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961.
从基因的角度认识人的社会行为,以遗传决定论的观点看待心理和行为的产生和发展,这种生物还原论的观点近年来在西方心理学中有着很大的市场。社会生物学、进化心理学和对行为遗传学研究成果的错误理解和解释是这一思潮的主要代表。实际上,基因的作用是有限的,它并不能决定个体的行为选择。个体发展是基因和环境共同作用的产物,心理与行为是受文化制约的,文化决定了个体心理的发展过程。 相似文献
962.
Michael Barber 《Human Studies》2006,29(2):141-157
Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the presuppositions of the processual worldview itself, and that secures a domain distinctive of philosophy over against sociology. Finally, Welz’s charge that Schutz favors a Neo-Kantian social scientific methodology contradictory to his phenomenology neglects the levels of Schutz’s discourse and ignores how the Weberian ideal-typical approach can be subsumed within phenomenology. 相似文献
963.
通过对肿瘤的手术、放疗、化疗以及生物治疗这四大肿瘤治疗发展史的研究,揭示出现代科学技术革命对肿瘤治疗进展的巨大推动作用,辨证地展现:未来随着新技术的出现,肿瘤的治疗将一定有重大突破。 相似文献
964.
针对医生基本功在医学科学飞速发展的今天有何作用的困惑,阐述了详尽的病史采集、全面而准确的体格检查、合理而科学地选择实验室及辅助检查对临床决策的重要意义。医生只有将基本理论、基本技能、基础知识、道德修养、分析问题、解决问题的能力和水平作为立足之本,才能不断提高临床决策水平。 相似文献
965.
陈先文 《医学与哲学(人文社会医学版)》2006,27(10):76-78
多巴胺作为一种重要神经递质,其研究历史与帕金森病发展史紧密相随。早期的多巴胺功能研究直接推动了帕金森病发病神经生化机制的阐明,并带来帕金森病治疗上的重大突破——多巴胺替代治疗。这段研究历史曲折、丰富,堪称生物医学研究领域中的生动案例。对这段历史作一回顾并就其对生物医学研究启示作用略作分析。 相似文献
966.
王宝华 《医学与哲学(人文社会医学版)》2006,27(12):19-20
是针对张功耀《告别中医中药》一文的序言部分所作的辩驳性文章。是以中国文化的历史演变为背景,对照观察中医学的发展历程,从过去、现在和未来三个方面进行了探讨,从而分析“废除中医”的思想对中医不同发展阶段的影响。 相似文献
967.
曹东义 《医学与哲学(人文社会医学版)》2006,27(12):10-12
张功耀研究古代科技史时,曲解了原文。“先前阔”是阿Q“自我胜利法”,不是前人的研究心态;“处阴息影”是嘲笑病态患者,更不能比为研究者;“圣教同源”与“关门见喜”也是他误解古人和民族虚无思想的充分表露。 相似文献
968.
Philosophy in the West divides into three parts: Analytic Philosophy (AP), Continental Philosophy (CP), and History of Philosophy
(HP). But all three parts are in a bad way. AP is sceptical about the claim that philosophy can be a science, and hence is
uninterested in the real world. CP is never pursued in a properly theoretical way, and its practice is tailor-made for particular
political and ethical conclusions. HP is mostly developed on a regionalist basis: what is studied is determined by the nation
or culture to which a philosopher belongs, rather than by the objective value of that philosopher’s work. Progress in philosophy
can only be attained by avoiding these pitfalls. 相似文献
969.
Foucault and the Imperatives of Education: Critique and Self-Creation in a Non-Foundational World 总被引:1,自引:0,他引:1
Mark Olssen 《Studies in Philosophy and Education》2006,25(3):245-271
This article outlines Foucault’s conception of critique in relation to his writings on Kant. In that Kant saw Enlightenment
as a process of release from the status of immaturity in that we accept someone else’s authority to lead us in areas where
the use of reason is called for, it is claimed in this article that Foucault’s notion of critique reveals his own conception
of maturity. Whereas Kant sees maturity as the rule of self by self through reason, Foucault sees it as an attitude towards
ourselves and the present through an historical analysis of the limits, and the possibility of transgression, of going beyond.
Critique is thus a permanent interrogation of the limits, an escape from normalization, and a facing-up to the challenges
of self-creation while seeking to effect changes in social structures on specific regional issues of concern. The article
concludes by suggesting that the problem of historical and epistemological relativism, which a conception of total critique
gives rise to, may not be as insurmountable as some critics of Foucault have claimed. 相似文献
970.
Paula S. Derry 《Sex roles》2006,54(5-6):393-399
This paper continues the author's theoretical reconsideration of the biology of menopause (Derry, 2002). The author's broader-biological theoretical model of menopause, the Lifespan Biological Model, asserts that menopause is best understood by considering the biology of healthy systems. The biological subfield of life history theory combined with the psychological subfield of lifespan development provides a useful starting point to understand the biology of menopause. When compared with other mammals, humans have unusual life stages, one of which is a post-reproductive stage of relatively healthy, competent adulthood. Implications of the model are discussed with regard to conceptualizing: menopause as normal versus pathological; the arc of development as childhood growth/adult stability/aging senescence versus lifespan developmental; and the relation of menopause to chronic disease, especially osteoporosis. 相似文献