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81.
Hans Lucht 《The Journal of religious ethics》2010,38(3):468-477
When African migrants disappear on the Mediterranean going to Europe they often leave no trace—except for the occasional bodies that wash ashore on the beaches of southern Europe. In this essay, the urgent social and existential ramifications of migrant fatalities on the sea are explored. Drawing on ethnographic fieldwork in a small Ghanaian fishing village on the coast of the Gulf of Guinea, it is discussed how the bereaved struggle to make sense of these deaths to high‐risk migration—how they struggle to deal with devastating loss while retaining a sense of moral order. 相似文献
82.
Erich H. Loewy 《Theoretical medicine and bioethics》1995,16(2):215-222
An argument based on Kant for access to health-care for all is a most helpful addition to prior discussions. My paper argues that while such a point of view is helpful it fails to be persuasive. What is needed, in addition to a notion of the legislative will, is a viewpoint of community which sees justice as originating not merely from considerations of reason alone but from a notion of community and from a framework of common human experiences and capabilities. 相似文献
83.
Rosemary C. Reilly Virginia Lee Kate Laux Andréanne Robitaille 《Qualitative research in psychology》2018,15(2-3):196-217
Arts-based research (ABR) is an expanding methodological genre, which adapts the tenets of the creative arts to make social science research accessible, evocative, and engaging. It crosses the boundaries of both art and science, but has made few inroads within the discipline of psychology. This article describes a pilot project examining how art-making shaped the trajectories of women diagnosed and treated for breast cancer. Using ABR as a way of distilling the findings, we demonstrate how experiences of existential and posttraumatic growth can be understood more intensely and profoundly through found poetry. Found poems (excerpts from interviews reframed as poetry) offer a richer, more meaningful, and potent evocation of themes than traditional coding categories. Poetry permits the voice of the participant to be more clearly heard and allows the reader to access deeper insights and understandings of the complexities of growth through adversity. 相似文献
84.
Jim Lantz Ph.D. 《Contemporary Family Therapy》1996,18(4):535-548
Existential psychotherapy with couples and families is a treatment approach that pays close attention to both problems and the meanings and meaning potentials to be found in daily marital and family life. The author reviews both the elements and treatment dynamics to be found in existential treatment with couples and families and overviews the practice of creative interaction between the existential psychotherapist and the marital and/or family members requesting help. 相似文献
85.
Sanneke de Haan 《Mental health, religion & culture》2017,20(6):528-535
ABSTRACTIn his paper Psychiatry and religion: Consensus reached!, Verhagen advocates the relevance of spirituality and religion for the “origins, understanding, and treatment of psychiatric disorders”. In this comment, I argue for the broader claim that the existential dimension is important for understanding psychiatric disorders – of which religion can, but must not necessarily be, part. The existential dimension refers to our ability to relate to ourselves, our experiences, and our situation. This evaluative relation can play an important role in psychiatry: it can co-constitute the disorder, be affected by the disorder, and/or modulate the course of the disorder. Given this importance, it makes sense to explicitly recognize the existential dimension in our explanatory model of psychiatric disorders. The biopsychosocial model goes a long way in providing an integrative model, but there is room for improvement, especially when it comes to integration of its aspects, and acknowledging the existential aspect. I briefly introduce the research paradigm of enactivism, and suggest that an enactive framework is well-suited to incorporate this existential dimension – along with the traditional dimensions of the biopsychosocial model. 相似文献
86.
Andrew B. Moynihan Eric R. Igou Wijnand A. P. van Tilburg 《European journal of social psychology》2019,49(3):503-520
Belief in free will is founded on the idea that people are responsible for their behavior. People who believe in free will derive meaning in life from these beliefs. Conformity refers to succumbing to external pressures and imitating others’ behaviors. Sometimes, conformity involves a loss of self-awareness, which reduces perceived meaninglessness. We tested if disbelief in free will increases perceived meaninglessness and if people subsequently become more conformist to address this negative existential perception. We conducted three studies to test this hypothesis. In Study 1, experimentally induced disbelief in free will resulted in perceived meaninglessness. In Study 2, perceived meaninglessness correlated with conformity. Finally, in Study 3, perceived meaninglessness mediated the relationship between disbelief in free will and conformity, especially under high self-awareness. We conclude that perceptions about meaning play a central role in the relationship between disbelief in free will and conformity. 相似文献
87.
Jinglin Li 《Frontiers of Philosophy in China》2007,2(2):151-171
Edification 教化 is one of the central concepts of Confucianism. The metaphysical basis of the Confucian edification is the
“philosophical theory” in the sense of rational humanism rather than the “religious doctrine” in the sense of pure faith.
Confucianism did not create a system of ceremony and propriety owned by Confucians only. The system of ceremony and propriety
on which Confucians depend to carry out their social edification is that of “rites and music,” the common life style of ancient
China. After continual metaphysical explanation and elevation, the system of ceremony and propriety and that of rites and
music have undergone a sort of ever-evolving historical fluctuation, and evinced a sort of openness and forgiveness comparable
to that of any other religious form. Compared with typical religious practices, whose ceremonies and rituals that have their
own special fixity and exclusivity, Confucian ceremonies and rituals are fundamentally different. The edification of Confucianism
can be labeled as “edification in the sense of philosophy.” As a “philosophy”, Confucianism’s vision did not focus on cognition
but on completion and realization.
Translated by Lei Yongqiang from Tianjin Shehui Kexue 天津社会科学 (Tianjin Social Sciences), 2005, (6): 19–26 相似文献
88.
Collective Trauma From the Lab to the Real World: The Effects of the Holocaust on Contemporary Israeli Political Cognitions 下载免费PDF全文
Daphna Canetti Gilad Hirschberger Carmit Rapaport Julia Elad‐Strenger Tsachi Ein‐Dor Shifra Rosenzveig Tom Pyszczynski Stevan E. Hobfoll 《Political psychology》2018,39(1):3-21
This research tested whether chronic or contextually activated Holocaust exposure is associated with more extreme political attitudes among Israeli Jews. Study 1 (N = 57), and Study 2 (N = 61) found that Holocaust primes increased support for aggressive policies against a current adversary and decreased support for political compromise via an amplified sense of identification with Zionist ideology. These effects, however, were obtained only under an exclusive but not an inclusive framing of the Holocaust. Study 3 (N = 152) replicated these findings in a field study conducted around Holocaust Remembrance Day and showed that the link between Holocaust exposure, ideological identification, and militancy also occurs in real‐life settings. Study 4 (N = 867) demonstrated in a nationally representative survey that Holocaust survivors and their descendants exhibited amplified existential threat responses to contemporary political violence, which were associated with militancy and opposition to peaceful compromises. Together, these studies illustrate the Holocaustization of Israeli political cognitions 70 years later. 相似文献
89.
90.
《The journal of positive psychology》2013,8(1):43-52
Meaning in life is thought to be important to well-being throughout the human life span. We assessed the structure, levels, and correlates of the presence of meaning in life, and the search for meaning, within four life stage groups: emerging adulthood, young adulthood, middle-age adulthood, and older adulthood. Results from a sample of Internet users (N = 8756) demonstrated the structural invariance of the meaning measure used across life stages. Those at later life stages generally reported a greater presence of meaning in their lives, whereas those at earlier life stages reported higher levels of searching for meaning. Correlations revealed that the presence of meaning has similar relations to well-being across life stages, whereas searching for meaning is more strongly associated with well-being deficits at later life stages. 相似文献