The Incomprehensible Art of Thomas Hobbes

The political philosophy of Thomas Hobbes is one of the cornerstones of modern liberalism. Resting on controversial doctrines of freedom, perception, human nature, and history, the foundations of Hobbesianism presuppose an emergence of reason from matter-in-motion that Hobbes never adequately explains. In this paper I explore the motivations and consequences of his neglect of fundamental philosophical problems through a series of ambiguous uses of key terms manifested his work: nature, necessity, and God in metaphysics and theology; freedom in politics; intelligible unity in epistemology; and imagination in ethics. These show up, respectively, in his doctrines of naturalism, political science, phenomenalism, and the state of nature. While it may be that Hobbes’s metaphysical ideas are finally incoherent, this only raises a further question: Might Hobbes have recognized that the goal of a liberal state—a common human war against death—can only be grounded on sketchy and inadequate metaphysics, to be suppressed and avoided so far as possible? Primarily through a reading of the Leviathan, I explore this question and tentatively propose that an affirmative answer is warranted.     

Aggression against middle and high school teachers: Duration of victimization and its negative impacts

Prior research indicates that student aggression against teachers is widespread, and it has negative impacts on victimized teachers’ emotional and physical well-being and job performance. However, little is known about the relationship between the recency and duration of victimization and teachers’ thoughts about quitting the teaching profession and related job dissatisfaction and disconnectedness to school. Analyses of data from a longitudinal study of 1,236 US teachers fills these gaps. The study found that many teachers experienced theft/vandalism and sexual harassment victimization that was limited to just 1 year. In contrast, sizeable proportions of teachers experienced verbal abuse and nonphysical contact aggression that occurred over 2 years. Multiple regression analyses showed that teachers who reported recent or multiyear victimization had lower levels of connectedness to school, less job satisfaction, and more thoughts about ending their teaching careers. These results may indicate that unless victimization recurs, negative effects of victimization are contemporaneous and are less likely to persist. Additional research is needed to examine victimization over longer than 2 years, investigate the effects of the frequency of different types of aggression against teachers, and identify school policies and interventions that weaken the connection of victimization to negative outcomes.     

Forgiveness and the Holocaust

This paper considers whether we have any reason to forgive the perpetrators of the most terrible atrocities, such as the Holocaust. On the face of it, we do not have reason to forgive in such cases. But on examination, the principal arguments against forgiveness do not turn out to be persuasive. Two considerations in favour of forgiveness are canvassed: the presence of rational agency in the perpetrators, and the common human nature which they share with us. It is argued that the presence of rational agency does not generate a reason to forgive. However, our common human nature may be sufficient to provide such a reason, and evidence for its general reason-giving power can be seen in phenomena such as vicarious shame, and the moral significance which we attach to the notion of crimes against humanity. A reason for forgiveness based on common human nature will not be a strong one, but a weak reason still has some force.     

Childhood Adverse Experience: Yes or No? Mothers' Decision-Making Process When Responding to Survey Questions

The aim of this pilot study was to assess how difficult it is for mothers to answer questions regarding adversities their children might have experienced, and to investigate their considerations in the decision-making process. A nonrepresentative community sample of 628 mothers of 6- to 8-year-old children responded to an online survey. The mothers answered questions regarding adversities, rated the acceptability of these questions, and reported on any difficulties they had in responding. Based on the mothers' reports, qualitative analyses were conducted to identify metacategories of arguments. The study highlights the need for increased awareness of the complexity involved in soliciting information about adverse experiences in research and clinical settings, and for caution in interpreting epidemiological results in this field.     

Photography: snapshots out of the unconscious

Abstract

This paper looks briefly at the relevance of infant and young child observation courses to work with adults and then goes on to describe how a normal young child aged 2% coped with two quite sudden changes in her life and the psychological mechanisms she used to manage her anxieties. These mechanisms - displacement, use of transitional objects, fantasy and symbolism - might equally be used by adults in later life when faced with uncertainty and change. Links are then made to psychotherapeutic work with adults.     

“The Test of a Civilization Is the Way that It Cares for Its Helpless Members”: Violence Against Older Women

Violence against women is a major health risk nationally and internationally. However, despite its impact, violence against older women remains an understudied area. Abuse of older women is frequently unrecognized unless encompassed under “elder abuse.” The purpose of this article is to (1) provide a summary of current research on violence against older women, (2) describe methodological biases in research on violence against older women, (3) discuss methodological biases that have kept the problem of violence against older women hidden from view, and (4) propose new directions for feminist research, advocacy, and therapy.     

How Do Chinese Public Service Professional Trainees Attribute Responsibility to Victims and Perpetrators of Violence Against Women?

Two-hundred-and-twenty-five Chinese human service professional trainees (80 police trainees, 45 medical students, and 100 nursing students) participated in a study on responsibility attribution to violence against women (VAW). Results showed that compared to medical students and police trainees, nursing students had broader definitions of VAW, endorsed more liberal attitudes toward women, and perceived VAW as more prevalent and having more negative effects on the victims and society. Compared to police trainees, medical and nursing students assigned greater responsibility to VAW perpetrators. However, there was no group difference in the attribution of responsibility to VAW victims. Among the predictor variables for a low level of responsibility attribution to the victims, liberal attitude toward women was the only significant predictor. For a low level of responsibility attribution to the perpetrators, the most salient predictors were being police trainees and perceiving VAW as having little negative effects on the victims. Limitations and implications of the study will also be discussed.     

The Formal Systems Response to Violence Against Women in India: A Cultural Lens

Violence against women (VAW) has become an increasingly salient issue in India, with women at risk for different forms of gendered violence. While there may be universal elements in the international phenomenon of violence against women, it is a complex, multifaceted phenomenon that takes shape in a particular sociocultural context. The current study employs a narrative framework to systematically examine how culture is expressed in the formal systems response and women's help‐seeking in two metropolitan cities in India. Specifically, we sought to understand, among formal system responders (a) what characterizes the dominant cultural narratives on violence against women in India; and (b) how these are reflected in community narratives of formal responders. Interviews were conducted with formal responders working in different types of local agencies (e.g., police, health centers, and non‐governmental agencies). The paper illustrates the major themes that emerged from participants’ narratives describing the multilevel influences that shape the formal system response to violence against women and women's help‐seeking efforts. The implications of these findings for effective response and directions for future research are summarized.     

Integrating Multiple Intersecting Identities: A Multicultural Conceptualization of the Power and Control Wheel

For the past three decades intimate partner abuse has received growing attention as a major social problem with its roots in socially structured systemic inequalities. However, much of the intimate partner abuse literature lacks adequate attention to issues of diversity, and more specifically fails to address how structural underpinnings beyond gender shape women's experiences of intimate partner abuse. The primary purpose of this paper is to highlight the importance of considering how various systems of oppression (e.g., heterosexism, agism, ableism, racism, spirituality/religion, classism, and sexism) shape the experiences of victims of intimate partner abuse. In particular, we address how these personal, cultural, and structural identities may individually or in combination influence women's experiences of intimate partner abuse. The literature on diverse identities and intimate partner abuse is reviewed, and a revised version of the commonly used Power and Control Wheel is presented, called the Multicultural Power and Control Wheel. Directions for future research and implications for practice are proposed with the hopes of initiating a dialogue among researchers and clinicians as to the most effective ways to serve victims of IPA.