Offender and crime characteristics of female serial arsonists in Japan

This study of Japanese female serial arsonists examined their crimes and background characteristics. The data were a sample from the national police register containing arson cases resulting in charges in Japan between 1982 and 2005. Serial arsonists were 6% of the arson offenders and 12% of these were female, resulting in 83 female serial arsonist data sets. The mean age was 37.6 years and 43% were unemployed. Nearly half were married. Only 28% had a documented history of mental problems and 22% had a prior arrest, usually for theft (19%). Female serial arsonists are characterised by going to a place near their home with a lighter and setting fire directly to combustible materials. Non‐metric multidimensional scaling was used to analyse 33 variables related to the offences. The arsons could be differentiated in terms of either expressive or instrumental sources of action. Expressive arsons were opportunistic and impulsive acts, motivated by emotional distress. The fires were mostly set close to home. Expressive arsons were characteristic of 66% of the females. Instrumental arsons were often motivated by revenge and involved planned and goal‐directed behaviours. They were committed by 13% of the females. Instrumental arsonists tended to travel further from home. Copyright © 2007 John Wiley & Sons, Ltd.     

Christ’s Love,Peace, Justice,and Freedom Seen against the Challenges of the Modern World

This is an edited version of an address given in Paralimni at the Open University of Cyprus in January 2019 during a meeting of the assembly planning committee of the World Council of Churches (WCC), hosted by the Archdiocese of Constantia and Ammochostos. It is a reflection on the theme set for the WCC’s 11th Assembly in Karlsruhe, Germany, in 2021, “Christ’s love moves the world to reconciliation and unity.”     

Moral Seriousness

“Philosophy as a way of life” has its roots in ancient ethics and has attracted renewed interest in recent decades. The aim in this paper is to construct a contemporized image of Socrates, consistent with the textual evidence. The account defers concern over analytical/theoretical inquiry into virtue, in favor of a neo-existentialist process of self-examination informed by the virtue of what is called “moral seriousness.” This process is modeled on Frankfurt’s hierarchical account of self-identification, and the paper suggests an expansion of Frankfurt’s concept of a person to include “full” personhood, in which the apprehended “meaning” of one’s “whole life” is taken as a necessary condition for eudaimonia (meaning of life) and is characterized by phenomenological transcendence. In addition, the importance of the informed scrutiny of a community of philosophers to the self-examination process is discussed.     

Parental Choice in Israel's Educational System: Theory vs. Praxis

In the last two decades the Israeli educational system has undergone major changes which have transformed it from a state-controlled, overly bureaucratic and almost fully state-financed system into a decentralized, partly locally controlled and increasingly privately financed system. Advocates of this transformation of the educational system appeal to the ideal of parental choice. They argue that the implementation of parental choice programs in education shows more respect to the children and their unique talents, take their self-realization seriously and promotes equal opportunities in education. The ideal of parental choice is also upheld in relation to value of cultural pluralism. Supporters of educational autonomy advocate the restructuring of schools in a way allowing them to develop a unique climate and curriculum consistent with respective communities and parents' preferences. The aim of this paper is to assess critically the changes that Israeli educational system has undergone against the background of the principle of equal educational opportunities. The main claim of the paper is that these changes undermine this principle. It will be argued that these changes actually cater mainly to the educational interests of middle and upper middle classes in Israeli society.     

Of Art and Blasphemy

What does philosophy have to say about the argument that blasphemous art ought not to be publicly displayed? We examine four concepts of blasphemy: blasphemy as offence, attack on religion, attack on the sacred, attack on the blasphemer himself. We argue all four are needed to grasp this complex concept. We also argue for blasphemy as primarily a moral, not a religious concept. We then criticise four arguments for the public display of blasphemous art: it may be beautiful, provocative, devoutly intended, and is autonomous of religious concerns. Finally, we discuss the notions of blasphemy and blasphemous art as public offences. We conclude that the display of blasphemous art is a public, and not merely a private moral offence, and that there are respectable philosophical arguments for this conclusion.     

认知重评和表达抑制情绪调节策略的脑网络分析：来自EEG和ERP的证据

本文旨在对认知重评和表达抑制两种常用情绪调节策略的自发脑网络特征及认知神经活动进行深入探讨。研究采集36名在校大学生的静息态和任务态脑电数据,经过源定位和图论分析发现节点效率与两种情绪调节显著相关的脑区,以及脑区之间的功能连接。研究结果表明,在使用认知重评进行情绪调节时会激活前额叶皮质、前扣带回、顶叶、海马旁回和枕叶等多个脑区,在使用表达抑制进行情绪调节时会激活前额叶皮质、顶叶、海马旁回、枕叶、颞叶和脑岛等多个脑区。因此,这些脑区的节点效率或功能连接强度可能成为评估个体使用认知重评和表达抑制调节情绪效果的指标。     

WAR, WOMEN, AND POLITICAL WISDOM

One of the most perceptive and ambidextrous social commentators of our day, Augustinian scholar Jean Bethke Elshtain furnishes in ever fresh ways through her writings a bridge between the ancient and the modern, between politics and ethics, between timeless moral wisdom and cultural sensitivity. To read Elshtain seriously is to take the study of culture as well as the “permanent things” seriously. But Elshtain is no mere moralist. Neither is she content solely to dwell in the domain of the theoretical. For it is Elshtain the citizen—the creatively engaged and contributing citizen—whom the reader encounters on virtually every page of her writings. But reader beware: Elshtain does not shy away from controversy. At the same time, she is anything but a controversialist. In the essay that follows, several prominent themes that emerge from Elstain's writings—civic responsibility, justice, gender, and war—are considered afresh. Whether one agrees with her positions or not, one is forced to confess in the end that she cares deeply about the common good. And this alone makes her required reading for any engaged citizen of the republic.     

REVIEW OF ROBERT SPAEMANN'S PERSONS

This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or limitations, are persons. The present review also briefly considers certain objections that have been raised against Spaemann's position.     

Differential Factors in the Testing of Personality: II. Differences in Maturity

ABSTRACT

The evoking freedom or “but you are free” (BYAF) technique is a social influence tactic that offers recipients the freedom to accept or decline a request. This research tested the effectiveness of the evoking freedom technique in two field experiments. Participants were asked either to complete a survey (Experiment 1) or to allow a stranger to borrow their mobile phone to make a call (Experiment 2) on an urban university campus. Half of the requests involved language that evoked freedom, and half of the requests were direct. In both experiments, results showed significantly greater compliance in the evoking freedom condition. This research extends previous work by demonstrating the effectiveness of the technique using a high-stakes request and in a culture other than that of France, where the majority of evoking freedom studies have been conducted.