Effects of female presence on intrasexual aggression in male lizards,Podarcis hispanicus

Resource value and expected gain in reproduction may affect motivation to fight and the likelihood of winning. Previous experiments have showed that males increase their fighting effort when defending a territory that contains females. However, we hypothesized that for an intruding lizard, the value of a new territory may be lower if he already has a female in his own territory, and consequently, aggressivity should be lesser than if he has no access to any female. We staged encounters between males of the lizard Podarcis hispanicus in outdoor terraria to analyze the outcome and detailed behaviors involved in agonistic interactions in the presence or absence of a female in the terraria of resident and intruders. Our results showed that when a female was present, the level of aggressivity of the resident male was higher; the probability of winning the contest also increased, but only if the intruding male had no females in his own terraria. In contrast, when the intruding male was also the owner of another territory containing a female, residents were less aggressive. We suggest that the lack of information on the reproductive state of an unfamiliar female may be enough to decrease fighting motivation of an intruding male, if he has more expectations of success with his own familiar female. We conclude that differences in expected reproductive success with different females may help to decide the outcome of conflicts between males quicker and cheaper. Aggr. Behav. 28:491–498, 2002. © 2002 Wiley‐Liss, Inc.     

THEOLOGY AND SCIENCE OF MENTAL HEALTH AND WELL‐BEING

The approach to mental health and well‐being taken here illustrates the complementary perspectives approach and assumes that there are useful and intersecting contributions from science (including medicine) and from religion and spirituality. What counts as poor mental well‐being depends on the interaction of relatively objective criteria with culturally contingent value judgments. I then discuss theological perspectives on depression, including a consideration of sources of hope and tolerance of dysphoria, and argue that depression can be part of a spiritual journey. I then look at the relationship between psychosis and religion, including the work of Isabel Clarke, arguing that a spiritual approach to psychosis can complement a medical approach. Finally, I present a pastoral case study illustrating the interface between neurological and spiritual aspects of the sense of presence. A religious perspective can challenge and complement current assumptions about mental health in a potentially fruitful way.     

A perpetual state of almost

Mr. B came to analysis describing what he called a perpetual state of almost, a feeling of almost living, both intrapsychically and intersubjectively. The perpetual state of Almost is a state in-between presence with the Other and absence from the Other. It is a state in-between a sense of self, and an absence of self. This paper proposes a deeper understanding of the defensive, insulating structure of this in-between gap, examining what enabled it to change from a static, inert state into a transient, fluid one, oscillating between states of presence and absence as a vehicle for transformation.     

Methods of materiality: participant observation and qualitative research in psychology

This article challenges the hegemonic status of “language” as the primary substance of qualitative research in psychology, whether through interviews or recordings of naturally occurring talk. It thereby questions the overt focus on analyzing linguistic “meaning.” Instead, it is suggested that researchers should start paying attention to the material world (consisting of both human bodies and material objects) and what it means for how people live their lives. It is argued that this can be done by incorporating the concept of material presence to capture embodied and material layers of existence, and the method of participant observation is suggested as a viable approach to achieve this end. An empirical example of how authority is produced in a parent-teacher conference, not only through language but also through material objects and embodied being, is then presented. The article concludes by suggesting practical guidelines for incorporating attention to materiality in qualitative research.     

Does the experience of presence restore self-control?

A wide range of research suggests that the exertion of self-control is a limited resource or constrained by a motivational shift. Less attention, however, has been given to the question how self-control capacity can be restored. This study examined whether this restoration can be achieved by “presence,” the perceptual illusion of non-mediation. We suggest that the adoption of the mediated reference systems creates a “holiday from self” and restores self-control capacity. Depleted participants who saw an immersive video clip performed better in a subsequent self-control task than participants who saw a non-immersive video clip or were in a waiting group. But the concrete mechanism remains open: Self reported presence did not serve as a mediator.     

