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191.
This paper reports on a large scale cross‐sectional study examining subjective perceptions of community social life held by a randomly selected sample of residents (n = 428) in all small rural settings (n = 89) of the region of North Aegean Sea. The notion of social capital was used as a conceptual tool in order to explore different aspects of the relational life of contemporary rural communities. This study has two aims: First to provide an account of rural residents' perceptions of village life in terms of interpersonal support, mutual aid, trust, social cohesion and community competence, and second to examine the suitability of the social capital notion within the specific cultural context. A combination of data collection procedures and a range of sources were employed, such as key informants, rural residents and researchers' field observations. The findings indicate that small farming communities of high devotion with deep roots and strong sense of belonging face severe demographic imbalance and experience low civic power given the limited links with external agents. The mainstream notion of social capital as an unconditionally beneficial factor is thus questioned. The findings call for revisiting its relevance across communities with varying capacities and needs. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
192.
Mitchell J. Gauvin 《The Journal of religious ethics》2017,45(1):83-103
Forgiveness is an expression that befits agents who are at heart morally frail and imperfect. There is strong disagreement regarding its structure, conditions, and permissibility. Søren Kierkegaard's pseudonymously authored Fear and Trembling—already well understood as a challenge to our understanding of faith, religion, and the moral law through its focus on the biblical tale of Abraham's binding of Isaac—offers an indirect challenge to our understanding of forgiveness. Isaac is too often overlooked as characterless and philosophically uninteresting. What such a reading ignores is his potential expression for what Kierkegaard understood as forgiveness: a dutiful commitment to love equally. Rather than dispelling traditional accounts of forgiveness, Isaac's binding reveals the extent of its diverse expressions. 相似文献
193.
Cristina Núñez Madrazo Alejandro Sánchez Vigil Lourdes Contreras Hernández 《World Futures: Journal of General Evolution》2018,74(4):246-256
In this article, we describe the transdisciplinarity process in our education postgraduate program at the University of Veracruz. The program emphasizes the main processes of the eco-formation experience for sustainability through a transdisciplinarity methodology that is focused on three processes: (a) Re-Learning; (b) Eco-literacy; and (c) Dialogue of Knowledge. The experience of self-knowledge is described through our specific re-learning practices in the Mastership program, which represents a central tenet in the process for creating our Learning Community through holarchy practices, profound dialogues, and self-organization processes. Finally we discuss three central ideas: creativity, spirituality, and play, which express and nurture our Learning Community. 相似文献
194.
Trust,Endangerment, and Divine Vulnerability: An Interdisciplinary Conversation with Niklas Luhmann and K.E. Løgstrup 下载免费PDF全文
Mikkel Gabriel Christoffersen 《Dialog》2017,56(4):391-401
Faith is trusting God in the midst of endangerment. Yet, human experience of excessive suffering has challenged any spontaneous trust in God. In this article, I reconsider the idea of faith as trust in God, adding an emphasis on the divine vulnerability in the incarnation. I develop a more complex view of trust inspired by the Danish philosopher of religion K.E. Løgstrup and the German sociologist Niklas Luhmann. I use this view of trust to reconsider the relationship between trust and faith in the God of incarnation. 相似文献
195.
Seán Henry 《International Journal of Children's Spirituality》2018,23(1):3-16
Voices critiquing heteronormativity in faith schools often rely on an understanding of such schools as arbiters for heteronormative religious orthodoxies. Many proponents of Jewish, Muslim and Christian schools offer compelling responses to such claims by providing inclusive perspectives on faith schooling. By applying a queer reading of temporality to a critique of the latter body of work, this paper will argue that these perspectives, despite their commitments to inclusion, have affinities with logics of heteronormativity through their appeal to a language of hospitality that reproduces adherence to heteronormative binaries and identity frames as originary and normative. From here, the paper will suggest that queer theology’s understanding of the transcendent in relation to immanence offers resources for reframing discussions around heteronormativity and faith schools in ways that speak to the inclusive commitments of those critiqued in this paper, while also eschewing reproductive determinism as a basis for understanding spiritual development. 相似文献
196.
Recent research has examined the positive relationship between religious faith and both physical and mental health. The current study investigated the association between strength of religious faith and the ability to cope with daily stress over a 7-day period. The participants consisted of 68 students and 64 faculty or staff from a Catholic, liberal arts university. Measures included the Santa Clara Strength of Religious Faith Questionnaire, the Marlowe-Crowne Social Desirability Scale, the Symptom Check List-90-Revised, the Weinberger Low Self Esteem Scale, and a 10-point daily stress, coping, and strength of faith scale. Results suggest that religious faith was not associated with coping with daily stress. 相似文献
197.
Ronald H. Stone 《Dialog》2020,59(3):181-183
The essay celebrates the “Mirror of Princes” writing of political philosophy that appeared in Augustine's City of God, the history of Western political philosophy and in the political thought of ancient China. It upholds the tradition of the good ruler while noting the ambiguities of morality in politics. It notes the political power of the American president in the current global context. While emphasizing the need for the good ruler to love the people he serves it focuses on the need for reform in health care, education, and race relations. 相似文献
198.
We reflect on and illustrate with concrete examples the various systematic and creative steps taken along the process of grounded theory (GT). This process led to the emergence of a theoretical framework centered on building reciprocity as a way of collaborating with socio-economically disadvantaged communities and a means for facilitating poverty-reduction initiatives. This article aims to present the systematic processes of analysis that lie behind the theoretical framework and to reflect on the lessons learned along the path to creating a GT. In this way, the emergence of the theoretical framework is examined along the different inductive and analytic steps, and the interrelation between concepts is discussed. Theoretical sensitivity, pacing, sampling, coding, memoing, and sorting in this research are illustrated and brought to light. 相似文献
199.
There is no easy answer to the question of whether religiosity promotes or hinders commitment to democracy. Earlier research largely pointed to religiosity as a source of antidemocratic orientations. More recent empirical evidence is less conclusive, however, suggesting that the effect of religiosity on democratic commitment could be positive, negative, or null. We review the existing approaches to the study of religiosity and democratic commitment, focusing on support for the democratic system, political engagement, and political tolerance, by distinguishing accounts that examine a single dimension of religiosity from accounts that adopt a multidimensional approach. We show that multidimensional approaches, while effective in accounting for the effect of religiosity on discrete democratic norms, fall short of accounting for some of the inconsistencies in the literature and in identifying the mechanisms that may be responsible for shaping how religiosity affects endorsement of democratic norms as a whole. To fill this gap, we propose the Religious Motivations and Expressions (REME) model. Applying theories of goal constructs to religion, this model maps associations between three religious expressions (belief, social behavior, and private behavior) and the religious motivations that underly these expressions. We discuss how inconsistent associations between religiosity and elements of democratic commitment can be rendered interpretable once the motivations underlying religious expressions, as well as contextual information, are accounted for. We contend that applying goal constructs to religion is critical for understanding the nature of the religion-democracy nexus. 相似文献
200.
Following Belk's (1991) Consumer Behaviour Odyssey, the authors suggest the need for a new odyssey, one that focuses on consumers in virtual worlds. In this paper the authors discuss the relevance of virtual communities for marketers and how ethnographic research methods can be adapted to the online environment. The unique methodological problems, opportunities and ethical dilemmas for researchers are considered that online ethnography raises before an exploration of how discourse analysis can assist in the interpretation of data collected online. Copyright © 2002 Henry Stewart Publications. 相似文献