Re-Collection in Existential Psychotherapy with Couples and Families Dealing with Death

Re-collection is a treatment dynamic in existential family therapy in which the client family is helped to remember and honor meanings that family members have previously actualized and deposited in the past. This shrinks the family meaning vacuum and those symptoms and problems that grow and flourish in a family meaning vacuum. In this article, an existential orientation to re-collection with families who are dealing with the death of a loved one is presented, described, and illustrated with case material.     

Profiles of meaning and search for meaning among prisoners

Meaning in life and searching for meaning are central in how people organize their lives and deal with various challenges during them. Studies on meaning and the search for meaning among prisoners are virtually nonexistent. Based on the presence of meaning in their lives and on their search for meaning, we discovered four different profiles in a sample of 365 prisoners: High Presence High Search, High Presence Low Search, Low Presence High Search, and Low Presence Low Search. Compared to prisoners with low meaning profiles, those whose profiles were marked by higher levels of meaning displayed less distress, more positive world assumptions, and higher levels of self-worth. They also show more empathy for others. Older prisoners and prisoners who were sexually abused during childhood were more represented in the profile that was marked by extremely low levels of meaning and low levels of search for meaning.     

The illness reframing process in an ethnic-majority population of older people with incurable cancer: variations of cultural- and existential meaning-making adjustments

Increasing numbers of older people in Western countries are living with incurable cancer as a chronic disease, receiving palliative care from specialised healthcare contexts. The study's aim was to understand variations of cultural- and existential meaning-making adjustments in a Norwegian majority population of older people with incurable cancer. Semi-structured interviews from 21 participants, aged 70–88, were analysed according to three identified types of belief frames: atheistic/humanistic, religious, and spiritual. Kleinman's medical anthropology cultural framework was adapted and applied deductively together with a reframing metaphor concept in a four-part analytic process. Independent of the differences among the types of belief frames and heterogeneous illness reframing processes, changes in the existential cultural dimension seemed to facilitate psychosocial adjustments in relation to illness, daily living, relationships, and surroundings. The results point to the need for collecting and assessing the function of this type of patient information for better understanding the patient's framework of interpretation, and for identifying treatment-planning resources.     

Heidegger's Brightness as a Responsibility of the Therapist in Existential Family Therapy

The author reflects upon the Heideggerian concepts of thrown-ness, death imagery, arrogance and brightness and their usefulness in existential family therapy. The article describes and illustrates with clinical material the process of helping a couple or family to move from an arrogance response to thrownness and death imagery to the response of brightness as attendants of Being. The responsibilities of the therapist in facilitating such a process are also described.Director of the Worthington Logotherapy Institute, co-director of Lantz and Lantz Counseling Associates, and a professor at The Ohio State University. College of Social Work     

On quantifying different types of categorical data

In quantifying categorical data, constraints play an important role in characterizing the outcome. In the Guttman-type quantification of contingency tables and multiple-choice data (incidence data), the trivial solution due to the marginal constraints is typically removed before quantification; this removal, however, has the effect of distorting the shape of the total space. Awareness of this is important for the interpretation of the quantified outcome. The present study provides some relevant formulas for those cases that are affected by the trivial solution and those cases that are not. The characterization of the total space used by the Guttman-type quantification and pertinent discussion are presented.This study was supported by a grant from The Natural Sciences and Engineering Research Council of Canada to S. Nishisato.     

Relationships among several methods of linearly constrained correspondence analysis

This paper shows essential equivalences among several methods of linearly constrained correspondence analysis. They include Fisher's method of additive scoring, Hayashi's second type of quantification method, ter Braak's canonical correspondence analysis, Nishisato's type of quantification method, ter Braak's canonical correspondence analysis, Nishisato's ANOVA of categorical data, correspondence analysis of manipulated contingency tables, Böckenholt and Böckenholt's least squares canonical analysis with linear constraints, and van der Heijden and Meijerink's zero average restrictions. These methods fall into one of two classes of methods corresponding to two alternative ways of imposing linear constraints, the reparametrization method and the null space method. A connection between the two is established through Khatri's lemma.The work reported in this paper has been supported by grant A6394 from the Natural Sciences and Engineering Research Council of Canada to the first author. We wish to thank Carolyn Anderson, Ulf Böckenholt, Henk Kiers, Shizuhiko Nishisato, Jim Ramsay, Tadashi Shibayama, Cajo ter Braak, and Peter van der Heijden for their helpful comments on earlier drafts of this paper.     

Essential anxiety: COVID-19 in analytic practice

This paper explores the impact of the COVID-19 pandemic on my relationship with analysands and my inner world. I reflect on the role of the archetypal Self during times of existential anxiety that may lead to an experience of ‘essential anxiety’. This term refers to a meeting by a fearful ego with an inward recognition of the Self, when faced with threat. The efforts to curb the spread of the pandemic changed our ways of life, while the virus itself threatened our existence in debilitating or outright destructive ways. But what also came into view, in sessions of analysis and supervision, was the creative instinct, and a celebration of life. The soul-to-soul relationship, and the connection with images of the archetypal Self, made the experience of existential anxiety at times an essential experience that facilitated psychological growth. I discuss some advantages of on-line Jungian analysis where, despite distance and partial view, the body still serves as container to hold important psychological material, conferring a sense of wholeness for analyst and analysand. The COVID-19 crisis is terrible and terrifying but it also provides an opportunity for self-regulation and individuation.     

The subjective quality of episodic future thought and the experience of meaning in life

Two studies assessed whether mentally simulating specific future events to occur in familiar (vs. unfamiliar) settings indirectly increases meaning life via the subjective quality of the simulations. Participants in both studies (N = 344) were randomly assigned to visualize themselves doing something in familiar (e.g. home) or unfamiliar (e.g. fantasy world) settings in the future. They then rated the subjective quality of these visualizations and completed a measure of meaning in life. We replicated previous findings by showing that mental simulations involving familiar settings were of greater subjective quality than simulations involving unfamiliar settings. However, we also found that simulating future events in familiar (vs. unfamiliar) settings indirectly increased the perceived meaningfulness of life. These findings integrate research in cognitive psychology with research on the psychology of well-being and reveal how mental time travel contributes to the perception that one’s life has meaning.     

Psychosis: New Existential, Systemic, and Cognitive-Behavioral Developments

Until recently, perhaps the major avenues of working with severely disturbed patients have been based upon either organic-chemical or intrapsychic determinants and treatment components. One recent development is an emphasis upon interpsychic and interpersonal factors and determinants in both the understanding and the treatment of extreme psychotic disturbances. Existential, systemic, and cognitive-behavioral conceptualizations and therapies maintain substantial independence of one another. Yet these three share at least two significant commonalities. One is that they each emphasise the interpsychic and interpersonal. A second is this first commonality has led to some exciting new developments in the understanding and treatment of psychosis.     

Inscrutability and ontological commitment

There are two doctrines for which Quine is particularly well known: the doctrine of ontological commitment and the inscrutability thesis—the thesis that reference and quantification are inscrutable. At first glance, the two doctrines are squarely at odds. If there is no fact of the matter as to what our expressions refer to, then it would appear that no determinate commitments can be read off of our best theories. We argue here that the appearance of a clash between the two doctrines is illusory. The reason that there is no real conflict is not simply that in determining our theories’ ontological commitments we naturally rely on our home language but also (and more importantly) that ontological commitment is not intimately tied to objectual quantification and a reference-first approach to language. Or so we will argue. We conclude with a new inscrutability argument which rests on the observation that the notion of objectual quantification, when properly cashed out, deflates.