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131.
本文从伦理学的视角出发 ,通过已公开发表的邓小平著述 ,分析论证了邓小平政治伦理思想的基本内容 :即邓小平的政治价值目标、邓小平反复强调的三大基本道德范畴———责任、信义、合作 ,并指出了邓小平政治伦理思想在我国现阶段政治生活实践中的重要理论指导意义和实践意义。 相似文献
132.
全面深入理解“以人为本” 总被引:8,自引:0,他引:8
以人为本是一项符合人类文明发展趋势并指导当代社会发展的重要原则 ,是科学发展观的核心内容。以人为本并非只有西方人文主义那样的理解 ,它既是一种共同价值观和价值取向 ,又是一种思维方式 ,同时还是一种执政理念。 相似文献
133.
134.
公共目的是对公共生活的总体把握 ,是用于引导公共生活的。实现公共目的是公共管理的根本任务 ,是公共管理者的道德责任。道德上合理的公共目的的实现要求使用正当的公共管理手段 ,它要求公共管理者用道德来约束其对公共管理手段的选择。这种道德约束有两种情形 :其一是在多样化的手段中选择正当性的公共管理手段 ,其二是使公共管理手段的使用正当化。 相似文献
135.
Thomas A. Shannon 《Dialog》2004,43(2):113-117
Abstract: What is the future of human dignity? Is there a limit on what can be done to human organisms? To approach such questions this article reviews some traditional understandings of human dignity and then offers a shift in perspective. Traditional areas in which human dignity has been grounded include the doctrine of the image of God, the notion of humanity as a reconciliation of opposites, the chronological place of humans in the process of creation, God's free grace, and the human capacity for union with the divine. Maintaining that dignity is reserved for the later stages of human development, the author suggests we shift our thinking from notions of dignity to those of value. A fertilized egg as a living organism is to be valued for its uniqueness and nature, but it does not acquire dignity until it individualizes within the larger process of embryogenesis. 相似文献
136.
Robert F. Card 《Ethical Theory and Moral Practice》2004,7(3):253-265
Elizabeth Anderson claims that states of affairs are merely extrinsically valuable, since we value them only in virtue of the intrinsically valuable (e.g.) persons in those states of affairs. Since it considers states of affairs to be the sole bearers of intrinsic value, Anderson argues that consequentialism is incoherent because it attempts to globally maximize extrinsic value. I respond to this objection by distinguishing between two forms of consequentialist teleology and arguing that Anderson's claim is either harmless or her argument for the claim is uncompelling. On the first conception of teleology, consequentialists need not hold that states of affairs are the sole bearers of intrinsic value, which allows them to deflect this criticism. On the second account of teleology, even assuming that states of affairs are the sole bearers of intrinsic value, Anderson's argument does not necessarily defeat such views. 相似文献
137.
138.
Intrinsicalism and Conditionalism about Final Value 总被引:1,自引:1,他引:0
Jonas Olson 《Ethical Theory and Moral Practice》2004,7(1):31-52
The paper distinguishes between two rival views about the nature of final value (i.e. the value something has for its own
sake) — intrinsicalism and conditionalism. The former view (which is the one adopted by G.E. Moore and several later writers) holds that the final value of any F supervenes
solely on features intrinsic to F, while the latter view allows that the final value of F may supervene on features non-intrinsic
to F. Conditionalism thus allows the final value of F to vary according to the context in which F appears. Given the plausible
assumption that there is an intimate tie between final values and appropriate attitudinal responses, it appears that conditionalism
is the better approach for mainly the following three reasons: First, intrinsicalism is too indiscriminate, which makes it
subject to what I call ‘location problems’ of final value. I illustrate this problem by discussing alleged examples of Moorean
organic unities. Second, intrinsicalism evokes symptoms of ‘evaluative schizophrenia’. Third, considerations of theoretical
economy tell in favour of conditionalism. Thereafter I respond to some recent challenges to conditionalism. An appendix surveys
some meritorious implications that conditionalism offers for various substantial versions of such structurally different views
about value as monism, pluralism, and particularism. 相似文献
139.
Objective Explanations of Individual Well-being 总被引:1,自引:0,他引:1
J. Varelius 《Journal of Happiness Studies》2004,5(1):73-91
Empirical research on questions pertaining to individual well-being is informed by the researchers' philosophical conception
of the nature of well-being and, consequently, the adequacy of such research is partly determined by the plausibility of this
conception. Philosophical theories of human well-being divide into subjective and objective. Subjective theories make our
well-being dependent on our attitudes of favour and disfavour. Objective theories deny this dependency. This article discusses
objective theories of individual well-being from the point of view of their explanatory power and argues that these theories
are unable to provide an acceptable account of the prudential goodness of what they consider to be good for human beings.
The article concludes by discussing some implications of its main argument to empirical research on questions pertaining to
individual well-being.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
140.
采用问卷调查法,考察个人与组织价值观匹配和员工的工作满意度、工作投入、组织支持感以及离职意向之间的关系。对33家生产型企业798名员工进行了问卷调查,通过对数据的统计分析,结果表明:个人与组织价值观匹配对员工的工作满意度、工作投入和组织支持感具有显著的正向预测作用,对员工的离职意向具有显著的负向预测作用。 相似文献