中国古代“孝”文化的两重性

孝的本义是“善事父母”。因为人为父母所生养而成长 ,应该给以回报 ,所以孔孟主张对父母尽孝。先秦儒家还提出父慈子孝的对等关系 ,在道德人格上是平等的。秦汉大一统以后 ,移孝作忠 ,伦理向政治伸延 ,君父对臣子形成统治与被统治的关系。汉朝称以孝治天下 ,建立察孝廉、奖孝悌的制度。对孝道的提倡 ,用以造就一批父慈子孝、兄友弟恭的孝悌家庭 ,对以家族为本位、家国同构的中国古代 ,儿女尽孝能和睦家庭 ,进而安定社会 ,增强中华民族凝聚力 ,有一定的正面作用。同时把孝亲与忠君联系起来 ,所谓忠臣出于孝子之门 ,对于维护汉皇朝的统治亦有安定的作用。但是历朝的孝治政策亦有负面效应。由于朝廷奖励孝子 ,有的人就弄虚作假 ,败坏社会风气 ,把孝道作为沽名钓誉的工具。有的虽然真心尽孝 ,但措施不当 ,形成愚昧行为。正面与负面就形成中国古代孝文化的两重性。     

Behaving as expected: Public information and fairness norms

What is considered to be fair depends on context‐dependent expectations. Using a modified version of the Ultimatum Game, we demonstrate that both fair behavior and perceptions of fairness depend upon beliefs about what one ought to do in a situation—that is, upon normative expectations. We manipulate such expectations by creating informational asymmetries about the offer choices available to the Proposer, and find that behavior varies accordingly. Proposers and Responders show a remarkable degree of agreement in their beliefs about which choices are considered fair. We discuss how these results fit into a theory of social norms. Copyright © 2009 John Wiley & Sons, Ltd.     

父母教养方式与双元孝道、普遍尊老的关系

通过对536名大学生的问卷调查和心理测量,探讨了父母教养方式与双元孝道及普遍尊老的关系。结果显示：(1)父母关爱性教养方式对互惠性孝道及父母控制性教养方式对权威性孝道具有正向显著预测作用,(2)权威性孝道在父母控制性教养方式和普遍尊老之间起完全中介作用,父母关爱性教养方式对互惠性孝道和普遍尊老具有直接预测作用;(3)父亲的情感温暖对普遍尊老具有直接作用,母亲的情感温暖通过互惠性孝道间接影响普遍尊老。父母关爱性和控制性教养方式对双元孝道和普遍尊老遵从不同的影响机制。     

The face of chauvinism: How prejudice expectations shape perceptions of facial affect

Are individuals who chronically expect to be treated prejudicially biased toward perceiving rejecting emotions in the faces of out-group others? In two studies, participants watched a series of computer-generated movies showing animated faces morphing from expressions of rejection (i.e., contempt and anger) to acceptance, and indicated when the initial expression of rejection changed. We also assessed stigma consciousness. Study 1 tested the connection between gender-based stigma consciousness and perceptions of contempt in male vs. female faces among female participants. Study 2 examined this connection for both men and women and for perceptions of contempt as well as anger. Results show that prejudice expectations lead individuals to interpret out-group faces as more rejecting than in-group faces, but only for female perceivers, and not for males. Further, our results suggest that prejudice expectations affect perceptions of contempt, but not anger. These results are discussed in relation to intergroup relations and emotion.     

Is Optimism Always Best?: Future Outlooks and Preparedness

ABSTRACT— Although people generally appear optimistic about the future, they shift from optimism under certain circumstances. Drawing from a recent review of the literature, we describe how both optimism and shifts from optimism serve the common goal of preparedness, which includes a readiness to deal with setbacks and a readiness to take advantage of opportunities. Shifts from optimism occur in response to available information and to the possibility that things may not turn out as hoped. People tend to shift from optimism when feedback is anticipated in the near future, when the outcome is important, when negative outcomes are easily imagined, and when the outcomes are uncontrollable. In addition, people with low self-esteem shift from optimism more readily than do people with high self-esteem. Finally, both optimism and shifts from optimism have unique benefits in terms of preparedness.     

