情绪调节策略：认知重评优于表达抑制

Gross提出情绪调节产生于情绪发生的过程中,主要有两种普遍的调节策略：认知重评和表达抑制。本文探讨了这两种策略在情绪反应和神经机制上的异同,以及二者对认知活动造成的不同影响。与表达抑制相比,认知重评能更好地降低情绪体验,减少生理反应和交感神经系统的激活,降低杏仁核的激活水平,并对认知活动不产生影响;而表达抑制虽然能够降低情绪行为,但生理反应和交感神经系统的激活却增强,而杏仁核激活水平并未降低,且干扰认知活动的完成。神经病理学的证据进一步表明,相较于表达抑制,认知重评能更好地调节情绪,有利于人们的身心健康。     

Privacy and Justification*

In this paper, I aim to demonstrate the importance of liberal engagement in public debate, in the face of Nagel’s claim that respect for privacy requires liberals to withdraw from their ‘control of the culture’. The paper starts by outlining a pluralist conception of privacy. I then proceed to examine whether there really is liberal cultural control, as Nagel affirms it, and whether such control truly involves a violation of privacy. Moreover, I argue that Nagel’s desire to leave the social and cultural space radically neutral is incompatible with Rawls’ conception of public reason and clashes with the need to justify liberal institutions.*Winner of the inaugural Res Publica Postgraduate Essay Prize, 2005.     

Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited

As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of the world and more precisely of my existence as a worldly human being. At the same time he developed an alternative approach by identifying the original experience of the other as an expressive unity (Ausdruckseinheit) as the condition of possibility of intersubjective experience. By drawing on the relevant Forschungsmanuskripte in the volumes on Intersubjectivity and on Ideas II, it appears that the Meditation offers a naturalistic theory of intersubjectivity that results from the introduction of the reduction to primordiality. When one takes into account Husserl's analysis of the experience of an expressive unity, that is a defining characteristic of the personalistic attitude, one can clarify the derivative nature of this naturalistic approach.     

Editorial independence at medical journals owned by professional associations: A survey of editors

The purpose of this study was to assess the degree of editorial independence at a sample of medical journals and the relationship between the journals and their owners. We surveyed the editors of 33 medical journals owned by not-for-profit organizations (“associations”), including 10 journals represented on the International Committee of Medical Journal Editors (nine of which are general medical journals) and a random sample of 23 specialist journals with high impact factors that are indexed by the Institute for Scientific Information. The main outcome measures were the authority to hire, fire, and oversee the work of the editor; the editor’s tenure and financial compensation; control of the journal’s budget; publication of material about the association; and the editor’s perceptions about editorial independence and pressure over editorial content. Of the 33 editors, 23 (70%) reported having complete editorial freedom, and the remainder reported a high level of freedom (a score of ≥8, where 10 equals complete editorial freedom and 1 equals no editorial freedom). Nevertheless, a substantial minority of editors reported having received at least some pressure in recent years over editorial content from the association’s leadership (42%), senior staff (30%), or rank-and-file members (39%). The association’s board of directors has the authority to hire (48%) or fire (55%) the editor for about half of the journals, and the editor reports to the board for 10 journals (30%). Twenty-three editors (70%) are appointed for a specific term (median term =5 years). Three-fifths of the journals have no control over their profit, and the majority of journals use the association’s legal counsel and/or media relations staff. Stronger safeguards are needed to give editors protection against pressure over editorial content, including written guarantees of editorial freedom and governance structures that support those guarantees. Strong safeguards are also needed because editors may have less freedom than they believe (especially if they have not yet tested their freedom in an area of controversy).     

Gazzaniga,Michael S., Who's in Charge? Free Will and the Science of the Brain

A review, with reflections, of Michael S. Gazzaniga's (2011) book, Who's in Charge? Free Will and the Science of the Brain. Gazzaniga, a distinguished neuroscientist, wishes to connect contemporary understandings of the functioning of the human brain to the proper functioning of the American courtroom. What effect, if any, should these current understandings (and current technologies) have on legal conceptions of personal responsibility, guilt, and punishment? If, as many neuroscientists hold, the functioning of the brain wholly determines the functioning of the mind, can people rightly be held responsible for their actions? Gazzaniga argues that they can.     

