Fourteen-month-olds’ imitation is influenced more strongly by a model’s competence than by a model’s certainty

Research has shown that infants are more likely to learn from certain and competent models than from uncertain and incompetent models. However, it is unknown which of these cues to a model’s reliability infants consider more important. In Experiment 1, we investigated whether 14-month-old infants (n = 35) imitate and adopt tool choices selectively from an uncertain but competent compared to a certain but incompetent model. Infants watched videos in which an adult expressed either uncertainty but acted competently or expressed certainty but acted incompetently with familiar objects. In tool-choice tasks, the adult then chose one of two objects to operate an apparatus, and in imitation tasks, the adult then demonstrated a novel action. Infants did not adopt the model’s choice in the tool-choice tasks but they imitated the uncertain but competent model more often than the certain but incompetent model in the imitation tasks. In Experiment 2, 14-month-olds (n = 33) watched videos in which an adult expressed only either certainty or uncertainty in order to test whether infants at this age are sensitive to a model’s certainty. Infants imitated and adopted the tool choice from a certain model more than from an uncertain model. These results suggest that 14-month-olds acknowledge both a model’s competence and certainty when learning novel actions. However, they rely more on a model’s competence than on his certainty when both cues are in conflict. The ability to detect reliable models when learning how to handle cultural artifacts helps infants to become well-integrated members of their culture.     

Self-guided behavioral skills training: A public health approach to promoting nurturing care environments

The World Health Organization identified the promotion of “Nurturing Care Environments” as a global health priority. Responsive caregiving, 1 of 5 domains describing nurturing care, is critical for healthy child development. Relatively little research has evaluated population-level interventions aimed to increase responsive caregiving during the first 1,000 days of an infant's life. In this pilot study, we evaluated an intervention designed for population-level dissemination that targeted responsive caregiving. The self-guided behavioral skills training aimed to teach mothers to imitate infant vocalizations. The intervention was delivered within an on-line asynchronous training. All 3 mothers increased vocal imitative behavior following training without receiving coaching or behavior-specific feedback from an implementer. The results offer a preliminary proof of concept with implications for population-level intervention design and evaluation.     

A social host in the machine? The case of group attention

I argue that akin to mind-body dualism, social-mental dualism is open to critique. That is, mental processes can be inherently social, with sociality ‘baked into’ the architecture of the cognitive mechanism. As a case in point, I introduce the reader to the cognitive mechanism of group attention. In particular, I focus on the differences between group attention and ideomotor imitation in terms of their (a) compliance to the social-mental dichotomy, and (b) contributions to building common knowledge—a prerequisite for human communication and collective action. Finally, I suggest possible implications of group attention scholarship for other social memory phenomena such as social contagion, socially shared memory-induced forgetting, and the saying-is-believing effect.     

模仿心理机制研究的历史、现状与展望

近年来模仿机制研究在深化皮亚杰理论的基础上,深入探讨了模仿与心理理解之间的发生、发展关系及其相互作用机制,并结合脑神经科学研究的最新进展,探讨模仿背后的脑神经机制。在梳理当前心理学、脑神经科学中TT理论、ST理论以及镜像神经理论研究的基础上,给出了进一步深化研究的展望。     

DECEPTIVE LOVE: Kierkegaard on Mystification and Deceiving into the Truth

This article explains and assesses a particular method of loving others that is espoused by Søren Kierkegaard. In his later works, Kierkegaard advocates a kind of deceptive love whereby one mystifies or deceives another person for that other person's own good. The theological underpinning of this mode of love is found in the imitation of Christ. In other words, just as Jesus adopted an incognito, so also Christians should, at times, appear different or lowlier in order to help others by meeting them where they are. After explaining this form of love, I argue that there are considerable reasons not to follow Kierkegaard in his support of outright deception within personal relationships. I conclude with some brief reflections on whether the deceptive structure of Kierkegaard's own authorship is thereby condemned or whether it can be exonerated.     

“I'm an ogre so I'm very hungry!” “I'm assistant ogre”: The Social Function of Sibling Imitation in Early Childhood

Siblings' imitative behaviors were investigated in 39 middle‐class dyads during six 90‐min home sessions at both Time 1 (M age: older sibling = 4.4 years; younger sibling = 2.4 years) and Time 2 (2 years later). Although younger siblings imitated most often at T1 and T2, older siblings' imitation increased proportionally over time in comparison to younger siblings. Findings highlight the affiliative nature of imitation that occurred during reciprocal play interactions, via positive responses, and the content of the imitation. Finally, age was controlled by comparing first‐born siblings aged 4 at T1 to second‐born siblings aged 4 at T2. Findings demonstrated that sibling imitation had distinct characteristics despite the age match and partner effects. Sibling imitation is a dynamic, interactive social behavior and may be a powerful source of learning for young children.

Highlights

• The role of sibling imitation in ongoing play in early childhood is highlighted.
• Sibling imitation is a dynamic and affiliative behavior that promotes interaction during play.
• Naturalistic observations of sibling imitation document that it is a powerful source of learning for young children.

     

Editorial

Abstract

At the end of August 1992, the IFPS VII Scientific Conference was held in Munich, Germany, hosted by the German Psychoanalytic Society (DPG). The theme of the conference was Psychoanalysis between Conformity and Opposition. The focus was on the socio-cultural dimension of the psychoanalytic identity and practice. The programme included presentations of scientific papers and group discussions as well as illustrations of the structural conflict between social adaptation and autonomy by means of art and music.

This issue of IFP contains some of the papers presented at the conference. The Editorial Board has decided to publish as an introduction the welcoming address presented at the Neue Pinakothek Artmuseum by the chairman of the DPG, Michael Ermann, in order to illustrate some of the background ideas and the local spirit of the meeting.     

Becoming Paladin: The Bodily Ground of World Becoming

In this article I will suggest that futures are made as embodied enactments of individuals and collectives. Values and identities are shaped as postures, gestures, movements, and expressions that are in themselves sites of personal and communal meaning. Bodily organizations are ground for senses of self, and the recognition, and reaction to, the otherness of others. Bodily organizations are shaped in encounters in families and social and cultural institutions that they in turn shape. Kinds of bodies and kinds of bodily enactments are cultivated in different communities. They can be sources of conflict or sources of transindividual and transcultural becoming. In this article I look at some ways bodily meanings are developed in both families and communities. I use the image of Paladin, a fictional television gunslinger character in the 1950s, among others, to describe processes of embodied self-formation that are derived from the media and other extra-familial sources. I look at the polycultural organization of individual psyches in our era, as well as somatically based community conflict and collaboration. I briefly describe how practiced experiences of somatic organization can be used as tools for personal and communal exploration of new possibility.     

In Praise of a Model but Not Its Conclusions: Commentary on Cooper,Catmur, and Heyes (2012)

Cooper et al. (this issue) develop an interactive activation model of spatial and imitative compatibilities that simulates the key results from Catmur and Heyes (2011) and thus conclude that both compatibilities are mediated by the same processes since their single model can predict all the results. Although the model is impressive, the conclusions are premature because they are based on an incomplete review of the relevant literature and because the model includes some questionable assumptions. Moreover, a competing model (Scheutz & Bertenthal, 2012) is introduced that suggests the two compatibilities are not mediated by the same processes. We propose that more research is necessary before concluding that spatial and imitative compatibilities are mediated by the same processes.