The benefits of knowing what you know (and what you don’t): How calibration affects credibility

People tend to believe, and take advice from, informants who are highly confident. However, people use more than a mere “confidence heuristic.” We believe that confidence is influential because—in the absence of other information—people assume it is a valid cue to an informant’s likelihood of being correct. However, when people get evidence about an informant’s calibration (i.e., her confidence-accuracy relationship) they override reliance on confidence or accuracy alone. Two experiments in which participants choose between two opposing witnesses to a car accident show that neither confidence nor accuracy alone explains judgments of credibility; rather, whether a person is seen as credible ultimately depends on whether the person demonstrates good calibration. Credibility depends on whether sources were justified in believing what they believed.     

Reforming Theology,Reframing Science

Abstract : What is the role of science in theology? What internal dynamics compel theology to take science seriously? Those are the questions—posed in a characteristically cautious academic fashion. There is a back‐story that needs to be told, however, if we are to get at these questions with the vigor they require: Without radical reformation of theology, there is little chance that we can even begin to work on the agenda that science poses to Christian faith and life. Faith is a journey in which we seek to make sense of the world and our lives in it in the light of the gospel we have received. The gospel is about God, God's presence and redemptive work in Jesus Christ and God's continuing presence in the Holy Spirit. But since it is God's presence and work in the world and for us, the gospel is also about the world and about human being—and that is where science comes in, provoking its reformation. Science is now an irreplaceable source of knowledge about the world and ourselves, and in some respects its knowledge is normative. Scientific knowledge has reshaped our view of the world and ourselves in ways that are so commonly known that it is unnecessary to elaborate. To relate our gospel to our actual lives in the empirical world—that is theology's motivation for taking science seriously. But theology must be reformed and reshaped if it is to be capable of taking science seriously. In this essay we focus on this reforming of theology.     

研究专家行为的实验途径:一种质性方法

随着认知心理学对具体领域问题解决的研究不断深入,研究者越来越关注人的高级认知过程;而伴随这一研究倾向的变化．旨在揭示高胜任能力或者专家行为的实质及其发展的科学研究方法也逐渐成形;本文介绍了选择符合科学研究的专家行为标准,即有效性、可重复性和可测量性;之后,详述了研究专家行为的步骤．即选择被试、明确典型任务、进行任务分析、设计研究方案、收集原始资料、分析原始资料和解释专家行为等。这一方法的阐述．为心理学工作者使用该方法提供了一类规范。     

心理学关于目击证人证言可靠性实证研究

目击证人的证词在刑事诉讼中有着极为重要的作用,但是由于证人对案件的记忆往往会受到其自身和外界各种因素的干扰,因此,对于目击证人证词可靠性的研究引起了心理学界的关注,西方心理学界自上个世纪七十年代以来,从证人的年龄性别、心理状态、对证人的询问方式以及辨认的情景等方面进行了大量的实证研究,为司法实践提供了重要的启示。本文从以上四个方面全面总结了西方心理学界关于证人证词可靠性的实证研究,并作了分析与展望。     

Thick or Thin?

If liberal Protestantism begins with suspicion of tradition, is “thick” liberal Protestant theology possible or must liberal Protestant theology always be “thin”? This review essay examines several recent contributions to “thick” theology that make use of, and speak to, social and political engagement. The books under review describe and reflect on the varied forms of Christian political activism and organizing that have emerged in recent years around issues of immigration, fair wages, and global justice. I argue that a distinction between Christian activism and Christian organizing must be made, where the former denotes advocacy on behalf of a community and the latter means standing together with a community, bringing out the capacities of community members, and allowing oneself to be transformed in the process. Further, I reflect on whether liberal Christian theology necessarily results in liberal politics.