Traumatic dissociation of aspects of the feminine: an Asian cultural perspective

The paper explores the impact of the dissociated feminine principle resulting from the trauma of cultural displacement in a young Chinese woman keen to embrace a modern Western identity. A case study illustrates the outcome of the client both consciously and unconsciously rejecting the traditional stereotypical Chinese feminine identity and instead embracing the distorted, yet seductive, image of the Western (Caucasian) woman as independent, intellectual and confident. Her defensive denial of the traditional feminine was dealt with by intellectualising both personal and professional relationships. Then, unconsciously, the dissociated traditional feminine was projected into a separate aspect of her identity that held the traumatised feelings. The intellectualisation was eventually understood as being a necessary defence to cope with the cultural as well as geographical dislocation trauma. And with this realisation a space was created to accept and integrate the denied feminine–in a literal as well as a symbolic manner.     

The Hofgeismar Lectures: A Contemporary Overview of Horneyan Psychoanalysis

Part I of this paper describes Karen Horney's theory of neurosis. In the 1930s, Horney repudiated Freud's view of female developmental psychology. She argued that cultural factors rather than anatomy or innate biological drives were the primary determinants not only of female development but of personality, as well. When genetic and environmental circumstances together lead to basic anxiety early in life, she believed a deep inner conflict emerges in the individual leading to the need for elaborating layers of rigidified protective defenses. She called this the neurotic process. This process can result in discrete symptoms of mental disorder as well as the more generalized problems of alienation from the person's real self and reliance on neurotic solutions. In Part II, the practical application of Horney's theory to clinical work is demonstrated in a case presentation of a notably timid and perfectionistic man. Part III points up elaborations of Horney's theories by later workers of her school, the American Institute for Psychoanalysis, and provides a history of her school within the broader context of American psychoanalysis. The author's emphasis on postmodern and narrativist elements of Horneyan psychoanalysis are illuminated, as well.     

海德格尔在《黑格尔的经验概念》中对辩证法的扭曲

This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the significance of Logic and Encyclopedia of Philosophy. By an analysis of this misreading we can find the internal connection between Heidegger’s thought and that of his philosophical forerunner, Hegel. Translated by Zhang Lin from Zhexue yanjiu 哲学研究 (Philosophical Researches), 2007, (12): 59–66     

Effect of peer presence on adolescents' risk-taking is moderated by individual self-esteem: An experimental study

Prior research suggests that the presence of peers increases adolescents' risk-taking. However, it is not clear whether the effect of peer presence is moderated by individual characteristics such as self-esteem, since individuals with low self-esteem are more susceptible to peer influence theoretically. The present study examined this problem using an adapted Stoplight Game in an experiment. A final sample of 140 adolescent students aged 14–18 (M = 16.25 ± 0.73 years, 61 girls), divided into two groups—low self-esteem and high self-esteem, according to their self-esteem scores, completed a risk-taking task either alone or in the presence of a same-sex peer. The results indicated that peer presence increased adolescents' risk-taking, specifically for those with low self-esteem, while those with high self-esteem were not affected by peer presence. The findings are helpful for our understanding of peer influence on adolescent risk-taking and the moderating role of the self and have practical implications for preventing and intervening adolescents' risk-taking via increasing their self-esteem.     

朋友圈点赞与主观幸福感的关系:一个有中介的调节模型

研究旨在考察社交网站（微信朋友圈）中的积极反馈（点赞）与个体主观幸福感的关系,及其内在作用机制—孤独感的中介效应和生命意义体验的调节效应。采用朋友圈点赞频率问卷、生命意义体验量表、孤独感量表和主观幸福感量表对461名微信使用者进行研究。结果表明：（1）个体在朋友圈中获得点赞的频率可正向预测其主观幸福感。（2）生命意义体验对点赞频率与主观幸福感之间的关系具有调节效应。（3）这种调节效应以孤独感为中介变量。研究揭示了社交网站中的积极反馈与个体主观幸福感之间关系的内在机制及其个体差异,对避免社交网站中社会反馈的消极影响具有理论意义。