Anscombe in particular, I suggest that an inclusive, minimalist account of moral reasons may be most fruitful. There has been a revival of philosophical interest in virtue ethics, which I take to be linked to the emergence of non-reductive naturalisms - in Section 3 I describe three points where virtue ethics has an especially significant contribution to make: learning, motivational self-sufficiency, and the question of whether virtues can be reasons. The naturalism of Section 1 constrains the accounts of moral reasons considered in Section 2, and depends upon an account of virtue as learned second nature, discussed in Section 3. 相似文献
158.
CBT for psychosis has recently been called a best practice, suggesting that studies have demonstrated its efficacy with many populations. Community settings are encouraged to implement best practices such as CBT yet many factors can make the implementation of CBT challenging. Issues such as clinician resistance, setting, as well as client variables (refusal, denial of symptoms, etc.) come into play. Examples of successes and challenges of a community based study of CBT groups for first episodes will be described. The strategies used to overcome these challenges and the successes of the program will be presented. 相似文献
159.
Research on mental arithmetic has suggested that young children use a counting algorithm for simple mental addition, but that adults use memory retrieval from an organized representation of addition facts. To determine the age at which performance shifts from counting to retrieval, children in grades 3, 4, and 6 were tested in a true/false verification task. Reaction time patterns suggested that third grade is a transitional age with respect to memory structure for addition—half of these children seemed to be counting and half retrieving from memory. Results from fourth and sixth graders implicated retrieval quite strongly, as their results resembled adult RTs very closely. Fourth graders' processing, however, was easily disrupted when false problems were presented. The third graders' difficulties are not due to an inability to form mental representations of number; all three grades demonstrated a strong split effect, indicative of a simpler mental representation of numerical information than is necessary for addition. The results were discussed in the context of memory retrieval versus counting models of mental arithmetic, and the increase across age in automaticity of retrieval processes. 相似文献
160.