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61.
Sect‐to‐Church Movement in Globalization: Transforming Pentecostalism and Coastal Intermediaries in Contemporary China 下载免费PDF全文
Ke‐hsien Huang 《Journal for the scientific study of religion》2016,55(2):407-416
After eight months of itinerant fieldwork across 17 provinces, I elaborate on how the largest Pentecostal group deeply localized in China, the True Jesus Church, has undergone sect‐to‐church movement through interactions among overseas, coastal, and inland churches in globalizing China. A critical intermediary role in this process has been taken by emerging coastal Fujian leaders, who have been successfully reforming not only their churches but also inland counterparts by tactfully utilizing overseas churches as stimuli, resources providers, and legitimizers for the transformation project. The Chinese fever of integration into the world and high status granted to the overseas are keys to smooth away the barriers of the traditionalist old guard. Accordingly, the originally enclosed, anti‐political, sectarian, spirit‐led group has turned more institutionalized, laity‐oriented, text‐based, and welcoming to the government and mainstream Protestantism. 相似文献
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Yakir Yacov Englander 《Religion》2016,46(2):186-208
Scholarship on Ultra-Orthodox Jewish thought has traditionally assumed that the views of these communities derive from a struggle against the Jewish Enlightenment and Zionism, as well as against any values they identify as “modern.” This article challenges that assumption. Beginning with an examination of Ultra-Orthodox sources that present an image of the religious leader as the “ideal Jew,” the author then focuses on sources concerning the founder of the Slobodka Yeshiva in Lithuania. This rabbi intended his students to internalize “modern” norms found in the European honor culture of his time, while translating them into the language of Jewish Ultra-Orthodoxy. The author chooses to present his argument by tracing the image of the body in the Slobodka method, since it is precisely through the nexus of the body that Ultra-Orthodox Judaism was segregated from general European society and culture. 相似文献
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We explored the phenomenon of unintentional movements of a multi-joint effector produced by multiple transient changes in the external force. The subjects performed a position-holding task against a constant bias force produced by a robot and were instructed not to intervene voluntarily with arm movements produced by changes in the robot force. The robot produced a smooth force increase leading to hand movement from the trunk, followed by a dwell time. Then, the force dropped to its initial value leading to hand movement toward the initial position but with an undershot. Such perturbation episodes were repeated four times in a row. The accumulated perturbation and undershoot distances kept increasing without saturation within the sequence of four perturbation episode. The limb apparent stiffness before dwell time increased over sequential perturbations while apparent stiffness after dwell time decreased. We interpret the results as consequences of a drift of the hand referent coordinate (RC) caused by a hypothesized RC-back-coupling mechanism and a coupled drift of the apparent stiffness. The results show that RC-back-coupling continues to lead to unintentional movements over repeated perturbations and is accompanied by a relatively slow re-setting process. 相似文献
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We investigated the retrieval specificity of retrieval-induced forgetting (RIF) of motor sequences. In two experiments, participants learned sequential finger movements, each consisting of the movement of two fingers of either the left or the right hand. In the learning phase, these motor sequences were graphically presented and were to be learned as responses to simultaneously presented letter stimuli. Subsequently, participants selectively practiced half the items of one hand. A final recall test then assessed memory for all initially learned items. We contrasted different kinds of selective practice with each other. Whereas retrieval practice required retrieving motor sequences in response to letter stimuli from the learning phase, extra study was an extension of the learning phase, that is, participants performed motor sequences in response to the same animation graphic display as in the learning phase again accompanied by the letter stimulus. All practice conditions strengthened the practiced items, but only retrieval practice resulted in RIF. Thus, the strengthening of items through practice did not suffice to induce forgetting of related motor sequences. Retrieval was a necessary component for practice to shape memory for body movements by impairing the subsequent recall of motor sequences that were related to the practiced motor sequences. 相似文献
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以标准的黑白面孔图片作为实验材料,让41名大学生观看不同倾斜角度(左倾、竖直和右倾)的面孔图片,并对之进行面孔吸引力的评价,同时用眼动仪记录被试的眼动数据。结果显示:(1)被试观看左倾和右倾面孔的平均瞳孔大小显著小于观看竖直面孔的平均瞳孔大小,观看左倾面孔的平均瞳孔大小显著大于右倾面孔;(2)被试对左倾和右倾面孔的平均注视时间显著短于对竖直面孔的平均注视时间,同时对左倾面孔的注视时间显著长于右倾面孔;(3)被试对左倾和右倾面孔的平均注视次数显著少于对竖直面孔的平均注视次数。实验结果表明,面孔的倾斜角度很可能是影响面孔吸引力的一个重要因素,在面孔吸引力的审美偏好中存在"角度效应",即竖直面孔的吸引力高于倾斜面孔的吸引力,左倾面孔的吸引力高于右倾面孔的吸引力。 相似文献
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在谜语问题解决过程中, 可能存在着通过简单联想和新异联想寻找答案这两种思路。两个实验中设置了包括寻常答案与新颖答案在内的若干备择答案(实验1为4个, 实验2为6个)供被试选择, 利用眼动技术记录被试在解题过程中的不同时间段内对新颖答案与寻常答案的平均注视时间, 考察汉语成语谜语问题解决中两种思路之间冲突的过程。实验1操纵了任务要求, 实验2操纵了规则线索的有效性。实验结果表明:(1)在成语谜语问题解决中的一段时间内新异联想和简单联想能够同时发生且形成竞争; (2)选择“新颖且合适答案”的任务要求, 提高了成功形成新颖语义联结的概率, 但是并没有加快新异联想发生、发展的进程, 也没有改变两种思路相互竞争的局面; (3)有效的规则线索可以抑制简单联想, 阻止其发生, 同时可以加快新异联想发生、发展的进程。 相似文献
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采用图像处理技术和眼动探讨了性别二态线索对面孔偏好的影响。实验1发现非面孔线索未掩蔽和掩蔽时, 感知男性化技术与原始照片条件下女性化的男性面孔更有吸引力和信任度; 性别二态技术条件下, 非面孔线索未掩蔽时男性化的男性面孔更有吸引力和信任度。实验2表明被试对男性面孔的平均瞳孔大小和注视次数均大于和多于女性面孔, 首次注视时间短于女性面孔; 被试对男性化面孔的首次注视时间和首次注视持续时间均长于女性化面孔。 相似文献
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Simone Sinn 《Dialog》2019,58(3):191-196
The ELCA Declaration of Inter‐Religious Commitment is an important instrument for mainstreaming inter‐religious engagement in local communities and diverse ministries. This article assesses this recent policy document and highlights how the text engages Lutheran theological reasoning on “the neighbor” for a profound understanding of God's grace, theologically de‐legitimizes hostility and exclusion, and strengthens joint agency. This resonates with current concerns in the global Lutheran communion and the wider ecumenical movement. 相似文献