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231.
The author argues that the ubiquity of phantasies at various levels of mental functioning is undisputed in the current schools of psychoanalytic thought; however, she demonstrates some variations in their understanding of how the psychotherapeutic access to different configurations occurs. In the process of examining and acknowledging the central role played by unconscious phantasies in his patients’ symptoms, Freud gradually broadened the vernacular meaning of the German word ‘Phantasie’ that refers to imagination and the world of imagination, conferring on it the specific features that came to characterize its use in the psychoanalytic vocabulary. Later, the expansion of the concept derived from Melanie Klein’s clinical material obtained from child analyses gave rise to important debates. The author discusses the main points of disagreement that led to these debates, as well as their various theoretical and technical implications. Psychoanalytic associations in Latin America were strongly influenced by Klein and her followers. Thus, most of their scientific writings use the concept of unconscious phantasy put forward by the Kleinian school. Taking Kleinian principles as their starting point, Baranger and Baranger made the most original Latin American contribution to the concept of unconscious phantasy with their works on the unconscious phantasies generated by the analytic pair.  相似文献   
232.
Traditional beliefs play an important role in many Sub‐Saharan African village societies. These beliefs imply immediate punishment for any breach of the moral code, and the possibility to influence an individual's life by the use of magic. We analyze the economic impact of traditional beliefs on behavior by conducting an experiment with microentrepreneurs in the environs of Ouagadougou (Burkina Faso). The salience of traditional beliefs is randomly varied through semistructured interviews. We find that priming traditional beliefs substantially increases prosocial behavior in the Trust Game. This effect is independent of age, gender, religious affiliation, or wealth.  相似文献   
233.
We carry out a large monetary stakes insurance experiment with very small probabilities of losses and ambiguous as well as exact probabilities. Many individuals do not want to pay anything for insurance whether the probabilities are given exactly or are ambiguous. Many others, however, are willing to pay surprisingly large amounts. With ambiguity, the percentage of those paying nothing is smaller and the willingness to pay (WTP) of the other individuals larger than with exact probabilities. Comparing elasticities with ambiguity, we find that worry is much more important than subjective probability in determining WTP for insurance. Furthermore, when the ambiguous loss probability is increased by a factor of 1000, it has almost no effect on WTP. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   
234.
Drivers often cross the solid line unintentionally during the lane-changing, when the sight distance is blocked by the vehicle ahead. There are significant potential risks to change lanes in solid line area, which would cause traffic flow disruption and traffic safety hazards. If the drivers with limited sight distance can be reminded in advance that the lane marking ahead is a solid line, many drivers will refrain from changing lanes in the restricted area, therefore, it is important to help the drivers with limited sight distance to obtain the information of lane marking ahead. There is limited research on this specific issue presently, nor any relevant regulations or manuals available in China. This paper puts forward a novel concept of transition marking, and a creative approach by adding the transition marking between the broken line and the solid line. The transition marking is considered an information carrier to predict the pass-through right of the road ahead. We have studied the form and length of the transition marking and evaluated its effectiveness through the driving simulation experiment. The form analysis shows that the white mutation broken line has better visibility and legibility. The transition marking length is shown to be closely related to the vehicle speed and distance. The simulation results indicate that the transition marking length is negatively correlated with vehicle distance and positively correlated with speed. Based on the simulation results and detailed statistical analysis, the reference value of transition marking length is proposed. The effectiveness evaluation demonstrates that the transition marking reduces the probability of solid-line crossing during lane-changing dramatically by 92%.  相似文献   
235.
This study experimentally tests a theoretical framework for moral judgment in politics, which integrates two research traditions, Domain‐Theory and Sentimentalism, to suggest that moral judgment is bidimensional, with one dimension pertaining to harm and the other to moral emotions. Two experiments demonstrate that priming harm associations and the moral emotion of disgust prior to a political issue facilitates moral conviction on the political issue as well as a harsher moral judgment compared to no‐prime and to nonmoral emotional and cognitive negative primes (sadness and damage to objects). In addition, harm cues and disgust, but not sadness or damage, interact with the preexisting attitude toward the political issue in affecting moral conviction.  相似文献   
236.
This article explores how religious bias, once it has been cultivated through politicization and violence, can be reduced. Using foundations from social identity theory and superordinate goal theory, I develop post‐conflict bias reduction strategies that include competing types of superordinate messages, economic and theological, as well as different sources of those messages. To test these strategies, I use video‐based information treatments coupled with Implicit Association Tests in Bouaké, Côte d'Ivoire. The experimental findings point to three conclusions. First, implicit Muslim‐Christian bias in the study area remains high. Second, Christians in the study tend to be more biased against Muslims than Muslims are against Christians. Third, the effectiveness of treatments depends on the subjects who receive those treatments: theological messages are most effective in reducing bias among Muslims, regardless of their source, and strategies that rely on political leaders to deliver messages perform best among Christians, regardless of the content.  相似文献   
237.
238.
The belief in free will has been frequently challenged since Benjamin Libet published his famous experiment in 1983. Although Libet’s experiment is highly dependent upon subjective reports, no study has been conducted that focused on a first-person or introspective perspective of the task. We took a neurophenomenological approach in an N = 1 study providing reliable and valid measures of the first-person perspective in conjunction with brain dynamics. We found that a larger readiness potential (RP) is attributable to more frequent occurrences of self-initiated movements during negative deflections of the slow cortical potentials (SCP). These negative deflections occur in parallel with an inner impulse reported by an expert meditator which may in turn lead to a voluntary act. We demonstrate in this proof-of-principle approach that the first-person perspective obtained by an expert meditator in conjunction with neural signal analysis can contribute to our understanding of the neural underpinnings of voluntary acts.  相似文献   
239.
Though their philosophical systems differed in many respects, both Charles Sanders Peirce and Alfred North Whitehead were united in their opposition to what they saw as the materialistic presuppositions of modern science and both urged instead a new psycho-physical approach to reality with emphasis on subjectivity/contingency as well as objectivity/necessity within all natural processes. This article reviews both systems and indicates how, taken in conjunction rather than seen as rival cosmologies, they offer a strong argument for rethinking the way Nature works both within us and around us.  相似文献   
240.
Abstract

The noted philosopher of science, Bernard d'Espagnat, tries to mediate between objective reality and empirical reality via the notion of veiled reality: namely, while the laws proper to things in themselves are unknown, their existence and interrelated activity can be inferred from observation and analysis of human experience. The author claims that Whiteheadian creativity offers a better candidate for the notion of veiled reality because it is a transcendent activity, not a transcendent actuality. Likewise, a revision of the Whiteheadian category of society as a structured field of activity for its constituent actual entities indirectly confirms Henri Poincaré's notion of structural realism.  相似文献   
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