《易纬·乾凿度》的哲学思考

《易纬·乾凿度》是汉代一部非常重要的易学和哲学著作 ,其用象数方式编织的天道观 ,不仅包含了阴阳卦气思想 ,同时还继承了老子和《中庸》的本体论思想以及儒家的价值理想 ,是我们研究汉代哲学思想不可或缺的资料。《乾凿度》提出的“易者 ,易也 ,变易也 ,不易也”勾画出了一幅理想的宇宙社会图景 ,其中既有高妙的本体论思想 ,又有对社会秩序的思考。《乾凿度》还借助道家思想和孟京以来的卦气说 ,建构了一套完整的宇宙生成模式。尽管这种生成模式不甚深刻 ,也有一定缺陷 ,但却体现出很强的时代特色。同时 ,在这个宇宙生成模式背后包含着作者深切的人文精神和深沉的忧患意识 ,体现了汉代易学“天人之学”的精神实质     

论价值规范

价值规范既是社会生活意义与秩序的表现形式，又是社会资源控制和利益分配的约束条件。当它从古代习俗走向现代国家意识形态时，它自身不仅成为了公共利益的抽象符号，而且还成为了个体自我认识的知识形式。作为一种社会化的公共实践话语，它日益同国家权力和技术系统相结合，并渗透在系统整合的诸多方面，由此便引出值得思考的问题。     

A matter of taste: Nietzsche and the structure of affective response

ABSTRACT

Nietzsche’s work is filled with references to taste. He frequently expresses his own judgements of taste and criticizes or praises individuals and groups on account of their taste. Some recent attempts to account for Nietzsche’s understanding of taste argue that Nietzsche understands affective response, when guided by good taste, as being appropriate to, or merited by, the intrinsic features of the object. This is in direct contrast to anti-realist accounts of Nietzsche’s taste, according to which his evaluative judgements have no special epistemic status. In this article, I argue against objectivist or universalist readings of Nietzsche’s judgements of taste. However, in doing so I aim to show that affective responses do not thereby turn out to be arbitrary. Nietzsche suggests that by engaging with one’s affective responses, one can organizes them into a coherent and unified taste. This process of unification is central to Nietzsche’s understanding of value and self-creation.     

Stability and change of basic personal values in early adulthood: An 8-year longitudinal study

We examined four types of stability and change in values during young adulthood. 270 respondents (aged 20–28, 54% female) completed the Portrait Values Questionnaire at three time points, separated by 4 years. Rank-order stability coefficients of the 10 values averaged 0.69 (T1-T2) and 0.77 (T2-T3). The mean importance of conservation, self-transcendence, and power values increased over time, the mean importance of achievement values decreased, and openness to change values remained stable. For 75% of respondents, the correlations of the within-person value hierarchies exceeded 0.45 from T1 to T2 and 0.61 from T2 to T3. Correlations among individual change scores for the 10 values formed coherent patterns of value change that mirror the circular structure of Schwartz’s theory.     

A parameter analysis method for the weight‐set to satisfy preference orders of alternatives in additive multi‐criteria value models

In the context of the additive multi‐criteria value model, this paper investigates how the set of criteria weights (weight‐set hereafter) can be determined according to the preference orders of alternatives given by the decision maker. A construction method is proposed for the weight‐set for different intervals of β, where β is a differential amount of value between the preference information on two alternatives. The results of this paper are important for sensitivity analysis in multi‐criteria decision making (MCDM) problems and multi‐criteria group decision analysis. Copyright © 2000 John Wiley & Sons, Ltd.     

How to Stand for Something: Toward a Genealogy of Exemplars

This paper responds to the focus issue on exemplarity that includes contributions by Kyle Lambelet, Brian Hamilton, and Gustavo Maya. The paper calls attention to ancient, medieval, and modern precedents that ought to inform our thinking about the ethical and political significance of exemplars.     

全真道人居理念及其当代价值

全真道内丹修炼得以进行,需要满足法、财、侣、地四个方面的条件,其中"地"即是指修道场所,而全真道的人居理念主要体现在其对修道场所的选择上。其在选择修道场所时所体现出来的崇阳、择静、取便和尚简的理念,对于当代社会合理而科学的择居具有重要启示价值。     

Intransitivity,Essential Comparativeness,and Objective Value

Building on Goldman 2008 and 2009, which argue that objective values would be strange in coming in degrees but in no determinate number of degrees, this paper argues that related properties having to do with degrees of value make a further case against objective values. The properties of giving rise to intransitive orderings and being essentially comparative are explained by Larry Temkin in Rethinking the Good. He shows that “better than” is intransitively ordered. Many subjective states are too. But similar arguments for the intransitive orderings of intrinsic objective properties fail. Furthermore, subjective properties and states can change without these changes being explained by changes in their objects. This is similar to the essentially comparative nature of goodness. Given the analogies to subjective states and lack of analogies to objective properties that the present article points out, it argues that we should infer, as Temkin does not, that values are subjective.     

Airport Servicescape,Approach Intentions,and the Mediating Role of Perceived Merchandise Value and Shopping Value1

Despite the large body of work on approach intentions in airport servicescapes, literature considering cognitive evaluations as a possible mediator is lacking. The aim of this study is to address this gap in literature by investigating the effect of an airport servicescape environment on approach intentions through cognitive evaluations on the foundation of the stimulus–organism–response framework. Data of 484 passengers at Chinese international airports were collected. Overall, perceived merchandise value significantly mediated the relationship between airport servicescapes and approach intentions; perceived merchandise value and shopping value acted as chain mediators between airport servicescapes and approach intentions. The theoretical implications are discussed, and the results could be used by airport stores to achieve higher approach intentions.