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91.
《Journal of Religious & Theological Information》2013,12(3-4):105-125
SUMMARY This article discusses sources for and issues related to digital Christian art images available on the Internet. An annotated list of relevant Web sites is listed, along with advice on how to locate specific images. Also included in the article are discussions of vocabulary, fact verification, and copyright issues. 相似文献
92.
Joerg Rieger 《Dialog》2013,52(1):29-36
Abstract : Although capitalist free market economics is in crisis, its assumptions continue to shape not only how we do business or politics but also how we think and feel, and even what we believe. For theologians and scholars of religion this means that we can no longer do our work without taking into consideration what is happening in the economy and how it affects us; before religion can become part of the solution we need to understand how it has become part of the problem. This article investigates how economics has shaped religion and theology and develops alternative perspectives. 相似文献
93.
Extreme weather events have been increasingly in the news, accompanied by images. At the end of 2011, when such reports were ever present, the International Panel on Climate Change published a draft report on extreme weather and climate change adaptation. This report itself was covered in the news and illustrated with images. Some of these depicted ‘extreme weather’, in particular with relation to floods, droughts and heat waves, hurricanes and ice/sea-level rise. For this article, these images were studied using visual thematic analysis, with a focus on examining the way they may symbolise certain emotional responses, such as compassion, fear, guilt, vulnerability, helpless, courage or resilience. Climate change communicators have examined the way that evoking such emotions in verbal communication can lead to engagement or disengagements with the topic of climate change. However, while researchers have also become increasingly interested in climate change images, they have not yet studied them with respect to symbolising certain emotions. Various typologies of images have been proposed in the past, distinguishing, for example, between human and natural impact images or iconic and geographically specific images. The images studied here do not neatly map onto these distinctions. They symbolise human suffering and loss and they are sometimes geographically and socially distinctive, but they are also iconic of climate change and they are symbols of its natural impacts. They all, to some extent, symbolise helplessness and may thus lead to disengagement rather than engagement with the issue of climate change. 相似文献
94.
Rosine Jozef Perelberg 《The International journal of psycho-analysis》2015,96(6):1453-1476
Freud's work establishes a link between an excessive amount of excitation, the infant's experience of helplessness, and trauma. The idea of excess emphasises a quantitative element, not reducible to the field of representation. In this paper I explore the notions of excess and closure in relation to two clinical examples. A patient who lived through experiences of excess and flooding is contrasted with another patient whose experience of excess is expressed through withdrawal. The complex process of elaboration and working through in their analyses takes place by bringing together affect, representation, sensorial and somatic experiences, dreams, associations and enactments as they are gathered and given meaning après coup through analytic work. Two concepts were central to the understanding of what took place in the analyses: excorporation and figurability. The paper emphasizes the place of temporality in creating a triadic space in an analysis as it relates the here and now with the there and then in the work of après‐coup. The paper also traces the roots of this modern approach that relates the analyst's work of regression, time, and the creation of a triadic space to Freud's metapsychology. 相似文献
95.
The effect of viewing fitness imagery on body dissatisfaction: sex and physical activity differences
Exposure to cultural bodily ideals featuring thinness and muscularity can have deleterious effects on body satisfaction. The current study explores the effect of exposure to such imagery on body dissatisfaction and the influence of internalisation of cultural and athletic ideals. 188 (97 male) adults (18–25yrs; M = 20.97) were grouped according to a 2 × 2 × 2 mixed between-within subjects design (male/female; high/low physical activity; intervention/control). Participants were exposed to images of idealised physiques or neutral images. Internalisation-general, sex, physical activity levels, and Body Mass Index were associated with baseline levels of body dissatisfaction. Internalisation of cultural ideals appears to be an important factor for the prediction of body dissatisfaction. Exposure to idealised images resulted in increases in body dissatisfaction across all groups compared to controls. Neither sex nor physical activity levels buffer young adults from the negative effects of viewing images featuring idealised bodies. 相似文献
96.
Tirril Harris 《International Forum of Psychoanalysis》2013,22(3):147-156
John Bowlby's Attachment Theory is being increasingly operationalised in the world of developmental research, but as yet its implications for clinical work are relatively less discussed. This paper addresses the issue of the measurement of attachment patterns and how knowledge of these can inform psychoanalysts’ work with their patients. It looks at the implications of Attachment Theory at all stages of the therapeutic process, but concentrates particularly on how it can help with the crucial phase of building the working alliance. 相似文献
97.
Following the themed debate that took place after the panel, we reconsidered and explored further our hypotheses in light of the comments made by our colleagues. Clearly, it is the structural approach that underlies both the Freudian primal phantasies and the Jungian archetypes, while taking account at the same time that their approaches are informed by contemporary emergentist theories. Our discussion centred on the divergences in the cases of psychosis and neurosis, on the roles, in turn, of a return to childhood and the play of archaic representations, on the transference and countertransference functions and finally on the need to pay attention to what are deemed synchronous moments in the event. 相似文献
98.
99.
本文认为,本易理以诂易辞,由易辞以准易象,这是尚秉和先生注解《周易》的基本原则,也是他独辟蹊径所发明的注易新方法。依据此一原则和方法,尚先生一扫东汉以来易家注易迂曲立说、穿凿附会之风气,穷究易理,广搜易象,以易解易,以易证易,其对《周易》经、传的诠释,"六通四辟,若合符契"。由此不仅纠正了千百年来易家注易的诸多流弊和错误,而且也牢固地确立了尚秉和先生在易学史上的大师地位。 相似文献
100.
<易>为性命之源,深受理学家重视.性理以八卦取象存在"性理象",有:乾为性,震为性.乾为理,坤为理,巽为理.乾为神,为易.乾为命,巽为命.艮为止,又为性德.坎为志,又为心,又为智.以性理象对<小畜><大畜><无妄><益><困><坎><成><恒><艮><大壮>等卦的象辞分析,在阐释义理易学上别开一解.作者还讨论了程颢和朱熹对"易体"概念的不同观点.程颢哲学中有"易体"概念,朱熹哲学中不需要"易体"概念. 相似文献