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61.
Paul Gaffney 《Sport, Ethics and Philosophy》2017,11(1):3-11
The domain of sport provides opportunity for development and growth, which is often incremental but can be marked by significant breakthroughs. Using Aristotle’s virtue ethic as a model, this paper explores the challenge of overcoming new obstacles, sometimes reversing bad habits, in the athletic domain. Breakthrough victories in sport are achievements that both reward persistent effort and open new horizons in the pursuit of excellence. They are significant because they seem to hold out a promise for future performance, now that some barrier has been passed. Breakthrough victories are often among the most important and rewarding moments in an athletic career. 相似文献
62.
Owen Ware 《Canadian journal of philosophy》2017,47(1):116-147
It is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there is no reversal in the proof-structure of Kant’s two works. 相似文献
63.
Support for Self‐Censorship Among Israelis as a Barrier to Resolving the Israeli‐Palestinian Conflict 下载免费PDF全文
Boaz Hameiri Keren Sharvit Daniel Bar‐Tal Eldad Shahar Eran Halperin 《Political psychology》2017,38(5):795-813
Self‐censorship, defined as an “act of intentionally and voluntarily withholding information from others in the absence of formal obstacles” often serves as a barrier to resolving intractable conflicts. Specifically, in order to protect the group, and in absence of objective constraints such as institutionalized censorship, individuals practice self‐censorship and support its practice by other society members. This prevents free flow and transparency of information, within a society, regarding the conflict and the adversary. In an attempt to investigate the factors that contribute to the functioning of self‐censorship as a sociopsychological barrier to conflict resolution, a longitudinal study was conducted among a large sample of Jews in Israel. The survey was administered in three waves: a few months before, during, and a few months after Israel's Operation Pillar of Defense in the Gaza Strip. The findings showed that armed confrontation can increase support for self‐censorship. In addition, the findings revealed that personal characteristics (e.g., authoritarianism, ethnocentrism, siege mentality) predicted support for self‐censorship, which, in turn, mediated the effect of personal characteristics on support for negotiations and for providing humanitarian aid. The theoretical as well as the applied implications of the findings are discussed. 相似文献
64.
Pamela Kleinot 《Psychoanalytic Psychotherapy》2017,31(3):272-284
This paper is an attempt to understand the significant increase in terrorism worldwide following the 9/11 Al-Quaida bombings which triggered the Bush Administration’s “war on terror”, leading to two wars and ultimately to the emergence of Daesh. I explore the motivation for social violence as terrorism, which can be carried out by the state or by its citizens, and look at how one man’s freedom fighter is another’s terrorist. The paper looks at why seemingly ordinary people are converted into ‘homegrown’ jihadists and how alienation and shame are the driving forces of violence. I give a selected overview of psychoanalytical ideas that try to make sense of the unconscious roots of aggression, hatred and violence. As terrorism is a social activity group analysis has an important contribution to make in understanding the violence of large groupings. The media has a crucial role to play as sensationalist coverage of violence provides terrorists with a free media platform. Both the media and terrorists need an audience and feed off each other. This paper will explore these themes. 相似文献
65.
Marcelo Fischborn discusses the significance of neuroscience for debates about free will. Although he concedes that, to date, Libet-style experiments have failed to threaten “libertarian free will” (free will that requires indeterminism), he argues that, in principle, neuroscience and psychology could do so by supporting local determinism. We argue that, in principle, Libet-style experiments cannot succeed in disproving or even establishing serious doubt about libertarian free will. First, we contend that “local determination”, as Fischborn outlines it, is not a coherent concept. Moreover, determinism is unlikely to be established by neuroscience in any form that should trouble compatibilists or libertarians—that is, anyone who thinks we might have free will. We conclude that, in principle, neuroscience will not be able undermine libertarian free will and explain why these conclusions support a coherent compatibilist notion of causal sourcehood. 相似文献
66.
Katharine H. Greenaway Elise K. Kalokerinos 《European Review of Social Psychology》2017,28(1):134-174
Researchers and lay people alike have tended to focus on social benefits of expressing positive emotion and, as a result, tend to overlook potential social costs. In this paper, we consider limits to the idea that expressing positive emotion is universally beneficial and review literature demonstrating that, in some contexts, expressing positive emotion can have social costs. Building on our own and others’ work in this space, we outline three sociocontextual factors that influence the social success of positive emotion expression: To avoid potential costs, we suggest that positive emotion should generally be expressed in the right situation, by (and to) the right person, and in the right way. Where positive emotion expression may incur social costs, we propose people can effectively down-regulate positive emotion through use of expressive suppression, and review literature demonstrating that there can be social benefits to down-regulating positive emotion. This review advances theorising on the importance of considering context when seeking to understand socially successful emotion expression and regulation. 相似文献
67.
In this paper, we examine the role of degrees of freedom and their degeneracy in learning in the brain–computer interface paradigm. Though the traditional notion of degrees of freedom in motor learning gave emphasis to muscle and joint activity, the broader concept of dimensions of behavior is relevant to brain–computer interface learning where there is no muscle activity. The role of degeneracy in the dimensions of brain activity is proposed to enhance learning through robustness to stability loss and adaptability in the search for new stable states. Principles for the application of augmented information for learning to coordinate and control the degenerate degrees of freedom in the brain–computer interface are outlined. 相似文献
68.
Gregory R. Peterson 《Zygon》2004,39(3):605-614
Abstract. Michael Spezio and Dennis Bielfeldt have each raised important issues with regard to my positions in Minding God: Theology and the Cognitive Sciences. In this article I respond to several of their criticisms, including issues of the nature of theology, my stance on epistemology and realism, and issues of physicalism, freedom, and determinism. 相似文献
69.
70.
Jill Thijssen Corine de Ruiter 《Journal of Investigative Psychology & Offender Profiling》2011,8(1):58-73
The present study aimed to examine offender types in a sample of Belgian single‐perpetrator/single‐victim homicide cases. First, it was investigated if the distinction between instrumental and expressive aggression could be documented in crime scene and offender background characteristics. Second, the instrumental and expressive themes from the first analysis were examined in relation to the motives the perpetrators themselves provided for their offence. A sample of 97 solved homicide cases was analysed using the non‐metric multidimensional scaling procedure Proxscal. The results revealed that 62% of the homicide crime scenes and 67% of the offender backgrounds could be classified as either expressive or instrumental. The self‐reported motives did not correspond with the themes according to the Proxscal analysis. Copyright © 2010 John Wiley & Sons, Ltd. 相似文献