The gendered nature of career related learning experiences: A social cognitive career theory perspective

The learning experiences questionnaire (LEQ; Schaub & Tokar, 2005) was used to examine learning experiences as they relate to SCCT (Lent, Brown, & Hackett, 1994) across the Holland (1997) RIASEC typology. In particular, differences in men’s and women’s career related learning experiences were examined. A sample of 319 undergraduates at a public Midwestern university completed an online survey. Gender differences were observed in reported levels of some learning experiences; similar to prior findings for self-efficacy and interests, women reported more learning experiences in the Social domain, and men reported more experiences in the Realistic and Investigative domains. Results also supported that more reported learning experiences in a given domain relate to higher self-efficacy and outcome expectations in that domain.     

The making of an analyst: from 'ideal' to 'good-enough'

This paper addresses the issue of variances in training modalities and how this is linked to one's personal experience of training and to one's analytic lineage. The author, who bases his reflections on discussions held during the yearly directors of training meeting of the North American Jungian Societies, suggests that, while each institute aims to provide an 'ideal' training programme for its candidates, the philosophy underlying how this ideal is defined depends, in large part, on the theoretical and philosophical orientation of the founding fathers and mothers. This results in a form of analytic lineage that necessarily impacts on the form and content of the 'ideal' programme. Shadow issues related to analytic lineage in the admissions procedures, case consultation, exam committees and review committees are presented. Motivation for why we choose to train and reflections on what makes an analyst 'Jungian' are explored.     

孝悌为上:曾国藩家庭伦理思想的根本取向

曾国藩的家庭伦理思想以孝为核心,表现为把"孝道"作为立家之本,认为孝悌廉耻胜于功名,表现了与以往家庭伦理的不同。曾国藩非常重视并终身实践传统家庭伦理文化意义上的孝观念,而且将传统意义上的孝观念予以扬弃,形成了既承接传统又体现时代特色的"孝思"。为此,在忠与孝的关系上,曾国藩提出了先孝后忠的思想,反映了他在家庭伦理方面对传统道德的改造。     

孝意识的时间分析

The reason for the emergence of consciousness of filial piety is that parental care could activate reciprocal filial piety. Parental care and filial piety are two supplementary phenomena caused by the same time consciousness. Phenomenology neglects consciousness of filial piety because it lacks the thinking that sees the fundamental “meaning of time” in the intersection of “past” and “future”. The consciousness of filial piety can only be really constituted by a human being’s personal experience. “Frustrations in personal life” and “breeding of children for oneself” are two occasions for an adult to fight against the separating effect of individualized consciousness and regain awareness of filial piety. Translated by Huang Deyuan from Beijing Daxue Xuebao 北京大学学报 (Journal of Peking University), 2006, (1): 14–24     

Social Anxiety and Peer Relations in Early Adolescence: Behavioral and Cognitive Factors

This study investigated factors associated with social anxiety during early adolescence using multiple informants, including self and peer perspectives, teacher ratings, and direct observations. Negative social performance expectations, maladaptive coping strategies, and social skill deficits were examined as correlates of social anxiety and mediators linking social anxiety with poor peer relations. Participants were 84 middle school students (47 girls, 37 boys) over-sampled for elevated social anxiety. Analyses revealed correlations linking social anxiety with decreased peer acceptance and increased peer victimization. Path analysis indicated that negative social performance expectations and social withdrawal-disengagement accounted for the association between social anxiety and decreased peer acceptance. Social anxiety, self-directed coping strategies, and social withdrawal-disengagement were each directly linked with increased peer victimization for boys. The results replicate findings based on clinical samples, extend understanding of cognitive, social, and behavioral factors associated with social anxiety in middle school, and provide new information regarding gender differences in the correlates of social anxiety.