SOME IMPLICATIONS OF BION'S THOUGHT

Following up Bion's idea that dreaming is a continuous process that takes place in waking life as well as in sleep, the author develops its theoretical and technical implications. He describes the narrative derivatives of waking dream thought as the means, or interface, whereby access may be had, albeit indirectly, to the constantly forming sequences of alpha-elements. Examples of the formation of these sequences out of childhood memories, present-day experiences and sexual feelings are given. Reference is also made to the notion of the analytic field. The author goes on to demonstrate the clinical value of these concepts both for studying the session's microtransformations and as a means of in-depth examination of the analyst's own mental functioning, including its lapses, in a session. Abundant clinical material is presented to help analysts who normally apply different models of the mind share these ideas. Finally, it is suggested that night dreams result from a further elaboration of the elements formed during waking life.     

The Point of Scientificity,the Fall of the Epistemological Dominos,and the End of the Field of Educational Administration

The point of scientificity, or pos,represents a place in history whereeducational administration was founded as ascience. A pos creates a field of memoryand a field of studies. A pos isepistemologically sustained in its claim forscientific status by a line of demarcation orlod. A lod is supported by truthclaims based on various forms ofcorrespondence. As these forms have beeninterrogated and abandoned, correspondence hasgiven way to coherentism and finally to testsof falsification. As falsification has shownto contain serious flaws when compared to theactual history of scientific discoveries, theentire project of a distinct and unitaryfield known as educational administration isseriously cast into doubt. Contemporaryexaminations in educational administrationdiscourse show that even when the lod hasbeen undermined by epistemological shifts, theinitial pos has remained to supportclaims regarding the project of a ``science ofleadership.' The analysis contained in thisarticle show, however, that when claims of thelod are demonstrably unsustainable, theinitial pos must be similarly abandoned. With that collapse the concept of a fieldis likewise effaced. The epistemologicalalternative is to envision fields ofstudy which do not require a lod, excepton a longitudinal basis to ascertain whether aresearch program shaped and sustained by it isprogressive or regressive. In short, there areno aprori meta-criteria to separate sciencefrom non-science in educationaladministration.     

Sacred Indwelling and the Electromagnetic Undercurrent in Nature: A Physicist's Perspective

Wolfhart Pannenberg has related the concept of the physical field to the idea of God's divine cosmic field in all of creation. In this article I proffer a physicist's viewpoint by treating the subject from a more specific and focused perspective. In particular, I describe how electromagnetic interactions underlie the operation of all earthly nature, including human beings and their brains. I argue that this ubiquity constitutes a compelling physical analogy for the ubiquity of God's indwelling. The discussion includes the role of electromagnetism in quantum theory, concepts of time, and the evolution of life. I suggest the value of such analogical thought as an area of study to be exploited in the development of a theology of nature as well as a significant datum in the pursuit of a tenable natural theology. This article is intended to clarify, refine, and considerably expand upon an earlier article published in Zygon (Fagg 1996). Included also are discussions on the role of electromagnetism in our sense of evil and eternity.     

Covert communication in laboratories, classrooms, and the truly real world

Hundreds of research studies have demonstrated that one person's expectations for the behavior of another person can actually affect that other person's behavior. These studies implicate the operation of processes of covert communication, communication that is subtle, largely nonverbal, and ordinarily unintended. The earliest studies of these processes showed that through their expectations, laboratory researchers unwittingly affected the responses of their research participants. Later studies showed that teachers' experimentally induced expectations about their pupils affected the pupils' intellectual performance. Most recently, studies of covert communication processes have extended to diverse contexts, such as the judicial and health care systems. For example, research indicates that judges' beliefs about the guilt of trial defendants can be unwittingly communicated to juries by the judges' nonverbal behavior during jury instruction. In addition, studies of covert communication in medical contexts show that physicians' effectiveness in persuading their patients to enter into treatment can be predicted from their tone of voice in talking to or about their patients. For example, one study showed that surgeons who used a bossy tone of voice when talking to their patients were more likely to be sued by their patients than were surgeons who used a more respectful tone. In sum, then, we have learned a great deal about the importance of subtle processes of nonverbal communication, but a great deal more is yet to be learned about these processes as they occur in the relatively sheltered context of laboratories and classrooms and in the rough-and-tumble of the truly real world beyond.     

Revising Process Metaphysics in Response to Ian Barbour's Critique

In Religion in an Age of Science , Ian Barbour concludes that the contemporary evolutionary worldview with its emphasis on the interplay of law and chance, relationality and autonomy, can be properly accounted for only by something like the process-relational metaphysics of Alfred North Whitehead. At the same time, he expresses serious reservations about certain features of Whitehead's scheme, notably, his perceived inability to account for the ongoing identity of the human self and for the fact of multilevel organization within organisms and in the world of inanimate compounds. In this article, I suggest that both of these difficulties can be resolved if one adopts a revisionist understanding of the Whiteheadian category of society according to which democratically organized societies possess an ontological unity and exercise a corporate agency proper to their own level of existence and activity. Furthermore, if one applies this revisionist understanding of societies to the Whiteheadian doctrine of God, a Trinitarian understanding of God becomes possible within the overall parameters of process-relational metaphysics. In this way, traditional belief in the doctrine of the Trinity can be reconciled with a scientifically credible worldview.     

Does the philosophy of medicine exist?

There has been a great deal of discussion, in this journal and others, about obstacles hindering the evolution of the philosophy of medicine. Such discussions presuppose that there is widespread agreement about what it is that constitutes the philosophy of medicine.Despite the fact that there is, and has been for decades, a great deal of literature, teaching and professional activity carried out explicitly in the name of the philosophy of medicine, this is not enough to establish that consensus exists as to the definition of the field. And even if consensus can be obtained as to what constitutes the philosophy of medicine, this does not mean that it exists as a field.     

认知风格对不同类型几何问题解决的影响

通过镶嵌图形测验（EFT）,在初中学生中选了不同认知风格的被试,限时考查被试对不同类型几何问题的解决。结果表明：新问题与所学内容相似性会影响中学生几何问题解决的成绩;认知风格不同类型在几何问题解决中存在显著差异,在与所学内容相似性高的新问题解决中,场依存性学生的成绩显著地高于场独立性的学生。     

大学生场依存性─－独立性认知方式分析

对二十一个学科专业１５２６名大学生的场依存性─－独立性认知方式进行调查所获得的新近常模资料表明：大学生场依存性─－独立性个体差异的群体分布是正态性的,其总体平均水平以《认知方式图形测验》成绩作指标为１３．７（ｓ为４．６）。在此基础上,对文献所报道的影响场依存性─－独立性发展水平的两个因素作了进一步的研究分析,发现,大学生场依存性─－独立性的性别差异非常接近显著水平;专业分化是不依赖于性别因素而导致大学生场依存性─－独立性水平显著不同的主要因素．