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181.
该文分析了强迫症患者在现实监控、知道感、元认知信念和责任控制等方面的研究,发现缺乏对不同类型强迫症元认知差异的研究、被试选取的典型性和代表型有待提高,现实监控障碍的身心原因尚不明确、责任-控制障碍形成的机制研究不足.指出元认知干预的强迫症治疗范式、强迫症与其他精神症元认知障碍的比较、强迫症元认知的认知神经科学探索和强迫性网络使用的元认知机制等是未来研究的趋势. 相似文献
182.
民族和宗教虽然没有必然联系,但二者之间却又联系得非常密切。这看起来很矛盾,却是事实。脱离开民族实体去看待宗教是不对的;完全从民族的角度去看待宗教亦是不对的。就民族道德与宗教道德的相互关系而言,民族道德与宗教道德不仅相互联系,也相互作用;就民族道德与宗教道德各自的特点而言,民族道德重在自律,宗教道德重在他律。 相似文献
183.
This work offers a multidisciplinary perspective on the Metaverse, focusing on its potential implications for consumer behavior. We begin by proposing a conceptualization of the Metaverse as being uniquely defined by the convergence of five key elements—it is digitally mediated, spatial, immersive, shared, and operates in real-time. We then discuss how these components might collectively alter our understanding of consumer behavior in three domains: consumer identity, social influence, and ownership. We conclude by outlining an agenda for future research to help broaden our understanding of the Metaversal marketplace and its impact on consumer behavior. This work serves as a starting point to characterize a shift that is unfolding in the marketplace and to consider, through a consumer behavior lens, the numerous changes it may bring. 相似文献
184.
185.
Israel Idalovichi 《Journal for General Philosophy of Science》1992,23(1):85-103
A comprehensive definition of the phenomenon called life led to the addition of many dimensions to the natural sciences, and especially the conscious mental dimension. Historical attention is paid not only to those employing the natural philosophical paradigms, but also to evolutionary theories and to the Kantian teleological philosophy. The belief that science can solve the riddle of life is a category of purposal thinking. A revised version of critical teleology is essential for comprehension of life. 相似文献
186.
Exploitation via labour power in Marx 总被引:1,自引:0,他引:1
Henry Laycock 《The Journal of Ethics》1999,3(2):121-131
Marx's account of capitalist exploitation is undermined by inter-related confusions surrounding the notion of labour power. These confusions relate to [i] what labour power is, [ii] what happens to labour power in the labour market, and [iii] what the epistemic status of labour power is (the issue of appearance and reality). The central theses of the paper are [a] that property ownership is the wrong model for understanding the exploitation of labour, and [b] that the concept of exploitation is linked more fruitfully to a conception of distributive injustice than to Marx's theory of surplus value. 相似文献
187.
Dr. James H. Steiger 《Psychometrika》1979,44(1):93-97
A theorem is presented which gives the range of possible correlations between a common factor and an external variable (i.e., a variable not included in the test battery factor analyzed). Analogous expressions for component (and regression component) theory are also derived. Some situations involving external correlations are then discussed which dramatize the theoretical differences between components and common factors.Support by the National Research Council of Canada (NRC Grant No. A4640) and the University of British Columbia (UBC Humanities and Social Sciences Grant 26-9718) is gratefully acknowledged.This paper is based in part on the author's Ph.D. dissertation. I am particularly grateful to my dissertation advisor, Dr. Peter H. Schönemann. Thanks also to the editor and the anonymous reviewers, who contributed many helpful comments and suggestions. 相似文献
188.
189.
Argumentation logicians have recognized a specter of relativism to haunt their philosophy of argument. However, their attempts
to dispel pernicious relativism by invoking notions of a universal audience or a community of model interlocutors have not
been entirely successful. In fact, their various discussions of a universal audience invoke the context-eschewing formalism
of Kant’s categorical imperative. Moreover, they embrace the Kantian method for resolving the antinomies that continually
vacillates between opposing extremes – here between a transcendent universal audience and a context-embedded particular audience.
This tack ironically restores the very external mediation they thought to obviate in their aim to ‘dethrone’ the absolutism
and totalitarianism of formal logic with a democratic turn to audience adherence, the acceptability of premises and inferential
links, and a contextual, or participant-relative, notion of cogency. 相似文献
190.
In this visual half field (VHF) experiment, we investigated possible differences between the left and the right hemisphere
in the processing of the internal and external features of familiar and unfamiliar faces. Previous studies using famous and
unknown faces had indicated that both hemispheres use the same qualitative mode of processing with the internal features being
more important for the perception of familiar faces. In this experiment, personally familiar faces rather than famous faces
are used. There are several, mainly methodological, reasons why personally familiar faces are more appropriate stimuli to
investigate face processing. The results of the present study showed that no overall visual field effect occurred, but more
importantly, that face processing in the left hemisphere differed qualitatively from that in the right hemisphere. The theoretical
repercussions of these findings are discussed. 相似文献