On the Complexity of Classical Guitar Playing: Functional Adaptations to Task Constraints

The authors performed a behavioral study of the complexity of left-hand finger movements in classical guitar playing. Six professional guitarists played movement sequences in a fixed tempo. Left-hand finger movements were recorded in 3 dimensions, and the guitar sound was recorded synchronously. Assuming that performers prefer to avoid extreme joint angles when moving, the authors hypothesized 3 complexity factors. The results showed differential effects of the complexity factors on the performance measures and on participants' judgments of complexity. The results demonstrated that keeping the joints in the middle of their range is an important principle in guitar playing, and players exploit the available tolerance in timing and placement of the left-hand fingers to control the acoustic output variability.     

Emerging Adulthood in American and British Samples: Individuals' Personality and Health Risk Behaviors

The purpose of this study was to examine the relationship between instrumental and expressive traits, and health-related behaviors among individuals in emerging adulthood (18–25 years old) in two Western societies. Individuals (100 males, 100 females) in an American sample and a British sample (36 males, 75 females) completed the Personal Attributes Questionnaire, a measure of neuroticism, the Health Behaviors Inventory, and two measures of perceived physical health. As hypothesized, in support of the androgyny model, individuals in both samples who scored high on both instrumental and expressive traits reported better health practices (i.e. safety belt use, less smoking) than individuals who scored low on both sets of traits or high on only one set of traits, after controlling for neuroticism. As hypothesized, for both samples, neuroticism explained more variance in perceived physical health than the other personality traits.     

WAR, WOMEN, AND POLITICAL WISDOM

One of the most perceptive and ambidextrous social commentators of our day, Augustinian scholar Jean Bethke Elshtain furnishes in ever fresh ways through her writings a bridge between the ancient and the modern, between politics and ethics, between timeless moral wisdom and cultural sensitivity. To read Elshtain seriously is to take the study of culture as well as the “permanent things” seriously. But Elshtain is no mere moralist. Neither is she content solely to dwell in the domain of the theoretical. For it is Elshtain the citizen—the creatively engaged and contributing citizen—whom the reader encounters on virtually every page of her writings. But reader beware: Elshtain does not shy away from controversy. At the same time, she is anything but a controversialist. In the essay that follows, several prominent themes that emerge from Elstain's writings—civic responsibility, justice, gender, and war—are considered afresh. Whether one agrees with her positions or not, one is forced to confess in the end that she cares deeply about the common good. And this alone makes her required reading for any engaged citizen of the republic.     

Kant’s Virtue as Strength

The revival of virtue ethics has been accompanied by an increasing interest in Kant’s theory of virtue. Many scholars claim that virtue plays an important role in Kant’s moral theory. However, some worries and disagreements have arisen within the camp of contemporary virtue ethics concerning the Kantian concept of virtue. Some scholars have pointed out that Kantian virtue is at best nothing more than Aristotelian continence, that is, strength of will in the face of contrary emotions and appetites, and hence not a real virtue. In response to these criticisms and worries concerning Kant’s concept of virtue, this paper examines the question of whether Kant’s account of virtue is only a reformulation of Aristotle’s idea of continence. My analysis focuses on Kant’s concept of inner freedom, his ideas about latitude in the imperfect duties of virtue, and his notion of the perfection of virtue. I thus attempt to provide some evidence of the significant differences between Aristotelian continence and Kant’s virtue as strength. Then I explore the significance of Kant’s virtue as strength. Finally, I argue that Kant’s virtue as strength not only is not Aristotle’s idea of continence but also is located at a much higher level, that is, the state of inner freedom and the mental attitude of a human being’s soul.     

Chapter 13: Live a Little Before You Die a Lot: Creative Living in the Later Years

SUMMARY

Calling for a radical new paradigm for living the latter third of life, this article suggests that persons can continue to grow, improve, create, and experience a quality of life never known by previous generations of older persons. Issues such as freedom, courage, adaptability, and expansiveness, along with an openness to God's transforming power, are suggested as a means of accomplishing this goal.