情绪调节策略：认知重评优于表达抑制

Gross提出情绪调节产生于情绪发生的过程中,主要有两种普遍的调节策略：认知重评和表达抑制。本文探讨了这两种策略在情绪反应和神经机制上的异同,以及二者对认知活动造成的不同影响。与表达抑制相比,认知重评能更好地降低情绪体验,减少生理反应和交感神经系统的激活,降低杏仁核的激活水平,并对认知活动不产生影响;而表达抑制虽然能够降低情绪行为,但生理反应和交感神经系统的激活却增强,而杏仁核激活水平并未降低,且干扰认知活动的完成。神经病理学的证据进一步表明,相较于表达抑制,认知重评能更好地调节情绪,有利于人们的身心健康。     

Caring,final ends and sports

In this essay I argue that sports at their best qualify as final ends, that is, as ends whose value is such that they ground not only the practices whose ends they are, but everything else we do as human agents. The argument I provide to support my thesis is derived from Harry Frankfurt's provocative work on the importance of the things we care about, more specifically, on his claim that it is by virtue of caring about things and practices, really caring about them – even loving them – we are able to regard and treat them as final ends. Sports, I claim, are paradigmatic examples of practices cared about and loved in these deep ways, and as such deserve to be considered, rather than dismissed because of their supposed triviality, as one of those ends around which a life most worth living can be legitimately forged.     

Advantages of Rhythmic Movements at Resonance: Minimal Active Degrees of Freedom,Minimal Noise,and Maximal Predictability

Using time delay embedding, the authors applied phase space reconstruction to the time series of rhythmic movements of a hand-held pendulum. Subjects (N = 6) produced the manual oscillations about the wrist at the pendulum's resonant frequency and at a higher and a lower frequency. The number of active degrees of freedom required to capture the dynamics of the rhythmic behavior was 3 for the resonant frequency and 4 for each of the nonresonant frequencies. The residual high-dimensional noise was similarly lowest for the resonant frequency. Whereas 33% and 20%, respectively, of the vectors in the phase spaces of the dynamics higher and lower than resonance were unpredictable, only 12% were unpredictable at resonance. Finally, the predictability of the evolving dynamics extended farther into the future for oscillations at the resonant frequency. At resonance, the prediction horizon was 5 times farther than the prediction horizon for the higher than resonance behavior and 2.5 times farther than that for the lower than resonance behavior. The results suggest that, in pendular oscillations of a limb or limb segment, attunement of the central nervous system to the resonant frequency minimizes the variables to be controlled and maximizes the predictability of the rhythmic movement's chaotic dynamics.     

Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited

As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of the world and more precisely of my existence as a worldly human being. At the same time he developed an alternative approach by identifying the original experience of the other as an expressive unity (Ausdruckseinheit) as the condition of possibility of intersubjective experience. By drawing on the relevant Forschungsmanuskripte in the volumes on Intersubjectivity and on Ideas II, it appears that the Meditation offers a naturalistic theory of intersubjectivity that results from the introduction of the reduction to primordiality. When one takes into account Husserl's analysis of the experience of an expressive unity, that is a defining characteristic of the personalistic attitude, one can clarify the derivative nature of this naturalistic approach.     

Editorial independence at medical journals owned by professional associations: A survey of editors

The purpose of this study was to assess the degree of editorial independence at a sample of medical journals and the relationship between the journals and their owners. We surveyed the editors of 33 medical journals owned by not-for-profit organizations (“associations”), including 10 journals represented on the International Committee of Medical Journal Editors (nine of which are general medical journals) and a random sample of 23 specialist journals with high impact factors that are indexed by the Institute for Scientific Information. The main outcome measures were the authority to hire, fire, and oversee the work of the editor; the editor’s tenure and financial compensation; control of the journal’s budget; publication of material about the association; and the editor’s perceptions about editorial independence and pressure over editorial content. Of the 33 editors, 23 (70%) reported having complete editorial freedom, and the remainder reported a high level of freedom (a score of ≥8, where 10 equals complete editorial freedom and 1 equals no editorial freedom). Nevertheless, a substantial minority of editors reported having received at least some pressure in recent years over editorial content from the association’s leadership (42%), senior staff (30%), or rank-and-file members (39%). The association’s board of directors has the authority to hire (48%) or fire (55%) the editor for about half of the journals, and the editor reports to the board for 10 journals (30%). Twenty-three editors (70%) are appointed for a specific term (median term =5 years). Three-fifths of the journals have no control over their profit, and the majority of journals use the association’s legal counsel and/or media relations staff. Stronger safeguards are needed to give editors protection against pressure over editorial content, including written guarantees of editorial freedom and governance structures that support those guarantees. Strong safeguards are also needed because editors may have less freedom than they believe (especially if they have not yet tested their freedom in an area of controversy).     

论海德格尔对康德实践哲学的解读

海德格尔对康德实践哲学的解读是他阐释康德哲学的重要组成部分。本文围绕着道德情感、实践理性、实践自由等问题分析了海德格尔在这一方面的解读内容,并且指出海德格尔的解读是定向于存在论的,属于基础存在论筹划,人的存在问题是关注的核心。他力图发掘康德思想中的存在论-生存论的内涵,这反而丧失了原初的伦理学意义。     

Soul,freedom and salvation: a literary,cinematic and musical journey to the crossroads

It is tempting to assume that the construction of rational arguments for the existence of God reflects the basic logical form of theological discourse and debate. However, it would also seem that most if not all major religions are grounded mainly in stories (including biographies) of divine or divinely inspired saviours or prophets, and that the form of much ordinary religious understanding is ‘narratival’. In addition, such latter‐day moral and social theorists as Alasdair MacIntyre have held that human moral and spiritual understanding cannot but take a narrative form, and regarded religious stories as contributing crucially to such appreciation. However, while it is tempting to support such claims by reference to classics of literary and artistic culture, it is arguable that much contemporary cinematic and other popular art has also developed the major moral and spiritual themes of classical culture in significantly insightful ways. This article explores the movie Crossroads as a particularly fertile instance of such development.     

MICHAEL POLANYI'S DARING EPISTEMOLOGY AND THE HUNGER FOR TELEOLOGY

Abstract. The linking of Michael Polanyi's name with a center (now changed to another name) at Baylor University that espoused intelligent‐design theory calls for examination of Polanyi's teleology. This examination attempts to put Polanyi's epistemology in the perspective of his total philosophical work by looking at the clarification of teleology in philosophy of biology and in the framework of three major features of Polanyi's thought: open and truth‐oriented, purposive but open to truth, and transcendent yet intelligible. The conclusion is that Polanyi would not support intelligent design according to the nature of his own theory.     

Chapter 13: Live a Little Before You Die a Lot: Creative Living in the Later Years

SUMMARY

Calling for a radical new paradigm for living the latter third of life, this article suggests that persons can continue to grow, improve, create, and experience a quality of life never known by previous generations of older persons. Issues such as freedom, courage, adaptability, and expansiveness, along with an openness to God's transforming power, are suggested as a means of accomplishing this goal.