受艾滋病影响儿童的歧视知觉在歧视经历和心理健康之间的作用分析

本研究旨在考察中国农村地区受艾滋病影响儿童(包括双孤儿童、单孤儿童和非孤儿童)在经历了父母感染艾滋病、父母因为艾滋病丧亡后的歧视经历和歧视知觉状况,及其对心理健康的影响.采用问卷调查了1221名被试,测查了他们的歧视经历、歧视知觉、心理健康(抑郁、孤独、自尊).经过数据分析发现:(1)歧视经历和歧视知觉存在显著的年龄段和儿童类别的差异,12岁及以下的儿童得分显著高于13岁及以上的,双孤儿童得分显著高于单孤儿童和非孤儿童;抑郁、孤独和自尊存在显著的儿童类别差异,双孤儿童、单孤儿童差于非孤儿童;且孤独和自尊还存在显著的年龄段差异,12岁以下的儿童差于13岁以上的;(2)不同歧视经历和歧视知觉的儿童在抑郁、孤独和自尊上存在显著差异,均是歧视经历、歧视知觉多的儿童抑郁和孤独严重、自尊低;(3)歧视经历对抑郁、孤独和自尊都有显著的预测作用,歧视知觉在其中起到了部分中介作用.     

Psychological Correlates of Support for Compromise: A Polling Study of Jewish-Israeli Attitudes toward Solutions to the Israeli-Palestinian Conflict

A representative national sampling of Israeli Jewish adults (n = 550) reported attitudes toward solutions of the Israeli-Palestinian conflict that were salient in Israeli public discourse in 2002. Negative attitudes toward compromise were associated with zero-sum threat perceptions of the conflict with Palestinians, such that improvement for the Palestinian side can only come at the expense of the Israeli side. Positive attitudes toward compromise were associated with feelings of sympathy toward Palestinians, but, surprisingly, attitudes toward compromise were not associated with feelings of fear toward Palestinians. The possibility is advanced that it is fear of harm to the group, not fear of harm to self and family, that is related to willingness to compromise. Zero-sum perceptions of collective threat were not strongly related to affective reactions, and, contrary to a realist analysis of intergroup conflict, sympathy for Palestinians predicted support for compromise beyond what zero-sum perceptions of threat could predict.     

印象管理对组织公民行为的预测作用的实证研究

以188名企业员工及其主管和同事为被试,运用问卷调查法和分层回归分析的统计方法考察了印象管理独立于组织公平感对组织公民行为的预测作用。结果发现：在控制了公平感之后,印象管理能够显著增加大多数主管评价OCB可解释的变异,但与任何同事评价OCB之间不存在显著相关。结论：印象管理对除OCB—S以外的主管评价OCB具有显著的独立预测作用。     

国内同行关于异体颜面移植的讨论

换脸术为严重毁容患者重获美容带来了新希望。但是就像很多新生事物一样,在国内引起了激烈的争论。我们以丁香园上的帖子为基础,对国内同行的争论进行了总结,以期对异体颜面移植这一成果有一深入的认识。通过初步分析可以看出,虽然对于这一课题争论比较大,但是广大医护人员还是认可此次手术,并认为这是创新。     

仁与天理通而为一视域下的程颢易学

置身由汉唐经学向宋明理学转型过程中的程颢,对易学的天人之学作出了创造性诠释与转化,建构起仁与天理通而为一视域下的崭新易学天人之学,推出了他的理学体系。程颢的易学,首先开示了一个充满盎然生机、生意的有机整体宇宙图景,继之揭示了此一生机、生意之所自来的终极宇宙根基、根据,即天理,并指出天理是一终极的令物生生之理,即是一最高的绝对之善本身,由此天理即仁体。天理与仁通而为一,可名之日天理—仁体。此一天理—仁体令天地万物涵具并彰显出盎然生机、生意,且一体无隔。人禀受它而具备了存在的所以然的终极宇宙根基和充足的价值根据与资源,应据之一则珍视自己生命的内在价值,令其原发性畅然舒展、展现与实现,再则珍视并善待他人他物的内在价值,视天地人物一体无隔的有机宇宙整体中的一切皆为我生命的有机组成部分,期其亦皆能原发性畅然舒展、展现与实现自我,从而成就起一宇宙式大我,达到成为天理—仁体自觉圆融化身的最高的生命境界,即天地境界。为此,尚需作识仁与定性的工夫。     

名字对个体吸引力的影响

用评定法研究名字对个体吸引力的影响。结果表明:(1)名字吸引力水平影响对个体吸引力的评定,名字性别倾向与实际性别匹配能获得更好评价;(2)名字在对个体吸引力评定有先入为主的影响;(3)在外表知觉完成后,名字亦能影响对个体吸引力的评定。     

Overcoming the myth of the mental

Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand knowledge and action can profit from a phenomenological analysis of the nonconceptual embodied coping skills we share with animals and infants, as well as the nonconceptual immediate intuitive understanding exhibited by experts.     

初中生友谊的发展特点

以638名初中生为被试,采用自编的友谊问卷,考察其友谊发展特点。结果发现:(1)友谊认知上,初一学生在关心与帮助和信任与尊重维度的得分高于初二学生,女生在关心与帮助、重情轻利和信任与尊重维度的得分高于男生;(2)友谊行为上,女生表现出更多的积极交往行为,而男生在竞争嫉妒维度的得分显著高于女生;(3)友谊情感存在性别差异,女生对友谊关系更为满意,男生体验到更高水平的社交焦虑;(4)不同友谊认知类型的初中生表现出不同的友谊行为,且具有不同的情感体验。     

The Social Nature of Perception and Action

ABSTRACT— Humans engage in a wide range of social activities. Previous research has focused on the role of higher cognitive functions, such as mentalizing (the ability to infer others' mental states) and language processing, in social exchange. This article reviews recent studies on action perception and joint action suggesting that basic perception–action links are crucial for many social interactions. Mapping perceived actions to one's own action repertoire enables direct understanding of others' actions and supports action identification. Joint action relies on shared action representations and involves modeling of others' performance in relation to one's own. Taking the social nature of perception and action seriously not only contributes to the understanding of dedicated social processes but has the potential to create a new perspective on the individual mind and brain.